Afro-Germans

Afro-Germans or Black Germans are German citizens who have ancestry from any of the Black racial groups of Africa.
Cities such as Hamburg and Frankfurt, which were formerly centres of occupation forces following World War II and more recent immigration, have substantial Afro-German communities. With modern trade and migration, communities such as Frankfurt, Berlin, Munich, and Cologne have an increasing number of Afro-Germans. The German census does not use race as a category. The number of persons "having an extended migrant background", is reported as over 1,000,000. The Initiative Schwarzer Deutscher estimates the total of Germans with African ancestry to be over 1,000,000 persons.

Number	City	Number	2 largest nationalities from Africa
1	Berlin	115,000	Nigeria and Ghana
2	Hamburg	55,500	Ghana and Nigeria
3	Cologne	30,000	Morocco and Nigeria
4	Munich	26,500	Nigeria and Ethiopia
5	Frankfurt am Main	23,100	Morocco and Eritrea
6	Bremen	20,500	Ghana and Nigeria
7	Düsseldorf	19,200	Morocco and Nigeria
8	Hanover	18,700	Ghana and Nigeria
9	Stuttgart	18,400	Nigeria and Egypt
10	Dortmund	17,900	Morocco and Ghana
11	Essen	17,300	Cameroon and Nigeria
12	Nuremberg	16,800	Ethiopia and Eritrea
13	Braunschweig	15,300	Tunisia and Cameroon
14	Mannheim	15,200	Eritrea and Morocco
15	Duisburg	14,700	Nigeria and Eritrea
16	Bonn	14,500	Morocco and Tunisia
17	Karlsruhe	13,600	Eritrea and Morocco
18	Kiel	13,400	Ghana and Nigeria
19	Bochum	13,400	Ghana and Cameroon
20	Wiesbaden	12,800	Morocco and Eritrea
21	Aachen	12,200	Morocco and Nigeria

In total 504 000 people of Subsharan-African origin.

History

African-German interaction from 1600 to late 1800s

During the 1720s, Ghana-born Anton Wilhelm Amo was sponsored by a German duke to become the first African to attend a European university; after completing his studies, he taught and wrote in philosophy. Later, Africans were brought as slaves from the western coast of Africa where a number of German estates were established, primarily on the Gold Coast. After King Friedrich Wilhelm I of Prussia sold his Ghana Groß Friedrichsburg estates in Africa in 1717, from which up to 30,000 people had been sold to the Dutch East India Company, the new owners were bound by contract to "send 12 negro boys, six of them decorated with golden chains," to the king. The enslaved children were brought to Potsdam and Berlin.

Africans and German interaction between 1884 and 1945

At the 1884 Berlin Congo conference, attended by all major powers of the day, European states divided Africa into areas of influence which they would control. Germany controlled colonies in the African Great Lakes region and West Africa, from which numerous Africans migrated to Germany for the first time. Germany appointed indigenous specialists for the colonial administration and economy, and many young Africans went to Germany to be educated. Some received higher education at German schools and universities, but the majority were trained at mission training and colonial training centers as officers or domestic mission teachers. Africans frequently served as interpreters for African languages at German-Africa research centers, and with the colonial administration. Others migrated to Germany as former members of the German protection troops, the Askari.
The Afrikanisches Viertel in Berlin is also a legacy of the colonial period, with a number of streets and squares named after countries and locations tied to the German colonial empire. It is now home to a substantial portion of Berlin's residents of African heritage.
Interracial couples in the colonies were subjected to strong pressure in a campaign against miscegenation, which included invalidation of marriages, declaring the mixed-race children illegitimate, and stripping them of German citizenship. During extermination of the Nama people in 1907 by Germany, the German director for colonial affairs, Bernhard Dernburg, stated that "some native tribes, just like some animals, must be destroyed".

Weimar Republic

In the course of World War I, the Belgians, British and French took control of Germany's colonies in Africa. The situation for the African colonials in Germany changed in various ways. For example, Africans who possessed a colonial German identification card had a status entitling them to treatment as "members of the former protectorates". After the Treaty of Versailles, the Africans were encouraged to become citizens of their respective mandate countries, but most preferred to stay where they were. In numerous petitions, they tried to inform the German public about the conditions in the colonies, and continued to request German help and support.
Africans founded the bilingual periodical that was published in German and Duala: Elolombe ya Cameroon. A political group of Black Germans established the German branch of the Paris-based human-rights organization, Ligue de défense de la race nègre as the Liga zur Verteidigung der Negerrasse, on September 17, 1929.

