Bhutan
Bhutan, officially the Kingdom of Bhutan, is a landlocked country in South Asia, located in the Eastern Himalayas, bordering China to the north and northwest and India to the south and southeast. With a population of over 727,145 and a territory of, Bhutan ranks 133rd in land area and 160th in population. It is a democratic constitutional monarchy with a King as the head of state and a prime minister as the head of government. The Je Khenpo is the head of the state religion, Vajrayana Buddhism.
The Himalayan mountains in the north rise from the country's lush subtropical plains in the south. In the Bhutanese Himalayas, there are peaks higher than above sea level. Gangkhar Puensum is Bhutan's highest peak and is the highest unclimbed mountain in the world. The wildlife of Bhutan is notable for its diversity, including the Himalayan takin and golden langur. The capital and largest city is Thimphu, with close to 15% of the population living there.
Bhutan and neighbouring Tibet experienced the spread of Buddhism, which originated in the South Asia during the lifetime of the Buddha. In the first millennium, the Vajrayana school of Buddhism spread to Bhutan from the southern Pala Empire of Bengal. During the 16th century, Zhabdrung Ngawang Namgyal unified the valleys of Bhutan into a single state. He defeated three Tibetan invasions, subjugated rival religious schools, codified the Tsa Yig legal system, and established a government of theocratic and civil administrators. Namgyal became the first Zhabdrung Rinpoche and his successors acted as the spiritual leaders of Bhutan, like the Dalai Lama in Tibet.
Bhutan was never colonised, although it became a protectorate of the British Empire. Bhutan ceded the Bengal Duars to British India during the Duar War in the 19th century. The Wangchuck dynasty emerged as the monarchy and pursued closer ties with Britain in the subcontinent. In 1910, the Treaty of Punakha guaranteed British advice in foreign policy in exchange for internal autonomy in Bhutan. The arrangement continued under a new treaty with India in 1949, signed at Darjeeling, in which both countries recognised each other's sovereignty. Bhutan joined the United Nations in 1971 and currently has relations with 56 countries. While dependent on the Indian military, Bhutan maintains its own military units. The 2008 Constitution established a parliamentary government with an elected National Assembly and a National Council.
Bhutan is a founding member of the South Asian Association for Regional Cooperation, and a member of the Climate Vulnerable Forum, the Non-Aligned Movement, BIMSTEC, the IMF, the World Bank, UNESCO and the World Health Organization. Bhutan ranked first in SAARC in economic freedom, ease of doing business, peace and lack of corruption in 2016. In 2020, Bhutan ranked third in South Asia after Sri Lanka and the Maldives in the Human Development Index, and 21st on the Global Peace Index as the most peaceful country in South Asia as of 2024, as well as the only South Asian country in the list's first quartile. Bhutan has one of the largest water reserves for hydropower in the world. Melting glaciers caused by climate change are a growing concern in Bhutan.
Etymology
The precise etymology of "Bhutan" is unknown, although it is likely to derive from the Tibetan endonym "Böd" for Tibet. Traditionally, it is taken to be a transcription of the Sanskrit Bhoṭa-anta "end of Tibet" through Nepali Bhuṭān, a reference to Bhutan's position as the southern extremity of the Tibetan plateau and culture.Since the 17th century, Bhutan's official name has been Druk yul ; "Bhutan" appears only in English-language official correspondence. The terms for the Kings of Bhutan Druk Gyalpo, and the Bhutanese endonym Drukpa, "Dragon people," are similarly derived.
Names similar to Bhutan—including Bohtan, Buhtan, Bottanthis, Bottan and Bottanter—began to appear in Europe around the 1580s. Jean-Baptiste Tavernier's 1676 Six Voyages is the first to record the name Boutan. However, these names seem to have referred not to modern Bhutan but to the Kingdom of Tibet. The modern distinction between the two did not begin until well into the Scottish explorer George Bogle's 1774 expedition. Realising the differences between the two regions, cultures, and states, his final report to the East India Company formally proposed calling the Druk Desi's kingdom "Boutan" and the Panchen Lama's kingdom "Tibet". The EIC's surveyor general James Rennell first anglicised the French name as "Bootan" and then popularised the distinction between it and Greater Tibet.
