Butrint
Butrint was an ancient Greek polis and later Roman city and the seat of an early Christian bishopric in Epirus.
Originally a settlement of the Greek tribe of the Chaonians, it later became part of the state of Epirus and later a Roman colonia and a Byzantine bishopric. It entered into decline in Late Antiquity, before being abandoned during the Middle Ages after a major earthquake flooded most of the city. In modern times it is an archeological site in Vlorë County, Albania, some south of Sarandë, close to the Greek border. It is located on a hill overlooking the Vivari Channel and is part of the Butrint National Park. Today, Bouthrotum is a Latin Catholic titular see and also features the Ali Pasha Castle.
The city is considered one of the most important archaeological sites in Albania. On the strength of the immense wealth of cultural, historical and natural value with a considerable history, Butrint was declared a UNESCO World Heritage Site in 1992 and further a National Park in 2000 under the leadership of Auron Tare, its first director.
History
Prehistory
The earliest archaeological evidence of settled occupation dates to between 10th and 8th centuries BC, although some claim that there is earlier evidence of habitation dating from the 12th century BC.Ancient Greek period
Excavation at Bouthroton has yielded Proto-Corinthian pottery of the 7th century and then Corinthian and Attic pottery of the 6th century, however there are no indications of a prehistoric settlement. Bouthroton was in a strategically important position due its access to the Straits of Corfu, and its location at the crossroads of mainland Greece and Magna Graecia, the Greek and the "barbarian" worlds. Thus, it became one of the two ancient ports in lower Chaonia, the other being Onchesmos.Bouthroton was originally one of the major centres of the Epirote tribe of the Chaonians, part of the northwestern Greek group of tribes. They had close contacts to the Corinthian colony of Corcyra. According to the Roman writer Virgil, its legendary founder was the seer Helenus, a son of king Priam of Troy, who had moved West after the fall of Troy with Neoptolemus and his concubine Andromache. Both Virgil and the Greek historian Dionysius of Halicarnassus recorded that Aeneas visited Bouthroton after his own escape from the destruction of Troy.
The acropolis was erected on a hill on the bank of a lake Butrint. The first extension of the 7th century BC acropolis occurred during the 5th century BC. During the first years of the second Peloponnesian War the Corkyreans built fortifications stretching from Ksamil to Buthrotum. Buthrotum being previously an independent city, became subject to nearby Corfu.
By the 4th century BC it had grown in importance and included a theatre, a sanctuary dedicated to Asclepius and an agora. The acropolis of Bouthrotum was protected by three circuit walls. The last and outer wall was erected around 380 BC enclosing and area of 4ha. This 870m-long wall included bastions and five gates. Two of the most important gates were known as Scean and Lion gate. Moreover, the agora, the stoas, the residential zone and the theatre were located in a separate walled area.
Several inscriptions in Buthrotum describe the organization of the Chaonians in the beginning of the 3rd cent. BC. which show that they too had an annual leader called Prostates. The Greek calendar of Bouthroton appears in the oldest known analog computer, the so-called Antikythera Mechanism.
The theatre is known for the impressive number of inscriptions carved on its stones. Most of them deal with manumissions and give a great amount of details on the city during the Hellenistic era. The names of those slaves were almost exclusively Greek with a few exception of Latin ones which bore Greek family names.
In 228 BC Buthrotum became a Roman protectorate alongside Corfu. In the middle of the second century BC Buthrotum was the centre of an independent state, possibly the "Koinon of the Prasaiboi", as listed in the list of the theorodokoi at the Oracle of Delphi.
Ancient Roman period
In the next century, it became a part of a province of Macedonia. In 44 BC, Caesar designated Buthrotum as a colony to reward soldiers who had fought for him against Pompey. Local landholder Titus Pomponius Atticus objected to his correspondent Cicero who lobbied against the plan in the Senate. As a result, only small numbers of colonists were settled.In 31 BC, Roman Emperor Augustus fresh from his victory over Mark Antony and Cleopatra at the battle of Actium renewed the plan to make Buthrotum a veterans' colony. New residents expanded the city and the construction included an aqueduct, a Roman bath, houses, a forum complex and a nymphaeum. During that era the size of the town was doubled. A number of new structures were built next to the existing ones especially around the theatre and the temple of Asklepeios.
