Swedish Americans
Swedish Americans are Americans of Swedish descent. The history of Swedish Americans dates back to the early colonial times, with notable migration waves occurring in the 19th and early 20th centuries and approximately 1.2 million arriving between 1865 and 1915. These immigrants settled predominantly in the Midwest, particularly in states like Minnesota, Illinois, and Wisconsin, in similarity with other Nordic and Scandinavian Americans. Populations also grew in the Pacific Northwest in the states of Oregon and Washington at the turn of the twentieth century.
As a community, Swedish Americans have contributed to various aspects of American life, including politics, the arts, sciences, and business. They brought with them distinct cultural traditions like unique culinary practices, language, and celebrations such as Midsummer. These traditions are preserved by institutions such as the American Swedish Institute in Minneapolis, the American Swedish Historical Museum in Philadelphia, Chicago's Swedish American Museum, and the Gammelgården Museum in Scandia, Minnesota.
Migration
Colonial
The first Swedish Americans were the settlers of New Sweden: a colony established by Queen Christina of Sweden in 1638. It centered around the Delaware Valley including parts of the present-day states of Delaware, New Jersey, and Pennsylvania. New Sweden was incorporated into New Netherland in 1655, and ceased to be an official territory of the Realm of Sweden. However, many Swedish and Finnish colonists remained and were allowed some political and cultural autonomy.A victim of one of the earliest recorded murders in North America was an immigrant from Sweden. In 1665, in Brooklyn, New York, Barent Jansen Blom, progenitor of the Blom/Bloom family of Brooklyn and the lower Hudson Valley, was stabbed to death by Albert Cornelis Wantenaer.
Present day reminders of the history of New Sweden are reflected in the presence of the American Swedish Historical Museum in Philadelphia, Fort Christina State Park in Wilmington, Delaware, Governor Printz Park, and the Printzhof in Essington, Pennsylvania.
Midwest
had reached new heights in 1896, and it was in this year that the Vasa Order of America, a Swedish American fraternal organization, was founded to help immigrants, who often lacked an adequate network of social services. Swedish Americans usually came through New York City and subsequently settled in the upper Midwest. Most were Lutheran and belonged to synods now associated with the Evangelical Lutheran Church in America, including the Augustana Evangelical Lutheran Church. Theologically, they were pietistic; politically they often supported progressive causes and prohibition.In the year 1900, Chicago was the city with the second highest number of Swedes after Stockholm, the capital of Sweden. By then, Swedes in Chicago had founded the Evangelical Covenant Church and established such enduring institutions as Swedish Covenant Hospital and North Park University. Many others settled in Minnesota in particular, followed by Wisconsin; as well as New York, Pennsylvania, Michigan, Iowa, Nebraska, Kansas and Illinois. Like their Norwegian American and Danish American brethren, many Swedes sought out the agrarian lifestyle they had left behind in Sweden, as many immigrants settled on farms throughout the Midwest. There are towns scattered throughout the Midwest, such as Lindsborg, Kansas and Lindström, Minnesota, that to this day continue to celebrate their Swedish heritage.
New York and Pennsylvania
The port of New York, imports of Swedish iron, and the prevalence of Swedish mariners factored in making New York City the principal port of entry for Swedish immigrants. Swedes have been persistent during the long history of New York City, but have never been a major immigrant group in the metropolitan region. The place name for the Bronx has its origins in the early settler Jonas Bronck, who was part of the New Netherland colony in 1639 and likely of Swedish origin. A Swedish neighborhood along Atlantic Avenue in Brooklyn developed beginning in the 1850s.An early community of Swedish immigrants became established in northwestern Pennsylvania and western New York stemming from the port of Buffalo connecting the Erie Canal with the Great Lakes. Jamestown, New York, became a principal Swedish American city during the peak of Swedish immigration. The Swedish American community in this area often served as a stepping stone for immigrants who settled in the Midwest, especially early communities in Illinois and Minnesota, as well as Massachusetts.
New England
In the east, New England became a destination for many skilled industrial workers and Swedish centers developed in areas such as Jamestown, New York; Providence, Rhode Island, and Boston. A small Swedish settlement was also started in New Sweden, Maine. 51 Swedish settlers came to the wooded area, led by W. W. Thomas, who called them mina barn i skogen. Upon arrival, they knelt in prayer and gave thanks to God. This area soon expanded and other settlements were named Stockholm, Jemtland, and Westmanland, in honor of their Swedish heritage.The town of New Sweden, Maine, celebrates St. Lucia, Midsummer, and Founders Day. It is a Swedish American community that continues to honor traditions of the old country. Gustaf Adolph Lutheran Church was served by a native of Sweden as recently as 1979–1985 who was known to occasionally conduct special worship services in Swedish.
