Bioregionalism


Bioregionalism is a philosophy that suggests that political, cultural, and economic systems are more sustainable and just if they are organized around naturally defined areas called bioregions. Bioregions are defined through physical and environmental features, including watershed boundaries and soil and terrain characteristics. Bioregionalism stresses that the determination of a bioregion is also a cultural phenomenon, and emphasizes local populations, knowledge, and solutions.
Bioregionalism is a concept that goes beyond national boundaries—an example is the concept of Cascadia, a region that is sometimes considered to consist of most of Oregon and Washington, the Alaska Panhandle, the far north of California and the West Coast of Canada, sometimes also including some or all of Idaho and western Montana. Another example of a bioregion, which does not cross national boundaries, but does overlap state lines, is the Ozarks, a bioregion also referred to as the Ozarks Plateau, which consists of southern Missouri, northwest Arkansas, the northeast corner of Oklahoma, southeast corner of Kansas.
Bioregions are not synonymous with ecoregions as defined by organizations such as the World Wildlife Fund or the Commission for Environmental Cooperation; the latter are scientifically based and focused on wildlife and vegetation. Bioregions, by contrast, are human regions, informed by nature but with a social and political element. In this way bioregionalism is simply political localism with an ecological foundation.

Overview

The term was coined by Allen Van Newkirk, founder of the Institute for Bioregional Research, in 1975, given currency by Peter Berg and Raymond F. Dasmann in the early 1970s, and has been advocated by writers such as David Haenke and Kirkpatrick Sale.
The bioregionalist perspective opposes a homogeneous economy and consumer culture with its lack of stewardship towards the environment. This perspective seeks to:
  • Ensure that political boundaries match ecological boundaries.
  • Highlight the unique ecology of the bioregion.
  • Encourage consumption of local foods where possible.
  • Encourage the use of local materials where possible.
  • Encourage the cultivation of native plants of the region.
  • Encourage sustainability in harmony with the bioregion.

    Bioregions

Bioregions are a foundational concept within the philosophical system called Bioregionalism. A bioregion is defined along watershed and hydrological boundaries, and uses a combination of bioregional layers, beginning with the oldest "hard" lines; geology, topography, tectonics, wind, fracture zones and continental divides, working its way through the "soft" lines: living systems such as soil, ecosystems, climate, marine life, and the flora and fauna, and lastly the "human" lines: human geography, energy, transportation, agriculture, food, music, language, history, indigenous cultures, and ways of living within the context set into a place, and its limits to determine the final edges and boundaries.
Peter Berg and Judy Goldhaft who founded the Planet Drum foundation in 1973 and helped to popularize the concept of bioregions and bioregionalism, located in San Francisco and which just celebrated its 50th anniversary in 2023 defines a bioregion as the following::

Bioregional mapping

This idea of bioregionalism is also rooted in an important concept called bioregional mapping, a powerful tool to increase understanding, change the story and influence policy. Bioregional Mapping is a participatory approach to cartography that focuses on mapping the natural, ecological and human realities of that have emerged in a place within a bioregion—an area defined by its natural boundaries, such as watersheds, ecosystems, and cultures that arise form a place, rather than human borders. This method highlights the interconnectedness of the region's natural systems and human communities, offering a holistic view of the landscape that integrates ecological data with cultural and historical insights.
A good bioregional map shows layers of geology, flora, fauna, and inhabitation over time. This approach empowers individuals to contribute to the documentation of local knowledge, history, and cultural significance, thereby creating maps that are more inclusive and representative of the lived experiences within the bioregion. Community mapping includes the identification of traditional pathways, local species, historical landmarks, stories, songs, how things change over time, and other culturally significant sites that might not appear on standard maps.
Bioregional mapping also aligns with Indigenous mapping practices by recognizing the importance of natural boundaries and the relationship between people and their environment. The idea of bioregional mapping largely grew from the Tsleil-Waututh First Nation, Nisga'a, Tsilhqotʼin, Wetʼsuwetʼen first nations who used Bioregional Mapping to create some of the first bioregional atlases as part of court cases to defend their sovereignty in the 1980s and 1990s, one such example being the Tsilhqotʼin Nation v British Columbia.
One of the best examples of a richly communicative bioregional map is David McClosky's .

Relationship to environmentalism

Bioregionalism, while akin to modern environmentalism in certain aspects, such as a desire to live in harmony with nature, differs in certain ways from the 20th century movement.
According to Peter Berg, bioregionalism is proactive, and is based on forming a harmony between human culture and the natural environment, rather than being protest-based like the original environmental movement. Also, modern environmentalists saw human industry in and of itself an enemy of environmental stability, viewing nature as a victim needing to be saved; bioregionalists see humanity and its culture as a part of nature, focusing on building a positive, sustainable relationship with both the sociological and ecological environments, rather than a focus on completely preserving and segregating the wilderness from the world of humanity.
In this way the sentiments of Bioregionalism echo those of Classical Environmentalism, and early environmentalists such as Henry David Thoreau are sometimes viewed as predecessors of the Bioregionalist movement.

