Aubrey Spencer
Aubrey George Spencer was the first bishop of the Anglican Diocese of Newfoundland and Bermuda. He was also bishop of Jamaica. His brother George Spencer became Bishop of Madras. He is from the Spencer family.
Life
Aubrey George Spencer was born in London, England on 8 February 1795. He was the son of William Spencer, younger son of Lord Charles Spencer, and a great-grandson of Charles Spencer, 3rd Duke of Marlborough; his German mother Susan being a Countess of the Holy Roman Empire. Among his cousins were the Bavarian diplomat, Count Franz Oliver von Jenison-Walworth.Spencer was educated at St Albans School, and privately in Greenwich prior to joining the navy. His health failed him and he was discharged and decided to become a priest. Spencer went to study at Magdalen Hall, Oxford and was made deacon in 1818. He was ordained a priest in 1819 by the Bishop of Norwich. Spencer's first assignment was officiating as a curate at Prittlewell, Essex, before becoming a Society for the Propagation of the Gospel missionary to Newfoundland. There he served at Ferryland and Trinity Bay before the cold undermined his health and he moved to Bermuda, marrying Bermudian Eliza Musson in 1832.
Having been appointed Archdeacon and Rector of Paget and Warwick, he published a collection of his sermons, acquired a Lambeth D.D. and turned down in 1829 the offer of the Archdeaconry of Newfoundland. In 1839, he readily accepted when, perhaps helped by his aristocratic and Whig connections, he was offered the bishopric of Newfoundland. He was consecrated Bishop of Newfoundland and Bermuda, alongside John Strachan, who was the first Bishop of Toronto. Their consecration took place at the chapel in Lambeth Palace of 4 August 1839. William Howley, being archbishop of Canterbury, with Bishops Charles James Blomfield of London, William Otter of Chichester, and John Inglis of Nova Scotia participated in Spencer's consecration.
Bishop of Newfoundland
In Newfoundland, he increased the number of clergy by offering stipends guaranteed by the Society for the Propagation of the Gospel, built schools and new churches, and laid the foundation stone for a cathedral. He reorganised the church into rural deaneries, revived the Diocesan Church Society to raise money, and formed a Theological Institute to produce a local ministry. To increase the number of clergy he ordained schoolmasters belonging to the Newfoundland School Society. He obtained control of that society by becoming a Vice-President, licensing its schoolmasters to act as lay readers, and appointed the Rev. T. F. H. Bridge, his ablest assistant, to act as its local Superintendent. He described the society, in its 21st Annual Report, as "the greatest bulwark of the Protestant faith in that dreary and benighted land".Spencer was described by Prowse, the 19th century Newfoundland historian, as "an evangelical of the old school of Wilberforce and Bickersteth." He had little time for dissent, and the Methodists were quick to attack his making the Newfoundland School Society an auxiliary of the church, accusing him of having "high and exclusive claims", and of influencing the younger generation and "infusing into their minds the common notions of the high church party". They were surprised that Spencer's Anglicanism, although low church, did not favour them. Had they read his sermon preached in St John's, they would have realised that not only was he very anti-Tractarian and anti-Catholic, he also insisted on the Church of England having its ministry from the Apostles and condemned those who rejected forms and undervalued the sacraments. Part of Spencer's legacy to his successor, Edward Feild, was thus rather poor relations with the Methodists.