Gaziantep


Gaziantep, historically Aintab and still informally [|called] Antep, is a major city in south-central Turkey. It is the capital of the Gaziantep Province, in the westernmost part of Turkey's Southeastern Anatolia Region and partially in the Mediterranean Region. It is located approximately east of Adana and north of Aleppo, Syria and situated on the Sajur River.
The city is thought to be located on the site of ancient Antiochia ad Taurum and is near ancient Zeugma. Sometime after the Byzantine-ruled city came under the Seljuk Empire, the region was administered by Armenian warlords. In 1098, it became part of the County of Edessa, a Crusader state, though it continued to be administered by Armenians, such as Kogh Vasil.
Aintab rose to prominence in the 14th century as the fortress became a settlement, hotly contested by the Mamluk Sultanate, Dulkadirids, and the Ilkhanate. It was besieged by Timur in 1400 and the Aq Qoyunlu in 1420. The Dulkadirid-controlled city fell to the Ottoman Empire in 1516 sometime before the Battle of Marj Dabiq.
As of the 2024 census, the Gaziantep province was home to 2,193,363 inhabitants, of whom around 1.8 million lived in the urban area. It is the fifth-most populous city in Turkey. Gaziantep is a diverse city inhabited mostly by ethnic Turks and a significant minority of Kurds and Syrian refugees. It was historically populated by Turkomans, Armenians, Jews, and [|a plethora of other ethnic groups].
In February 2023, the city was significantly damaged by the 2023 Turkey–Syria earthquake. Although three of the four most significant quakes of the earthquake occurred within the Gaziantep Province, the overall destruction to the city was reportedly less intense than that of Kahramanmaraş, Hatay, Malatya, and Adıyaman provinces, making it the fifth most affected province at 944 buildings collapsed. The destruction was reportedly much higher in the rural districts of Nurdağı and Islahiye, although a number of historic sites within the city such as mosques and Gaziantep Castle also suffered significant damages. Due to its size, location and relative intactness, the city served as a regional hub for international organizations and NGOs for earthquake relief and reconstruction after the earthquake.

Name

Due to the city's contact with various ethnic groups and cultures throughout its history, the name of the city has many variants and alternatives, such as:
The several theories for the origin of the current name include:
  • Aïn, an Arabic and Aramaic word meaning "spring", and tab as a word of praise.
  • Antep could be a corruption of the Arabic aīn ṭayyib meaning "good spring". However, the Arabic name for the city is spelled with t, not ṭ.
  • Ayin dab or Ayin debo in Aramaic, meaning "spring of the wolf"

    History

Hellenistic period

Gaziantep is the probable site of the Hellenistic city of Antiochia ad Taurum.