History

Bioregionalism emerged in the 1970s, developing primarily along the western coast of North America, and specifically from a broad coalition of poets, artists, writers, community leaders, and back-to-the-landers, and from the Digger movement which had grown in the late 1960s Beat Scene in San Francisco, and as a counter to the mainstream environmental movement, which many felt was reactionary and negative. They envisioned a positive, place-based alternative to mainstream efforts within a capitalist framework, or those of nation-states or other international bodies. This included many different individuals, including "Peter Berg, Judy Goldhaft, Raymond Dasmann, Kirkpatrick Sale, Judith Plant, Eleanor Wright, Doug Aberley, Stephanie Mills, Jim Dodge, Freeman House, Van Andruss, David Haenke, and Gary Snyder", working together through the Planet Drum foundation, and similar groups to create a new place-based philosophy they called bioregionalism.
Bioregionalism also directly grew from a relationship with the civil rights and American Indian Movement, and efforts to reclaim their languages, territories and maps, and what bioregionalists saw as the global collapse of traditional ecological knowledge, language suppression and revitalization, and a hope that maps reframing names from "North America" to "Turtle Island" would help bioregions become frameworks for decolonization, as well as more accurate cultural representation and recognition of Indigenous sovereignty. It also grew from civil rights movement, anti-war movement, anti-nuclear movement, the Diggers, as well as an increasing awareness of pervasive ecological pollution, especially in areas like Los Angeles.

Allen Van Newkirk and the Institute for Bioregional Research

The term bioregion as it relates to bioregionalism is credited to Allen Van Newkirk, a Canadian poet and biogeographer. In this field, the idea of "bioregion" probably goes back much earlier than published material suggests, being floated in early published small press zines by Newkirk, and in conversational dialogue. He would go on to found the Institute for Bioregional Research and issued a series of short papers using the term bioregion as early as 1970, which would start to circulate the idea of "bioregion". Newkirk met Peter Berg in San Francisco in 1969 and again in Nova Scotia in 1971 where he shared the idea with Berg. Peter Berg, who would go on to found the Planet Drum foundation, and become a leading proponent of "bioregions" learned of the term in 1971 while Judy Goldhaft and Peter Berg were staying with Allen Van Newkirk, before Berg attended the first United Nations Conference on the Human Environment in Stockholm during June 1972. Berg would go on to found the Planet Drum Foundation in 1973, and they published their first Bioregional Bundle in that year, that also included a definition of a bioregion. Helping refine this definition, Author Kirkpatrick Sale wrote in 1974 that "A bioregion is a part of the earth's surface whose rough boundaries are determined by natural rather than human dictates, distinguishable from other areas by attributes of flora, fauna, water, climate, soils and landforms, and human settlements and cultures those attributes give rise to. in 1975 A. Van Newkirk published the first article calling for bioregionalism in a paper entitled "Bioregions: Towards Bioregional Strategy for Human Cultures" in which he advocates for the incorporation of human activity within bioregional definitions.

Judy Goldhaft, Peter Berg and the Planet Drum Foundation

Starting in 1973, Planet Drum Foundation in San Francisco became a leading institution promoting bioregionalism. They published a series of publications looking at place, poetry, cultural expression, politics, art and many other subjects. From this group, other early bioregional groups started, such as the Frisco Bay Mussel Group, Raise the Stakes newsletters, and Bioregional Bundles that would carry the bioregional movement forward for the next several decades.
This started by creating bioregional "Bundles" that they would publish each year, that would be distinct to a bioregion, and help the people within that place define that bioregion. Each envelope would contain many different pieces of poetry, art, writing, science documents, and place-specific technology booklets, articles, maps, posters, photographs, directories, and calendars. From 1973 to 1985 Planet Drum published nine Bundles, on topics ranging as far as North America, South America, the Arctic Circle, West Africa, Morocco, the Pacific Rim, Japan, and China. From 1979 to 2000, Planet Drum began publishing Raise The Stakes, the Planet Drum Review, a bi-annual international publication which became an important central voice for the bioregional movement, bioregional organizers around North America and world, and for defining the term bioregion among those using it. By 1990, Planet Drum served as node for more than 250 bioregionally oriented groups in North America, including Canada and Mexico, with emerging movements in Australia, Latin America, Italy and Spain.