Antambahoaka
The Antambahoaka are the least numerous ethnic group in Madagascar, numbering around 50,000 in 2013. They inhabit a small region along the southeastern coast of Madagascar near Mananjary and share their origins with the partially Arab Antaimoro people, from whom the group split in the 15th century under a leader named Ravalarivo. Very little is known about the history of this group after its founding. The Antambahoaka speak a dialect of the Malagasy language, which is a branch of the Malayo-Polynesian language group derived from the Barito languages, spoken in southern Borneo.
The Antambahoaka are widely known for their Sambatra festival, a ritual group circumcision ceremony that occurs every seven years. This festival has been the focus of two short films released in 2008 and 2010. Their society is highly homogenous with little external migration and a strong sense of unified identity. Patriarchy, ancestor veneration and adherence to ancestral taboos are core elements of their social structure. There is a long-standing taboo against raising twins that historically led them to be killed immediately after birth or left to die of exposure in the forest. Human rights groups and the Malagasy government are working to provide support for twins and their parents in the effort to put an end to this tradition.
Ethnic identity
The Antambahoaka are the least numerous ethnic group of Madagascar, numbering around 50,000 people in 2013. Like the Antaimoro from which they are derived, the Antambahoaka, while mostly of Black African ancestry, they also have some Arab ancestry and bear some Arab physical features. The largest Antambahoaka town, Mananjary, is located on the southeastern coast.History
The Antambahoaka share their origins with the Antaimoro people, who believe they are the descendants of an Arab named Raminia who migrated from Mecca to Madagascar between the 10th and 12th centuries. Oral tradition offers two explanations for Raminia's emigration. It is commonly said that he left to escape an increasingly rigid application of Islamic law; others attribute the departure to his search for fertile land to cultivate. The Antambahoaka split off from the Antaimoro in the fifteenth century when an Antaimoro named Ravalarivo established a new community called Masindrano that later grew to become the town of Mananjary; the neighborhood of Masindrano exists to the present day. Among some Antambahoaka it is said that Ravalarivo came to be called Ratiambahoaka, and the community he founded derived its name from a deformation of this title - Antambahoaka. Very little is known about their history from the 16th to the 18th centuries.Society
The Antambahoaka live in a highly homogeneous community with relatively few immigrants and lower rates of emigration than neighboring peoples. They have a strong sense of unified identity around descent from their common ancestor, Raminia. There are numerous local kings who exert authority over one or more villages. At an annual festival called hosin'ny mpanjaka, villagers gather to prepare the local king's paddy field for planting rice. Antambahoaka society is strongly patrilineal and patriarchal.Family affiliation
The eldest male is typically the head of a household. The head of an extended family of 8-10 households is called a lohatrano, and he in turn submits to the authority of the local mpanjaka who governs approximately 8-10 lohatrano. In addition, Amtambahoaka society recognizes soman-drazana, a "joking relationship" - a connection between two clans reflected in the familiarity of their tone of speech in addressing each other - that is viewed as equivalent to a blood relationship.Grandparents have an important role in the family. For instance, a child's first haircut is performed by the grandparents. In some Antambahoaka communities, during the Sambatra ceremony the grandparents will eat the foreskin of their newly circumcised grandchild.
Class affiliation
Traditional Antambahoaka society was divided into the classes of nobles, commoners and slaves. The two Antambahoaka noble sub-groups were the Onjatsy and Tsimaito, who were the keepers of scientific knowledge, magic and charm-making and mastered the use of sorabe, the local language transcribed using Arabic script.Religious affiliation
The Antambahoaka, like the majority of Malagasy people, venerate their ancestors through a variety of rituals and rites; the most significant of these among the Antambahoaka remains the sambatra celebration. They believe that a community member who dies becomes an ancestor capable of watching over their living descendants and intervening for good or ill depending on whether the living show them proper respect and practice the rites and fady they had established. It is believed that an ancestor grows stronger the more time has passed since their death. Catholicism was introduced by French missionaries during the French colonial period but to limited effect. Certain Islamic practices have been incorporated into the local culture. Village chiefs may not eat pork, and animals must be fully bled when butchered for eating.Culture
Clothing called tafitsihy was traditionally made of sedges or beaten bark woven into mats that were then stitched together. Women traditionally wore harefo reed mats stitched to form a tube dress that was knotted at one shoulder or belted at the waist. Mahampy reeds were also woven to form a bandeau top that adolescent and adult women wore under their dress. For men, a beaten bark loincloth was worn under a woven sedge tunic or jacket. During special occasions the mpanjaka often wear traditional, Islamic-inspired dress consisting of a red fez and a loose garment with wide red and black stripes.The homes of local mpanjaka, called tranobe, are used as community meeting space as well as a temple for the worship of ancestors. These houses are unusually large by Malagasy standards, built in a rectangular form with no veranda, and are raised on low stilts and have a gabled roof covered in ravinala leaves. The floor is also typically made of ravenala, and the walls are constructed of braided falafa leaves. There are ten such tranobe in Mananjary and twelve in the historic village of Ambohitsara, but most Antambaohoaka villages have three or four.
The Antambahoaka use amulets for protection. Incest between brother and sister used to be somewhat common among the Antambahoaka, who considered these relations to bring good fortune.