Al-Luma


Al-Luma' fi al-Radd 'ala Ahl al-Zaygh wa al-Bida', or simply Al-Luma', is a 10th-century classical Ash'ari theological work authored by the founder of the school, Abu al-Hasan al-Ash'ari. It covers key topics in theology, including Existence of God, His attributes such as speech, will, and vision, as well as predestination, faith, and the issue of the imamate in Islam, using the kalam method. The work became a foundational text for the Ash'ari school, shaping its doctrines and serving as the basis for later commentaries, with al-Baqillani among the first to write a commentary on it.

Background

Al-Luma presents the fundamental principles of the Ash'ari school and holds a role in Ash'arism comparable to Kitab al-Tawhid in Maturidism. Scholars debate the period in al-Ash'ari's life when he wrote it, and it is often compared with another work attributed to him, Al-Ibana, which differs in method.
Some orientalists, including Duncan Black MacDonald, Arthur Stanley Tritton, and Ignác Goldziher, as well as proponents of traditionalist theology, argue that al-Ashari composed al-Luma shortly after leaving the Mu'tazilism, when he still included rational elements in his thought. Toward the end of his life, he adopted the views of traditionalist theology and wrote al-Ibana. Others, such as Bekir Topaloglu and Hammuda Zeki Ghuraba, argue that al-Luma was written after al-Ibana, citing that the Ash'ari school reflects the doctrines of al-Luma. Hikmet Yagli Mavil also concluded that al-Ibana preceded al-Luma, though neither work was his last.
The importance of al-Luma is emphasized by Ibn Taymiyya, who notes that Asharis frequently commented on it. The first known commentator was al-Baqillani.

Editions

There are two known manuscript copies of al-Luma. One is held at the American University of Beirut Library, and the other at the British Museum. Neither manuscript has a transcription date, but Abd al-Aziz Izz al-Din al-Sayrawan considers the Beirut manuscript to be older. Richard Joseph McCarthy estimates that this manuscript was transcribed between the 7th and 8th centuries AH, which corresponds to the 13th to 14th centuries CE.
Al-Luma has been published by several scholars. McCarthy based his edition on the Beirut manuscript. He introduced the author and his writings and translated the text into English. He published the edition under the title The Theology of al-Ashari in Beirut between 1952 and 1953. This edition also included al-Ashari's Istihsan al-Khawd fi 'Ilm al-Kalam and appendices containing information and defenses about al-Ashari drawn from al-Khatib al-Baghdadi's History of Baghdad and Ibn Asakir's Tabyin Kadhib al-Muftari. It also included a list of al-Ashari's works and a comparison between doctrines in Maqalat al-Islamiyyin and al-Ibana.
Hammuda Zeki Ghuraba prepared an edition based on the British Museum and Beirut manuscripts, as well as McCarthy's edition, which was published in Cairo in 1955. In his preface, he stated that his purpose was to correct McCarthy's errors. However, Abd al-Rahman Badawi noted that Ghuraba made more mistakes than McCarthy in his edition. The work was also published by Abd al-Aziz Izz al-Din al-Sayrawan in Beirut in 1987, based on the Beirut manuscript, and a recent edition was published by Al-Azhar University in 2021.

Name

The full title of the work is Al-Luma fi'r-radd 'ala ahl al-zaygh wa'l-bida, though in manuscript copies and in Ibn Furak's Mujarrad Maqalat al-Ash'ari it appears simply as al-Luma or Kitab al-Luma. The extended title seems to come from Ibn 'Asakir, who also attributed other works on the same subject to al-Ash'ari under different titles. Ibn Taymiyya refers to the book as al-Luma fi'r-radd 'ala ahl al-bida, while Katip Celebi records a work on the principles of creed titled al-Lum'a fi'r-radd 'ala ahl al-zaygh wa'l-bid'a as belonging to Abu Ma'mar Salim ibn 'Abd Allah al-Harawi, without mentioning al-Ash'ari.

Content

In the preface, al-Ashari explains that he wrote a concise work to clarify the truth and refute false doctrines. He uses the method of kalam, balancing reason and revelation, and often interprets ambiguous scripture allegorically. The book has ten chapters: the first four cover theology, three cover predestination, two discuss faith, and the last addresses the imamate. In theology, he examines God's existence, His attributes, and debates with the Mu'tazila on issues like speech, will, and the vision of God. In the qadar section, he discusses human acts, capacity, justice, and divine creation. On faith, he defines its limits and the status of grave sinners. Finally, he considers the legitimacy of Abu Bakr's and Umar's caliphates and rejects Shia claims.