Gian Lorenzo Bernini
Gian Lorenzo 'Bernini' was an Italian sculptor, architect, painter and city planner. Bernini's creative abilities and mastery in a range of artistic arenas define him as a uomo universale or Renaissance man. While a major figure in the world of architecture, he was more prominently the leading sculptor of his age, credited with creating the Baroque style of sculpture.
As one scholar has commented, "What Shakespeare is to drama, Bernini may be to sculpture: the first pan-European sculptor whose name is instantaneously identifiable with a particular manner and vision, and whose influence was inordinately powerful ..." In addition, he was a painter and a man of the theatre: he wrote, directed and acted in plays, for which he designed stage sets and theatrical machinery. He produced designs as well for a wide variety of decorative art objects including lamps, tables, mirrors, and even coaches.
As an architect and city planner, he designed secular buildings, churches, chapels, and public squares, as well as massive works combining both architecture and sculpture, especially elaborate public fountains and funerary monuments and a whole series of temporary structures for funerals and festivals. His broad technical versatility, boundless compositional inventiveness and sheer skill in manipulating marble ensured that he would be considered a worthy successor of Michelangelo, far outshining other sculptors of his generation. His talent extended beyond the confines of sculpture to a consideration of the setting in which it would be situated; his ability to synthesize sculpture, painting, and architecture into a coherent conceptual and visual whole has been termed by the late art historian Irving Lavin the "unity of the visual arts".
Biography
Youth
Bernini was born on 7 December 1598 in Naples to Angelica Galante, a Neapolitan, and Mannerist sculptor Pietro Bernini, originally from Florence. He was the sixth of their thirteen children. Gian Lorenzo Bernini was "recognized as a prodigy when he was only eight years old, he was consistently encouraged by his father, Pietro. His precocity earned him the admiration and favour of powerful patrons who hailed him as 'the Michelangelo of his century'”. More specifically, it was Pope Paul V, who after first attesting to the boy Bernini's talent, famously remarked, 'This child will be the Michelangelo of his age,' later repeating that prophecy to Cardinal Maffeo Barberini, as Domenico Bernini reports in his biography of his father. In 1606 his father received a papal commission and so moved from Naples to Rome, taking his entire family with him and continuing in earnest the training of his son Gian Lorenzo.Several extant works, dating –1620, are by general scholarly consensus, collaborative efforts by both father and son: they include the Faun Teased by Putti, Boy with a Dragon, the Aldobrandini Four Seasons, and the recently discovered Bust of the Savior. Sometime after the arrival of the Bernini family in Rome, word about the great talent of the boy Gian Lorenzo spread throughout the city and he soon caught the attention of Cardinal Scipione Borghese, nephew to the reigning pope, Paul V, who spoke of the boy genius to his uncle. Bernini was therefore presented before Pope Paul V, curious to see if the stories about Gian Lorenzo's talent were true. The boy improvised a sketch of Saint Paul for the marvelling pope, and this was the beginning of the pope's attention on this young talent.
Once he was brought to Rome, he rarely left its walls, except for a five-month stay in Paris in the service of King Louis XIV and brief trips to nearby towns, mostly for work-related reasons. Rome was Bernini's city: "You are made for Rome," said Pope Urban VIII to him, "and Rome for you." It was in this world of 17th-century Rome and the international religious-political power which resided there that Bernini created his greatest works. Bernini's works are therefore often characterized as perfect expressions of the spirit of the assertive, triumphal but self-defensive Counter Reformation Catholic Church. Certainly, Bernini was a man of his times and deeply religious, but he and his artistic production should not be reduced simply to instruments of the papacy and its political-doctrinal programs, an impression that is at times communicated by the works of the three most eminent Bernini scholars of the previous generation, Rudolf Wittkower, Howard Hibbard, and Irving Lavin. As Tomaso Montanari's recent revisionist monograph, La libertà di Bernini argues and Franco Mormando's anti-hagiographic biography, Bernini: His Life and His Rome, illustrates, Bernini and his artistic vision maintained a certain degree of freedom from the mindset and mores of Counter-Reformation Roman Catholicism.