The largest settlement in New England was Worcester, Massachusetts. Here, Swedes were drawn to the city's wire and abrasive industries. By the early 20th century numerous churches, organizations, businesses, and benevolent associations had been organized – among them, the Swedish Cemetery Corporation, the Swedish Lutheran Old People's Home, Fairlawn Hospital, and the Scandinavian Athletic Club. These institutions survive today, although some have mainstreamed their names.
Numerous local lodges of national Swedish American organizations also flourished and a few remain solvent as of 2008. Within the city's largest historic "Swedish" neighborhood—Quinsigamond Village—street signs read like a map of Sweden: Stockholm Street, Halmstad Street, and Malmo Street among others. Worcester's Swedes were historically staunch Republicans and this political loyalty is behind why Worcester remained a Republican stronghold in an otherwise Democratic state well into the 1950s.
West Coast
Many Swedes also came to the Pacific Northwest during the turn of the 20th century, along with Norwegians and Finns, settling in Washington and Oregon. According to research by the Oregon Historical Society, Swedish immigrants "felt a kinship with the natural surroundings and economic opportunities in the Pacific Northwest," and the region experienced a significant influx of Swedish and Scandinavian immigrants between 1890 and 1910.Notable influence can be felt in the neighborhood of Ballard in Seattle, Washington, and by the Swedish Medical Center, a major hospital also in Seattle. In Oregon, Swedish immigrant populations were concentrated in the rural areas east of Portland, and a significant Swedish community was also established in the coastal city of Astoria along with Finnish and Norwegian settlers who worked in the timber and fishing industries.
Assimilation
In the 1860–1890 era, there was little assimilation into American society. The Swedish Americans attached relatively little significance to the American dimension of their ethnicity; instead they relied on an extant Swedish literature. There was a relatively weak Swedish American institutional structure before 1890, and Swedish Americans were somewhat insecure in their social-economic status in America.An increasingly large Swedish American community fostered the growth of an institutional structure—a Swedish-language press, churches and colleges, and ethnic organizations—that placed a premium on sponsoring a sense of Swedishness in the United States. Blanck argues that after 1890 there emerged a self-confident Americanized generation. At prestigious Augustana College, for example, American-born students began to predominate after 1890. The students mostly had white-collar or professional backgrounds; few were the sons and daughters of farmers and laborers.
These students developed an idealized view of Sweden, characterized by romanticism, patriotism, and idealism, just like their counterparts across the Atlantic. The new generation was especially proud of the Swedish contributions to American democracy and the creation of a republic that promised liberty and destroyed the menace of slavery. A key spokesman was Johan Alfred Enander, longtime editor of Hemlandet, the Swedish newspaper in Chicago. Enander argued that the Vikings were instrumental in enabling the "freedom" that spread not only throughout the British Isles, but America as well.
Adolph B. Benson in ending the book Vår svenska stam på utländsk mark i västerled, USA och Kanada, Stockholm 1952 :
An old emigrant letter, written in the summer of 1865 by a farmer in the Swedish lands of the Midwest to relatives in his home country, tells how they were at work out on the farm, when the news of President Lincoln's death reached them. In words which clearly speak of how this notice chilled them to the core, we're told of how their chores came to a halt, how their tools fell from the hands of the men, how these Swedish settlers felt as if their whole faith in life suddenly had been displaced, had collapsed. Their pain was great and gripping. This is a concrete image, taken directly from life. Lincoln, who'd brought the civil war to an end in victory, and thus put an end to slavery, to these people had become a symbol, an ideal, of freedom, of right, of law. And all this was what they valued the most in life. To a significant extent, it was also the pursuit of that ideal that had brought them the long way across the sea to the Big Country in the west.
Swedes, moreover, were among the first founders of America with their New Sweden colony in Delaware. Swedish America was present in Congress under the Articles of Confederation period, and its role was momentous in fighting the war against slavery. As a paragon of freedom and the struggle against unfreedom, and as an exemplar of the courage of the Vikings in contrast to the Catholic Columbus, Swedish America could use its culture to stress its position as loyal adherents to the larger Protestant American society.
In 1896 the Vasa Order of America, a Swedish-American fraternal organization, was founded to provide ethnic identity and social services such as health insurance and death subsidies, operates numerous social and recreational opportunities, and maintains contact with fellow lodges in Sweden. Johannes and Helga Hoving were its leaders, calling for the maintenance of the Swedish language and culture among Swedish Americans, especially the younger generation. However, they returned to Sweden in 1934 and Vasa itself became Americanized.