Maxim Gorky
Alexei Maximovich Peshkov, popularly known as Maxim Gorky, was a Russian and Soviet writer and proponent of socialism. He was nominated five times for the Nobel Prize in Literature. Before his success as an author, he travelled widely across the Russian Empire, changing jobs frequently; these experiences would later influence his writing. He associated with fellow Russian writers Leo Tolstoy and Anton Chekhov, both mentioned by Gorky in his memoirs.
Gorky was active in the emerging Marxist socialist movement and later supported the Bolsheviks. He publicly opposed the Tsarist regime and for a time closely associated himself with Vladimir Lenin and Alexander Bogdanov's Bolshevik wing of the Russian Social Democratic Labour Party. During World War I, Gorky supported pacifism and internationalism and anti-war protests. For a significant part of his life, he was exiled from Russia and later the Soviet Union, being critical both of Tsarism and of the Bolsheviks during the Russian Civil War and the 1920s, condemning the latter for political repressions. In 1928 he returned to the USSR on Joseph Stalin's personal invitation and lived there from 1932 until his death in June 1936. After his return he was officially declared the "founder of Socialist Realism". Despite this, Gorky's relations with the Soviet regime were rather difficult: while being Stalin's public supporter, he maintained friendships with Lev Kamenev and Nikolai Bukharin, the leaders of the anti-Stalin opposition executed after Gorky's death; he also hoped to ease the Soviet cultural policies and made some efforts to defend the writers who disobeyed them, which resulted in him spending his last days under unannounced house arrest.
Gorky's most famous works are his early short stories written in the 1890s, the play The Lower Depths, his fictional autobiographical trilogy, My Childhood, In the World, My Universities, and the novel Mother. Gorky himself judged some of these works as failures, and Mother has been frequently criticized; Gorky thought of Mother as one of his biggest failures. However, there have been warmer appraisals of some of his lesser-known post-revolutionary works such as the novels The Artamonov Business and The Life of Klim Samgin ; the latter is considered by some as Gorky's masterpiece and has been viewed by some critics as a modernist work. Unlike his pre-revolutionary writings Gorky's later works differ, with an ambivalent portrayal of the Russian Revolution and interest in human psychology. Despite the opinions of the critics and scholars, it has been noted that his image and his literary legacy have been greatly compromised by his political career; many of his major works, including the post-revolutionary novels mentioned above, have remained largely unknown in the West.
Life
Early years
Born as Alexei Maximovich Peshkov on, in Nizhny Novgorod, Gorky became an orphan at the age of eleven. He was brought up by his maternal grandmother and ran away from home at the age of twelve in 1880. After an attempt at suicide in December 1887 he travelled on foot across the Russian Empire for five years, changing jobs and accumulating impressions used later in his writing.In 1895, Alexei Maximovich Peshkov, a onetime shoemaker’s apprentice who had quit school at 10, adopted a new name: Maxim Gorky.
As a journalist working for provincial newspapers, he wrote under the pseudonym Иегудиил Хламида. He started using the pseudonym "Gorky" in 1892, when his first short story, "Makar Chudra", was published by the newspaper Kavkaz in Tiflis where he spent several weeks doing menial jobs, mostly for the Caucasian Railway workshops. The name reflected his simmering anger about life in Russia and a determination to speak the bitter truth. Gorky's first book Очерки и рассказы in 1898 enjoyed a sensational success and his career as a writer began. Gorky wrote incessantly, viewing literature less as an aesthetic practice than as a moral and political act that could change the world. He described the lives of people in the lowest strata and on the margins of society, revealing their hardships, humiliations, and brutalisation, but also their inner spark of humanity.
Political and literary development
Gorky's reputation grew as a unique literary voice from the bottom stratum of society and as a fervent advocate of Russia's social, political, and cultural transformation. By 1899, he was openly associating with the emerging Marxist social-democratic movement, which helped make him a celebrity among both the intelligentsia and the growing numbers of "conscious" workers. At the heart of all his work was a belief in the inherent worth and potential of the human person. In his writing, he counterposed individuals, aware of their natural dignity, and inspired by energy and will, with people who succumb to the degrading conditions of life around them. Both his writings and his letters reveal a "restless man" struggling to resolve contradictory feelings of faith and scepticism, love of life and disgust at the vulgarity and pettiness of the human world.In 1916, Gorky said that the teachings of the ancient Jewish sage Hillel the Elder deeply influenced his life: "In my early youth I read...the words of...Hillel, if I remember rightly: 'If thou art not for thyself, who will be for thee? But if thou art for thyself alone, wherefore art thou'? The inner meaning of these words impressed me with their profound wisdom...The thought ate its way deep into my soul, and I say now with conviction: Hillel's wisdom served as a strong staff on my road, which was neither even nor easy. I believe that Jewish wisdom is more all-human and universal than any other; and this not only because of its immemorial age...but because of the powerful humaneness that saturates it, because of its high estimate of man."