Nazi Germany

The conditions for Afro-Germans in Germany grew worse during the Nazi period. Naturalized Afro-Germans lost their passports. Working conditions and travel were made extremely difficult for Afro-German musicians, variety, circus or film professionals. Because of Nazi policies, employers were unable to retain or hire Afro-German employees.
Afro-Germans in Germany were socially isolated and forbidden to have sexual relations and marriages with Aryans by the Nuremberg Laws. In continued discrimination directed at the so-called Rhineland bastards, Nazi officials subjected some 500 Afro-German children in the Rhineland to forced sterilization. Afro-Germans were considered "enemies of the race-based state", along with Jews and Roma. The Nazis originally sought to rid the German state of Jews and Romani by means of deportation, while Afro-Germans were to be segregated and eventually exterminated through compulsory sterilization.
Some Black Germans who lived through this period later wrote about their experiences. In 1999 Hans Massaquoi published Destined to Witness about his life in Germany under Nazi rule, and in 2013 Theodor Wonja Michael, who was also the main witness in the documentary film Pages in the Factory of Dreams, published his autobiography, ''Deutsch Sein und Schwarz dazu.''

Since 1945

The end of World War II brought Allied occupation forces into Germany. American, British and French forces included numerous soldiers of African American, Afro-Caribbean or African descent, and some of them fathered children with ethnic German women. At the time, these armed forces generally maintained non-fraternization rules and discouraged civilian-soldier marriages. Around 5,000 of these biracial Afro-German children were born after the war by 1955. Most single ethnic German mothers kept their "brown babies", but thousands were adopted by American families and grew up in the United States. Often they did not learn their full ancestry until reaching adulthood.
Until the end of the Cold War, the United States kept more than 100,000 U.S. soldiers stationed on German soil. During their stay, these men established their lives in Germany. They often brought families with them or founded new ones with ethnic German wives and children. The federal government of West Germany pursued a policy of isolating or removing from Germany those children that it described as "mixed-race negro children".
Audre Lorde, Black American writer and activist, spent the years from 1984 to 1992 teaching at the Free University of Berlin. During her time in Germany, often called "The Berlin Years," she helped push the coining of the term "Afro-German" into a movement that addressed the intersectionality of race, gender, and sexual orientation. She encouraged Black German women such as May Ayim and Ika Hügel-Marshall to write and publish poems and autobiographies as a means of gaining visibility. She pursued intersectional global feminism and acted as an advocate for that movement in Germany.

Immigration

Since 1981, Germany has seen immigration from African countries, mostly Nigeria, Eritrea and Ghana, who were seeking political asylum, work or studies in German universities.
Below are the largest African groups in Germany.

Racism and social status

A survey was conducted by the European Union Agency for Fundamental Rights, surveying over 16,000 immigrants, including over 6,700 people born in sub-Saharan Africa. According to the survey, the highest rate of reported discrimination in the last years was in German-speaking Europe, particularly Germany — with 54% reporting having experienced racist harassment, well above the EU average of 30%.

Afro-Germans in literature

Novel about a multiracial jazz group in Nazi Germany. The band's young trumpeter is a Rhineland Bastard who eventually is taken by the Nazis, while other members of the band are African Americans.
Novel about a faith healer and rock band manager, featuring an Afro-German character, Josef Ehelich von Fremd, an affluent fellow who works in arbitrage and owns fine racehorses.
An autobiography by Hans J. Massaquoi, born in Hamburg, Germany, to a German mother and a Liberian father of Vai ethnicity, the grandson of Momulu Massaquoi.
Ika Hügel-Marshall. Marshall wrote an autobiography "Daheim unterwegs: Ein deutsches Leben", the English translation of which is entitled "Invisible Woman: Growing up Black in Germany". She details her life experiences growing up as an "occupation baby" and the struggle to find her identity as she grows up. Marshall details how the society she grew up in taught her to hate her complexion and how meeting her father, a black man, instilled a renewed pride in her heritage. The autobiography culminates in the struggle to find information on her father in the United States and finally getting to meet her American family.
Ijoma Mangold. Journalist and literary critic Mangold wrote his autobiography, published in English translation in 2021 as The German Crocodile: A literary memoir about growing up in Germany in the 1970s.