Medieval history

During its early history, Aintab was largely a fortress overshadowed by the city of Dülük, some 12 km to the north. Aintab came to prominence after an earthquake in the 14th century devastated Dülük. Following the Muslim conquest of the Levant, the region passed to the Umayyads in 661 AD and the Abbasids in 750. It was ravaged several times during the Arab–Byzantine wars. After the disintegration of the Abbasid dynasty, the city was ruled successively by the Tulunids, the Ikhshidids, and the Hamdanids. In 962, it was recaptured by the Byzantines, upon the expansion led by Nikephoros II Phokas.
After Afshin Bey captured the fortress in 1067, Aintab fell to Seljuk rule and was administered by Seljuk emirs of Damascus. One of these emirs, Tutush I appointed Armenian noble Thoros of Edessa as the governor of the region.
It was captured by the Crusaders and united to the Maras Seigneurship in the County of Edessa in 1098. The region continued to be ruled by independent or vassalized Armenian lords, such as Kogh Vasil. It reverted to the Seljuk Sultanate of Rûm in 1150, was controlled by the Armenian Kingdom of Cilicia between 1155–1157 and 1204–1206 and captured by the Zengids in 1172 and the Ayyubids in 1181. It was retaken by the Seljuk Sultanate of Rûm in 1218.
With the turn of the 13th-century, Dülük became one of Aintab's dependencies according to geographer Yaqut al-Hamawi. In the next century, Aintab was the capital of its district and a town with fine markets much frequented by merchants and travellers, while Dülük was in ruins, according to Abulfeda. Still, Aintab continued to be hotly contested throughout these centuries. It was besieged by the Mongols in 1270.
It repeatedly changed hands between the Ilkhanate and the Mamluk Sultanate or the Dulkadirids, a Turkoman vassal state of the Mamluks. Gaziantep was near the southern frontier of the Dulkadir emirate, and on several occasions it slipped out of their control. The Ilkhans ruled over it between 1260 and 1261, 1271–1272, 1280–1281 and 1299–1317. The Mamluks controlled the city between 1261 and 1271, 1272–1280, 1281–1299, 1317–1341, 1353–1378, 1381–1389. It was unsuccessfully besieged by the Dulkadir leader Sevli Beg in 1390. Although the Mamluks and their Dulkadirid vassals could control
the city from 1395 until the Ottoman conquest in 1516, the city was besieged by Timur in 1400, and then in 1420 by the leader Qara Qoyunlu of Kara Yusuf.
These attacks all caused destruction and suffering among the local population. But at the same time, the city was "acquiring a reputation as a cultured urban center". Badr al-Din al-Ayni, an Aintab native who became a successful diplomat, judge, and historian under the Mamluks, wrote at the end of the 1300s that the city was called "little Bukhara" because so many scholars came to study there. Ayni also left a firsthand account of the suffering caused during Sevli Beg's siege in 1390.
Another rough patch for Aintab's people came in the late 1460s, when the Dulkadir prince Şehsuvar rebelled against the Mamluks. Mamluk forces captured Aintab in May 1468, driving out Şehsuvar's forces; a report by the governor of Aleppo indicates that resistance had been fierce. Just a month later, Şehsuvar recaptured Aintab after four "engagements" with Mamluk forces. After Şehsuvar's final defeat and public execution by the Mamluks in 1473, Gaziantep enjoyed a period of relative peace and stability under his brother and successor Alaüddevle. Alaüddevle appears to have considered Gaziantep an important possession and commissioned several constructions in the city, including a reservoir and a large mosque in the middle of town. The city's fortress was also renovated, completed in 1481. These repairs were likely ordered by the Mamluk sultan Qaitbay during his tour of northern Syria in 1477; his name is inscribed above the entrance portal, perhaps symbolically marking his territory.
The end of the Dulkadir principality came around 1515. Alaüddevle refused to fight alongside the Ottomans at the Battle of Chaldiran in 1514. The Ottomans used this as a pretext to overthrow him, and in June 1515 he was executed. As Alaüddevle had been a Mamluk vassal, the Mamluks considered this an affront, and the Mamluk sultan Qansuh al-Ghawri mobilized an army and marched north towards Aleppo.
The conflict over the region meant that in Gaziantep, anxieties about the fate of the city and its surroundings must have been high. Later court records from the early 1540s provide documentary evidence of "dislocation and loss of population" as people fled; this may have been more pronounced in rural areas than in the city itself.

Ottoman period

The Ottoman Empire captured Gaziantep just before the Battle of Marj Dabiq in 1516, under the reign of Sultan Selim I. In the Ottoman period, Aintab was a sanjak centred initially in the Dulkadir Eyalet, and later in the Aleppo vilayet. It was also a kaza in the Aleppo vilayet. The city established itself as a centre for commerce due to its location straddling trade routes.
Although it was controlled by the Armenian Kingdom of Cilicia only between 1155–1157 and 1204–1206, for most of the last two millennia, Gaziantep hosted a large Armenian community. Armenians played a significant role in the city's history, culture, welfare, and prosperity. These communities no longer exist in the city due to the Hamidian massacres in 1895 and the Armenian genocide in 1915.
Gaziantep served a significant trade route within the Ottoman Empire. Armenians were active in manufacturing, agriculture production and, most notably, trade, and became the wealthiest ethnic group in the city, until their wealth was confiscated during the Armenian genocide.

Battle of Marj Dabiq

At the beginning of his campaign against the Mamluks in 1516, the Ottoman sultan Selim I brought his army to Gaziantep en route to Syria. The city's Mamluk governor, Yunus Beg, submitted to Selim without a fight and gave him the keys to the castle on 20 August. The next day, 21 August, Selim set up camp outside the city "with great majesty and pomp" and held meetings with local military commanders to discuss strategy for the upcoming battle. The fateful Battle of Marj Dabiq took place just days later, on 24 August. Gaziantep, although not an active battle site, thus played a strategic role in the Ottoman conquest of the Mamluk sultanate.
The Ottoman victory at Marj Dabiq had profound consequences for Gaziantep, although its inhabitants had no way of knowing at the time. For the first time in almost 1,000 years, Gaziantep was located in the middle of an empire rather than a contested border region. It lost its strategic importance, but also its vulnerability to attack. For four centuries, until the French occupation in 1921, Gaziantep was relatively peaceful.