He publicly opposed the Tsarist regime and was arrested many times. Gorky befriended many revolutionaries and became a personal friend of Vladimir Lenin after they met in 1902. He exposed governmental control of the press. In 1902, Gorky was elected an honorary Academician of Literature, but Tsar Nicholas II ordered this annulled. In protest, Anton Chekhov and Vladimir Korolenko left the academy.
File:1900 yasnaya polyana-gorky and tolstoy.jpg|right|thumb|Leo Tolstoy with Gorky in Yasnaya Polyana, 1900
From 1900 to 1905, Gorky's writings became more optimistic. He became more involved in the opposition movement, for which he was again briefly imprisoned in 1901. In 1904, having severed his relationship with the Moscow Art Theatre in the wake of conflict with Vladimir Nemirovich-Danchenko, Gorky returned to Nizhny Novgorod to establish a theatre of his own. Both Konstantin Stanislavski and Savva Morozov provided financial support for the venture. Stanislavski believed that Gorky's theatre was an opportunity to develop the network of provincial theatres which he hoped would reform the art of the stage in Russia, a dream of his since the 1890s. He sent some pupils from the Art Theatre School—as well as Ioasaf Tikhomirov, who ran the school—to work there. By the autumn, however, after the censor had banned every play that the theatre proposed to stage, Gorky abandoned the project.
As a financially successful author, editor, and playwright, Gorky gave financial support to the Russian Social Democratic Labour Party, as well as supporting liberal appeals to the government for civil rights and social reform. The brutal shooting of workers marching to the Tsar with a petition for reform on 9 January 1905, which set in motion the Revolution of 1905, seems to have pushed Gorky more decisively toward radical solutions. He became closely associated with Vladimir Lenin and Alexander Bogdanov's Bolshevik wing of the party, with Bogdanov taking responsibility for the transfer of funds from Gorky to Vpered. It is not clear whether he ever formally joined, and his relations with Lenin and the Bolsheviks would always be rocky. His most influential writings in these years were a series of plays on social and political themes, most famously The Lower Depths. While briefly imprisoned in Peter and Paul Fortress during the abortive 1905 Russian Revolution, Gorky wrote the play Children of the Sun, nominally set during an 1862 cholera epidemic, but universally understood to relate to present-day events. He was released from the prison after a European-wide campaign, which was supported by Marie Curie, Auguste Rodin and Anatole France, amongst others.
In 1896, he met Zivony Peshkov, who upon being baptised in 1902 adopted Gorky's last name, as Gorky was Peshkov's godson.
Gorky assisted the Moscow uprising of 1905, and after its suppression his apartment was raided by the Black Hundreds. He subsequently fled to Lake Saimaa, Finland. In 1906, the Bolsheviks sent him on a fund-raising trip to the United States with Ivan Narodny. When visiting the Adirondack Mountains, Gorky wrote Mother, his probably most famous novel of revolutionary conversion and struggle; despite its success and political impact, various critics and Gorky himself were harsh of the book's value as of a work of art. His experiences in the United States—which included a scandal over his travelling with his lover rather than his wife—deepened his contempt for the "bourgeois soul".
Capri years
From 1906 to 1913, Gorky lived on the island of Capri in southern Italy, partly for health reasons and partly to escape the increasingly repressive atmosphere in Russia. He continued to support the work of Russian social-democracy, especially the Bolsheviks and invited Anatoly Lunacharsky to stay with him on Capri. The two men had worked together on Literaturny Raspad which appeared in 1908. It was during this period that Gorky, along with Lunacharsky, Bogdanov and Vladimir Bazarov developed the idea of an Encyclopedia of Russian History as a socialist version of Diderot's Encyclopédie.In 1906, Maxim Gorky visited New York City at the invitation of Mark Twain and other writers. An invitation to the White House by President Theodore Roosevelt was withdrawn after the New York World reported that the woman accompanying Gorky was not his wife. After this was revealed all of the hotels in Manhattan refused to house the couple, and they had to stay at an apartment in Staten Island.
During a visit to Switzerland, Gorky met Lenin, who he charged spent an inordinate amount of his time feuding with other revolutionaries, writing: "He looked awful. Even his tongue seemed to have turned grey". Despite his atheism, Gorky was not a materialist. Most controversially, he articulated, along with a few other maverick Bolsheviks, a philosophy he called "God-Building", which sought to recapture the power of myth for the revolution and to create religious atheism that placed collective humanity where God had been and was imbued with passion, wonderment, moral certainty, and the promise of deliverance from evil, suffering, and even death. Though 'God-Building' was ridiculed by Lenin, Gorky retained his belief that "culture"—the moral and spiritual awareness of the value and potential of the human self—would be more critical to the revolution's success than political or economic arrangements.