African-American upper class


The African-American upper class, sometimes referred to as the black upper class or black elite, is a social class that consists of African-American individuals who have high disposable incomes and high net worth. The group includes highly paid white-collar professionals such as academics, engineers, lawyers, accountants, doctors, politicians, business executives, venture capitalists, CEOs, celebrities, entertainers, entrepreneurs and heirs.
This group of black people has a history of organizations and activities that distinguish it from other classes within the black community, as well as from the white upper class. Many of these traditions, which have persisted for several generations, are discussed in Lawrence Otis Graham's 2000 book, Our Kind of People: Inside America's Black Upper Class. Scholarship on this class from a sociological perspective is generally traced to E. Franklin Frazier's Black Bourgeoisie.
Today, the African American upper class exists throughout the United States, particularly in the Northeast and in the South, with the largest contiguous majority black high income neighborhoods being in the Washington, DC metropolitan area, particularly in Prince George's County and Charles County. Majority black high income neighborhoods are also found in the New York, Los Angeles, Chicago, Houston, Miami, Charlotte, San Antonio, Dallas, and Atlanta metropolitan areas.
David Steward is considered the richest African American person in the United States. He is the founder of World Wide Technology, a technology services company based in St. Louis.

Historical background

When enslaved Africans were brought to the Americas in the 17th and 18th centuries, there began to be mixed-race children of African and European descent in the Americas. Then called "mulattoes", they were sometimes not enslaved by their white slave-holding fathers and comprised a large part of the free black population in the South. In addition, numbers of Africans escaped to freedom during the American Revolution. Others were manumitted by their enslavers. The free black community in the US had therefore increased considerably by 1800, and although most of them were very poor, some were fortunate enough to own farmland or to learn mechanical or artistic trades.
Some people escaped slavery and served in the American Civil War for the Union.
Following the outbreak of the Civil War, abolitionists such as Frederick Douglass claimed that enlisting Black soldiers would strengthen the North in winning the war and would be a significant step forward in the fight for equal rights: "Once let the Black man get upon his person the brass letters, U.S.; let him get an eagle on his button, and a musket on his shoulder and bullets in his pocket," Douglass said, "and there is no power on earth which can deny that he has earned the right to citizenship." This is just what President Lincoln feared: He was concerned that arming African Americans, particularly former or escaped slaves, might lead to the loyal border states declaring independence. As a result, the Union's chances of winning the war would be slim to none.
Other former slaves, often mixed-race former house slaves who shared ancestry with their onetime owners and had acquired marketable skills such as cooking and tailoring, worked in domestic fields or opened small businesses such as restaurants and catering firms. Some free blacks in the North also founded small businesses and even newspapers. They were able to get a head-start on the blacks who were essentially still enslaved by their lack of access to wealth accumulation, particularly when it came to owning their own land.

History of college education

Children of skilled former slaves who had been able to establish businesses or farms in the post-war period, often became alumni of historically black colleges and universities. HBCUs played a vital role in promoting social mobility and increasing wealth for Black Americans, enabling them to pursue more lucrative careers as skilled professionals, including doctors, lawyers, educators, nurses, engineers, scientists, mathematicians, accountants, and more. While today there are well over 100 HBCUs in the US, the mid-to-late 1800s established private HBCUs have consistently been the favorites for upper-class blacks. In particular, Howard University, Morehouse College, Clark Atlanta University, Fisk University, Hampton University, Dillard University, Tuskegee University, and Spelman College, have historically been heavily favored by the Black intelligentsia due to their selectivity, academic offerings, decorated black professors, name recognition, networking opportunities, black cultural enrichment, and cost in comparison to the typical private predominately white colleges.
However, since integration, many children of the black upper class have attended popular predominantly non-black colleges and universities. "In the first time period covered by the scholars, black colleges were attracting significant numbers of students from professional, middle-class black families. are now the students who are cherry-picked by highly selective, prestigious institutions that weren't looking for them in the 1970s", said Michael L. Lomax, president of the United Negro College Fund.
A small number of free blacks during the 19th century were also admitted into private, predominately white institutions such as Harvard and Amherst.

Greek organizations

In 1904, Sigma Pi Phi fraternity, also known as "The Boulè", was established as the first Greek-letter fraternity for African Americans, admitting only African-American men who were college graduates, had gained considerable achievement within their chosen industries, and measured as having good character. The fraternity is not present as an undergraduate fraternity. Within a decade, African American undergraduate college students established fraternities and sororities as small, selective social groups that later developed an emphasis on scholarship and social activism. Occasionally, alumni members of an undergraduate fraternity are invited to join Sigma Pi Phi as mid-career adults.
Alpha Phi Alpha fraternity at Cornell University in 1906 was established as the first African-American intercollegiate fraternity. Today there are a total of nine historically black sororities and fraternities that make up the National Pan-Hellenic Council, sometimes referred to as the "Divine Nine". These include Alpha Phi Alpha, Alpha Kappa Alpha, Kappa Alpha Psi, Omega Psi Phi, Delta Sigma Theta, Phi Beta Sigma, Zeta Phi Beta, Sigma Gamma Rho, and Iota Phi Theta.
Some argue that historically black Greek organizations differ from those that are traditionally all-white, because of their importance to blacks long after they have left their respective colleges and universities. Graham said in his book Our Kind of People: Inside America's Black Upper Class that these sororities and fraternities "are a lasting identity, a circle of lifetime friends, a base for future political and civic activism".

Social and family organizations

Over the years, the black upper class has also founded numerous other organizations that allow them to socialize, build networks and get involved in communities.

Notable organizations

One of the most notable is Jack and Jill of America, Inc., a mothers' club for African-American women founded in Philadelphia, Pennsylvania in 1938. It was created by a group of middle and upper middle class mothers who wanted to bring their children together to experience a variety of educational, social and cultural opportunities, which, due to segregation and racism, were not otherwise readily available to African-American children, regardless of the socio-economic status of their parents. As of 2000 there were around 218 chapters across the US and the world with about 9,500 members. Separated into age groups, children attend monthly activities extensively planned by the mothers of that age group, which may include philanthropic endeavors, community service, pool parties, ski weekends, theater, museums, lectures, and college tours. Membership is by invitation only and, even then, not guaranteed due to the extensive candidate selection process, which may last a year or longer and may include a vote by existing members. Membership is limited to mothers of children between the ages of 2–19. Annual costs of membership, including dues and activity fees, may easily reach thousands of dollars. Cory Booker's mother was a member and Booker participated in activities.
The Links, Incorporated, founded in 1946, is an invitation-only social service organization for women that requires each member to accumulate many volunteer hours. It is known for numerous annual social activities, including debutante cotillions, fashion show luncheons, auctions, and balls. Women interested in joining any of the local chapters must be nominated by a current member. Members include philanthropists, college presidents, judges, doctors, bankers, lawyers, executives, educators or the wives of well-known public figures including Kamala Harris, Marian Wright Edelman, and Betty Shabazz. As of 2008 there were about 12,000 members in 273 chapters in 42 states.
The 100 Black Men of America was founded in 1963 in New York City. The organization has chapters across the US and internationally, and is primarily composed of college-degreed black men. Its primary mission is to improve the quality of life within their communities and enhance educational and economic opportunities for all African-Americans. It currently has over 10,000 members.
The National Coalition of 100 Black Women was founded in 1970 in New York City. The organization has chapters across the US and its membership is primarily composed of black women who have college degrees. It advocates on behalf of black women and girls, as well as promotes leadership development and gender equity in health, education, and economic empowerment.