In the 3rd century AD, an earthquake destroyed a large part of the town, levelling buildings in the suburbs on the Vrina Plain and in the forum of the city centre. Excavations have revealed that city had already been in decline. However, the settlement survived into the late antique era, becoming a major port in the province of Old Epirus. The town of late antiquity included the grand Triconch Palace, the house of a major local notable that was built around 425.
Byzantine and possible Slavic period
The walls of the city were extensively rebuilt, most probably at the end of the 5th century, perhaps by Byzantine Emperor Anastasius. The Ostrogoths under Indulf raided the Ionian coast in 550 and may have attacked Buthrotum. In the end of 6th century groups of Slavs possibly arrived at Buthrotum. Evidence from the excavations shows that importation of commodities, wine and oil from the Eastern Mediterranean continued into the early years of the 7th century when the early Byzantine Empire lost these provinces. During the period of Slavic invasions and population movements in the wider region Butrotum was one of the few cities in Epirus that survived and retained its status as a seat of a bishopric without interruption.Because of the scarcity of sources, it is difficult to assess whether Buthrotos was controlled by Slavs or Byzantines between the 7th to 10th centuries. Byzantine written sources of that time mention that Saint Elias of Enna was detained as a spy in Bouthrotos, while Arsenios of Corfu noted the marine wealth of the town. The Grand Basilica of Buthrotum was built during the first half of the 6th century on the northeast side of the settlement. Other monuments include the Acropolic Basilica, the Triconch Palace, the Baptistery with a large, complex mosaic, the Lake Gate church and the Baptistery church. Colonization by the Byzantine authorities seems to coincide during the reign of Leo VI. Imperial administrators of that time possibly governed the region from the "oikos" from Vrina plain rather than from the citadel. Archaeological records become stronger in the 10th century.
The inventories of bishoprics from the 10th to 12th centuries identify the bishop of Butrint as subject to the metropolitan bishopric of Nafpaktos, the ecclesiastical province that took the name of the old provincial capital of Nicopolis. Arab traveller Muhammad al-Idrisi noted in the 12th century that Buthrotum is a densely populated city with a number of markets.
It remained an outpost of the Byzantine empire fending off assaults from the Normans until 1204 when following the Fourth Crusade, the Byzantine Empire fragmented, Buthrotum falling to the breakaway Despotate of Epirus. In the following centuries, the area was a site of conflict between the Byzantines, the Angevins of southern Italy, and the Venetians.
Between Angevins, Byzantine Empire and Despotate of Epirus
The fortifications were probably strengthened by Byzantine Emperor Michael I.In 1267, Charles of Anjou took control of both Butrint and Corfu, leading to further restorations of the walls and the Grand Basilica. In 1274, Byzantine forces re-entered Butrint, an act which caused conflict between the Byzantines and the Despotate of Epirus, because Despot Nikephoros considered the site to be his domain. Despite deep religious differences between the Catholic Charles of Anjou and the staunchly Orthodox Nikephoros, the two allied against Byzantine Emperor Michael, and together drove the Byzantines from the area in 1278. Then, pressed by Charles, Nikephoros ultimately ended up recognizing Charles' rights to all the town that Michael II had awarded to Manfred of Hohenstaufen as part of his wife Helen's dowry, as Charles was his successor, thus ceding to him Butrint as well as the entire Acroceraunian Coast from Vlora to Butrint.
As part of the Angevin ''Regnum Albaniae''
From 1284 Byzantine Emperor Andronikos II was in control of most of today's Albania and Angevin control on the Balkan mainland was limited to Butrinto, the later formed a single administrative unit together with nearby Corfu. In the 14th century the site shared a similar fate with Corfu. Butrint remained under Angevin rule until 1386, with only two other interruptions: in 1306, and in 1313–1331. In 1305-1306 it was controlled by the Despot of Epirus, Thomas I Komnenos Doukas. Butrint became Catholic after it was conquered by the Angevins, and remained so throughout the fourteenth century.Hodges argues that the "episodic" defensive investment in Butrint as a town during this period demonstrates that it still possessed an active urban population, although not one urban dwelling had been identified at the time of writing. Hodges argues this indicates that dwellings were concentrated on the slopes of the northern citadel. The Orthodox Bishopric was transferred to nearby Glyki in 1337 or 1338. The town was reduced in size during the end of the 14th century, due to the tumultuous unrest in the region.