The first time a separate Kingdom of Bhutan appeared on a western map, it did so under its local name "Broukpa". Others include Lho Mon, Lho Tsendenjong, Lhomen Khazhi and Lho Menjong.
History
Stone tools, weapons, elephants, and remnants of large stone structures provide evidence that Bhutan was inhabited as early as 2000 BCE, although there are no existing records from that time. Historians have theorised that the state of Lhomon, or Monyul, may have existed between 500 BCE and 600 CE. The names Lhomon Tsendenjong and Lhomon Khashi or Southern Mon, have been found in ancient Bhutanese and Tibetan chronicles.File:Cloud-hidden, whereabouts unknown.jpg|thumb|The dzong in the Paro valley, built in 1646|221x221px
Buddhism was first introduced to Bhutan in the mid of 7th century CE. The Tibetan king Songtsen Gampo, a Buddhist convert, extended the Tibetan Empire into Sikkim and Bhutan. He ordered the construction of two Buddhist temples, Jambay Lhakhang in Bumthang in central Bhutan and Kyichu Lhakhang in Paro Valley. Buddhism was propagated in earnest in 746 under King Sindhu Rāja, an exiled Indian king who had established a government in Bumthang at Chakhar Gutho Palace.
By the 10th century, Bhutan's religious history had had a significant influence on its political development. Various subsects of Buddhism emerged that were patronised by the various Mongol warlords.
Bhutan may have been influenced by the Yuan dynasty, with which it shares various cultural and religious similarities.
After the decline of the Yuan dynasty in the 14th century, these subsects vied with each other for supremacy in the political and religious landscape, eventually leading to the ascendancy of the Drukpa Lineage by the 16th century.
File:Thrikheb.jpg|thumb|upright=1.15|A thrikhep from the 19th century. Throne covers were placed atop the temple cushions used by high lamas. The central circular swirling symbol is the gankyil in its mode as the "Four Joys".
Locally, Bhutan has been known by many names. The earliest Western record of Bhutan, the 1627 Relação of the Portuguese Jesuits Estêvão Cacella and João Cabral, records its name variously as Cambirasi, Potente, and Mon. Until the early 17th century, Bhutan existed as a patchwork of minor warring fiefdoms, when the area was unified by the Tibetan lama and military leader Ngawang Namgyal, who had fled religious persecution in Tibet. To defend the country against intermittent Tibetan forays, Namgyal built a network of impregnable dzongs or fortresses, and promulgated the Tsa Yig, a code of law that helped to bring local lords under centralised control. Many such dzong still exist and are active centres of religion and district administration. Portuguese Jesuits Estêvão Cacella and João Cabral were the first recorded Europeans to visit Bhutan in 1627, on their way to Tibet. They met Zhabdrung Ngawang Namgyal, presented him with firearms, gunpowder and a telescope, and offered him their services in the war against Tibet, but the Zhabdrung declined the offer. After a stay of nearly eight months Cacella wrote a long letter from the Chagri Monastery reporting on his travels. This is a rare extant report of the Zhabdrung.
When Ngawang Namgyal died in 1651, his death was kept secret for 54 years. After a period of consolidation, Bhutan lapsed into internal conflict. In 1711, Bhutan went to war against the Raja of the kingdom of Koch Bihar in the south. During the chaos that followed, the Tibetans unsuccessfully attacked Bhutan in 1714. This period was marked by an increase in Bhutan's influence in Koch Bihar.
In the 18th century, the Bhutanese invaded and occupied the kingdom of Koch Bihar. In 1772, the Maharaja of Koch Bihar appealed to the British East India Company which assisted by ousting the Bhutanese and later attacking Bhutan itself in 1774. A peace treaty was signed in which Bhutan agreed to retreat to its pre-1730 borders. However, the peace was tenuous, and border skirmishes with the British were to continue for the next hundred years. The skirmishes eventually led to the Duar War, a confrontation to control of the Bengal Duars. After Bhutan lost the war, the Treaty of Sinchula was signed between British India and Bhutan. As part of the war reparations, the Duars were ceded to the United Kingdom in exchange for a rent of. The treaty ended all hostilities between British India and Bhutan.