Partnership with Scipione Borghese
Under the patronage of the extravagantly wealthy and most powerful Cardinal Scipione Borghese, the young Bernini rapidly rose to prominence as a sculptor. Among his early works for the cardinal, as an assistant in his father's workshop, would have been small contributions to decorative pieces for the garden of the Villa Borghese, such as perhaps The Allegory of Autumn. Another small garden ornament work, The Goat Amalthea with the Infant Jupiter and a Faun, was from 1926 until 2022 generally considered by scholars to be the earliest work executed entirely by the young Bernini himself, despite the fact that it is never mentioned in any of the contemporary sources, except for a late reference as a Bernini work by Joachim von Sandrart, a German visitor to Rome, an attribution that was given no credence until the twentieth century. Indeed, the official 2022 Catalogo generale of the Galleria Borghese, edited by Anna Coliva formally removes the attribution to Bernini completely, on the basis of both stylistic, technical, and historical grounds.Instead, among Bernini's earliest and securely documented work is his collaboration on his father's commission of February 1618 from Cardinal Maffeo Barberini to create four marble putti for the Barberini family chapel in the church of Sant'Andrea della Valle, the contract stipulating that his son Gian Lorenzo would assist in the execution of the statues. Also dating to 1618 is a letter by Maffeo Barberini in Rome to his brother Carlo in Florence, which mentions that he was thinking of asking the young Gian Lorenzo to finish one of the statues left incomplete by Michelangelo, then in possession of Michelangelo's grandnephew which Maffeo was hoping to purchase, a remarkable attestation of the great skill that the young Bernini was already believed to possess.
Although the Michelangelo statue-completion commission came to nought, the young Bernini was shortly thereafter commissioned to repair and complete a famous work of antiquity, the Sleeping Hermaphroditus owned by Cardinal Scipione Borghese and later restored the so-called Ludovisi Ares.
Also dating to this early period are the so-called Damned Soul and Blessed Soul of, two small marble busts which may have been influenced by a set of prints by Pieter de Jode I or Karel van Mallery, but which were in fact unambiguously catalogued in the inventory of their first documented owner, Fernando de Botinete y Acevedo, as depicting a nymph and a satyr, a commonly paired duo in ancient sculpture. By the time he was twenty-two, Bernini was considered talented enough to have been given a commission for a papal portrait, the Bust of Pope Paul V, now in the J. Paul Getty Museum.
Bernini's reputation, however, was definitively established by four masterpieces, executed between 1619 and 1625, all now displayed in the Galleria Borghese in Rome. To the art historian Rudolf Wittkower these four works—Aeneas, Anchises, and Ascanius, The Rape of Proserpina, Apollo and Daphne, and David —"inaugurated a new era in the history of European sculpture." It is a view repeated by other scholars, such as Howard Hibbard who proclaimed that, in all of the seventeenth century, "there were no sculptors or architects comparable to Bernini." Adapting the classical grandeur of Renaissance sculpture and the dynamic energy of the Mannerist period, Bernini forged a new, distinctly Baroque conception for religious and historical sculpture, powerfully imbued with dramatic realism, stirring emotion and dynamic, theatrical compositions. Bernini's early sculpture groups and portraits manifest "a command of the human form in motion and a technical sophistication rivalled only by the greatest sculptors of classical antiquity." Moreover, Bernini possessed the ability to depict highly dramatic narratives with characters showing intense psychological states, but also to organize large-scale sculptural works that convey a magnificent grandeur.
Unlike sculptures done by his predecessors, these focus on specific points of narrative tension in the stories they are trying to tell: Aeneas and his family fleeing the burning Troy; the instant that Pluto finally grasps the hunted Persephone; the precise moment that Apollo sees his beloved Daphne begin her transformation into a tree. They are transitory but dramatic powerful moments in each story. Bernini's David is another stirring example of this. Michelangelo's motionless, idealized David shows the subject holding a rock in one hand and a sling in the other, contemplating the battle; similarly immobile versions by other Renaissance artists, including Donatello's, show the subject in his triumph after the battle with Goliath. Bernini illustrates David during his active combat with the giant, as he twists his body to catapult toward Goliath. To emphasize these moments and to ensure that they were appreciated by the viewer, Bernini designed the sculptures with a specific viewpoint in mind, though he sculpted them fully in the round. Their original placements within the Villa Borghese were against walls so that the viewers' first view was the dramatic moment of the narrative.
The result of such an approach is to invest the sculptures with greater psychological energy. The viewer finds it easier to gauge the state of mind of the characters and therefore understands the larger story at work: Daphne's wide open mouth in fear and astonishment, David biting his lip in determined concentration, or Proserpina desperately struggling to free herself. This is shown by how Bernini portrays her braids coming undone which reveals her emotional distress. In addition to portraying psychological realism, they show a greater concern for representing physical details. The tousled hair of Pluto, the pliant flesh of Proserpina, or the forest of leaves beginning to envelop Daphne all demonstrate Bernini's exactitude and delight for representing complex real world textures in marble form.