Ultra-Romanticism
Ultra-Romanticism was a Portuguese and Brazilian literary movement that took place during the second half of the 19th century. Aesthetically similar to the German- and British-originated Dark Romanticism, it was typified by a tendency to exaggerate the norms and ideals of Romanticism, namely the value of subjectivity, individualism, amorous idealism, nature and the medieval world. The Ultra-Romantics generated literary works of highly contendable quality, some of them being considered as "romance of knife and earthenware bowl", given the succession of bloody crimes that they invariably described, which realists fiercely denounced.
In Portugal, the first Ultra-Romantic piece ever written was the poem O noivado do sepulcro by António Augusto Soares de Passos, while in Brazil the first major Ultra-Romantic works were the books Lira dos Vinte Anos and Noite na Taverna by Álvares de Azevedo.
In Brazil, it is called "the second phase of the Brazilian Romanticism", being preceded by the "Indianism" and succeeded by the "Condorism".
General characteristics
- Creative liberty
- Free versification
- Doubt, dualism
- Constant repugnance, morbidness, suffering, pessimism, Satanism, masochism, cynicism, self-destruction
- Denial of reality in favour of the world of dreams, fancy and imagination
- Adolescent disillusion
- Idealization of love and women
- Subjectivity, egocentricity
- Saudosismo for childhood and the past
- A preference for the nocturnal
- Conscience of solitude
- Death: total and definitive escape from life, an end to suffering; sarcasm, irony
Main adepts
In Portugal
- António Augusto Soares de Passos
- António Feliciano de Castilho
- Camilo Castelo Branco
- João de Lemos
- João de Deus
- Luís Augusto Palmeirim
- Alexandre Braga, father
- Tomás Ribeiro
In Brazil
- Álvares de Azevedo
- Junqueira Freire
- Fagundes Varela
- Casimiro de Abreu
- Aureliano Lessa
- José Bonifácio the Younger
- Pedro de Calasans
- Laurindo Rabelo
- João Cardoso de Meneses e Sousa
In Brazil