A Sixth Part of the World
A Sixth Part of the World is a 1926 silent film directed by Dziga Vertov and produced by Kultkino. Through the travelogue format, it depicted the multitude of Soviet peoples in remote areas of USSR and detailed the entirety of the wealth of the Soviet land. Focusing on cultural and economic diversity, the film is in fact a call for unification in order to build a "complete socialist society".
A mix between newsreel and found footage, Vertov edited sequences filmed by eight teams of kinoks during their trips. According to Vertov, the film anticipates the coming of sound films by using a constant "word-radio-theme" in the intertitles. Thanks to A Sixth Part of the World and his following feature The Eleventh Year, Vertov matures his style in which he will excel in his most famous film Man with a Movie Camera.
Plot
Vertov starts by showing us, with intertitles in giant Cyrillic characters, what he sees about the capitalist West with its foxtrot and black minstrels, and then switches his attention to the audience and then the individual viewer. In one self-reflective moment, Vertov even shows cinema-goers watching an earlier piece of the film.He takes the viewer on a tour of the vital importance of agricultural production, which generates export revenue so that Russia can buy machines to build more machines. This gives him the pretext to take a Cook’s tour of the extremities of the Soviet Union, showing the Lenin delivering new dogs to the Samoyeds on Novaya Zemlya and their being invited on board to listen to a gramophone recording of Vladimir Lenin himself. Then the film shows Bukhara where one of the mosques is looking very dingy and crumbled, and to Leningrad where trams run down the middle of broad empty boulevard as a horse-drawn carriage turns out. Next are shown a Kirghiz with a giant eagle perched on his arm, a bear encircled by yapping dogs, a fox caught in a trap and another one that is a child’s pet, guillemots, gulls, a man shooting a sable in the top of a pine tree, a pine marten, sheep being dragged into the sea for a wash and other sheep being obliged to jump into a stream for the same purpose - the intertitles are surreal: 'You – whether you are washing your sheep in the sea or whether you are washing your sheep in the river...' Then trappers are shown bringing their furs to the Госторг trading post in exchange for manufactured goods, everyone contributing to the national economy. The furs are destined for the Leipzig fair. In a stop-frame sequence, rows of oranges align themselves in a packing box, wadges of packing material shuffle along and jump on top of them, and then the lids close. Coke is shown being quenched, as well as electricity pylons and insulators, and the village electricity co-op. Sturgeon are lifted out of tanks to make caviar. Next are shown barrels of butter – 'it is yours!' Wheat is threshed, linen is spun and cotton is ginned. The country is being modernised, although there are still some people who trust in Mohammed or Christ or Buddha and there is a Siberian shaman looking remarkably like a North American Indian, and even a reindeer being slaughtered as a sacrifice. The film shows crowds of women in full-face veils, but also a modernising country as a woman lifts her veil. Then there are some tundra-dwellers eating raw reindeer meat.
It is a travelogue and anthropological document. Lenin’s Mausoleum is his alone at this time. The moral: everyone produces and is building socialism. It starts with slavery and ends with developing countries joining the socialist revolution.