World spirit


The concept of the World Spirit as a metaphysical principle is primarily known as a central concept in Hegel's speculative philosophy: for him, the entire historical reality, the totality, is the process of the world spirit. Through this, the “ultimate goal” in world history is realized, namely “reason in history.” With this view, he followed on from the world spirit theory first published by Schelling.
He saw Napoleon, for example, as the epitome of this. Hegel saw Napoleon as the “world soul on horseback,” a phrase that was later often changed to “world spirit on horseback.”
Marx and Engels made rather cryptic references to Hegel's definition of the world spirit. In The German Ideology, they use the term in a materialistic and critical way: the chicanery of the world spirit or the “cunning of reason” ultimately reveals itself to be the global market. The early socialist Moses Hess, who was associated with them, on the other hand, advocated a kind of messianism, arguing that the French Revolution had ushered in a new world era.

Literature

  • Oliver W. Lembcke: Über das Ende der Geschichte und den Beginn moderner Politik. Zu Hegels Figur des Weltgeistes. In: Kristian Kühl, Gerhard Seher : Rom, Recht, Religion. Symposion für Udo Ebert zum siebzigsten Geburtstag.. Mohr Siebeck, Tübingen 2011, ISBN 978-3-16-150894-3, S. 297–307.
  • Miklós Vassányi: Anima mundi. The Rise of the World Soul Theory in Modern German Philosophy.. Springer, Dordrecht u. a. 2011, ISBN 978-90-481-8795-9, teilweise zugleich Dissertation, Universität Löwen, 2007.