During the 1870s, power struggles between the rival valleys of Paro and Tongsa led to civil war in Bhutan, eventually leading to the ascendancy of Ugyen Wangchuck, the penlop of Trongsa. From his power base in central Bhutan, Ugyen Wangchuck defeated his political enemies and united the country following several civil wars and rebellions during 1882–85.
In 1907, an epochal year for the country, Ugyen Wangchuck was unanimously chosen as the hereditary king of the country by the Lhengye Tshog of leading Buddhist monks, government officials, and heads of important families, with the firm petition made by Gongzim Ugyen Dorji. John Claude White, British Political Agent in Bhutan, took photographs of the ceremony. The British government promptly recognised the new monarchy. In 1910, Bhutan signed the Treaty of Punakha, a subsidiary alliance that gave the British control of Bhutan's foreign affairs and meant that Bhutan was treated as an Indian princely state. This had little real effect, given Bhutan's historical reticence, and also did not appear to affect Bhutan's traditional relations with Tibet. After the new Union of India gained independence from the United Kingdom on 15 August 1947, Bhutan became one of the first countries to recognise India's independence. On 8 August 1949, a treaty similar to that of 1910, in which Britain had gained power over Bhutan's foreign relations, was signed with the newly independent India.
In 1953, King Jigme Dorji Wangchuck established the country's legislature—a 130-member National Assembly—to promote a more democratic form of governance. In 1965, he set up a Royal Advisory Council, and in 1968 he formed a Cabinet. In 1971, Bhutan was admitted to the United Nations, having held observer status for three years. In July 1972, Jigme Singye Wangchuck ascended to the throne at the age of sixteen after the death of his father, Dorji Wangchuck.
Bhutan's sixth Five-Year Plan included a policy of 'one nation, one people' and introduced a code of traditional Drukpa dress and etiquette called Driglam Namzhag. The dress element of this code required all citizens to wear the gho and the kira. A central plank of the Bhutanese government's policy since the late 1960s has been to modernise the use of Dzongkha language. This began with abandoning the use of Hindi, a language that was adopted to help start formal secular education in the country, in 1964. As a result, at the beginning of the school year in March 1990, the teaching of the Nepali language spoken by ethnic Lhotshampas in southern Bhutan was discontinued and all Nepali curricular materials were discontinued from Bhutanese schools.
In 1988, Bhutan conducted a census in southern Bhutan to guard against illegal immigration, a constant issue in the south where borders with India are porous. Each family was required to present census workers with a tax receipt from the year 1958—no earlier, no later—or with a certificate of origin, which had to be obtained from one's place of birth, to prove that they were indeed Bhutanese citizens. Previously issued citizenship cards were no longer accepted as proof of citizenship. Alarmed by these measures, many began to protest for civil and cultural rights and demanded a total change to be brought to the political system that existed since 1907. As protests and related violence swept across southern Bhutan, the government in turn increased its resistance. People present at protests were labeled "anti-national terrorists". After the demonstrations, the Bhutanese army and police began identifying participants and supporters engaged in the violence against the state and government. They were arrested and held for months without trial. Soon the Bhutanese government arbitrarily reported that its census operations had detected the presence in southern Bhutan of over 100,000 "illegal immigrants" although this number is often debated. The census operations, thus, were used as a tool for the identification, eviction and banishment of dissidents who were involved in the uprising against the state. Military and other security forces were deployed for forceful deportations of between 80,000 and 100,000 Lhotshampas and were accused of using widespread violence, torture, rape and killing. The evicted Lhotshampas became refugees in camps in southern Nepal. Since 2008, many Western countries, including Canada, Norway, the United Kingdom, Australia, and the United States, have allowed resettlement of the majority of this group of Lhotshampa refugees.