Shuddhananda
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda. He joined the Ramakrishna Math in 1897. He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. He also took up the editorship of the Bengali magazine called Udbodhan for sometime. He was appointed as the secretary of the math and the mission in 1927 and as the vice president in 1937. In 1938, he became the president of the order. His tenure was short, as he died in 1938. He is renowned in the literary circles to have translated most of Vivekananda's original works from English to Bengali.
Pre Monastic Life
Shuddhananda's pre-monastic name was Sudhir Chandra Chakravarty. He was born as son of Ashutosh Chakravarty in 1872 in Serpentine Lane in Calcutta. He studied at the City College of the University of Calcutta, prior to joining the Alambazar Math of the Ramakrishna Mission in 1897. He had a group of friends all of whom became directly associated with Ramakrishna order in the later years as monks and all were disciples of Vivekananda. They were Khagen or Vimalananda, Kalikrishna or Virajananda, Haripada or Swami Bodhānanda Puri and Govinda or Swami Atmānanda Puri. He spent most of his time in spiritual pursuits and reading and discussing religious books in the company of his friends. They also formed a debating club. At this stage Sudhir was interested in the practice of Yoga and learnt it from Panchanan Bhattacharya or Arya Mission, a disciple of Shyamacharan Lahiri or Lahiri Mahasaya.Introduction to Ramakrishna Order
In 1890, he came in contact with devotees of Ramakrishna at the Baranagar Math and Kankurgachi Yogodyan. Swami Yogananda was the spiritual mentor of the group. Advaitananda provided him with a copy of the Teachings of Sri Ramakrishna, a small book compiled by Sureshchandra Dutta, a householder devotee of Ramakrishna.Introduction to Vivekananda and his teachings
Sudhir, like other youths of his time in India, was greatly inspired by the stirring lectures of Vivekananda in the Parliament of World Religions, 1893 and elsewhere in the West. He closely followed the lectures published in Indian Mirror Newspaper and became attracted to the ideals of Vivekananda. Sudhir also went to Sealdah Station to meet Vivekananda the day he set foot in Calcutta and also went to meet him in the house of Pashupati Bose, accompanied by his friend Khagen. He also frequented the house of Gopal Lal Seal where the swami was put up, to hear his conversations. In one of the rooms of the garden house he talked directly to Vivekananda for the first time.Once in a meeting, Sudhir read out from Kathopanishad and Vivekananda interpreted the verses to an assembled crowd.
Monastic Life and contributions
Initiation and service
Sudhir joined in Alambazar Math in April 1897. Vivekananda would call Sudhir affectionately as Khoka. Sudhir was initiated by Vivekananda into monastic vows in May 1897 and was named as Shuddhananda. His brother was Prakashananda , who also served the Ramakrishna Order as a monk and was also a direct disciple of Vivekananda. In April 1897 when Vivekananda was laying down the guidelines for the future monastic order only Shuddhananda volunteered to take his dictation. He was asked to put all rules in a positive form. He was also asked on one occasion to deliver a lecture on Atman in English before an assembled crowd. Swami Vivekananda himself asked Swami Shuddhananda to translate his Raja Yoga into Bengali. Later he translated many other works of Swami Vivekananda including Karma Yoga, Jnana Yoga and Bhakti Yoga. He also captured the lecture of Vivekananda on the Gita from his memory and wrote Gita Tattva in Bengali. Following Vivekananda's instructions, he is known to have written an independent commentary on the Brahma Sutras. Vivekananda had also asked Shuddhananda to maintain a diary of the Math and prepare weekly report of its activities. His diary is a historical account of the steady development of the Ramakrishna Order. He also wrote many of the personal letters of his master. From it is also known many incidents related to the life of Vivekananda in the monastery.On 6 May 1897, Shuddhananda accompanied Vivekananda on his lecture tour in northern and western India. During this trip, he was with his master for six months. This close association familiarized Shuddhananda with his ideas regarding the past, present and future of Ramakrishna Order, the essence of the scriptures and the problems being faced by the society.
In company of the other direct disciples of Ramakrishna
Before taking monastic vows Shuddhananda had spent many days in Almora practising spiritual disciplines under Swami Niranjanānanda Puri, a direct monastic disciple of Ramakrishna. In September 1898 they came to Varanasi and stayed in the garden house of Banshi Dutta. However the austerities took a toll on the health of Shuddhananda. At this point Charuchandra, later Shubhananda, and Kedarnath, later Achalananda served and nursed him back to health.Shuddhananda mentioned more than once that Niranjanananda's influence had contributed greatly to his spiritual progress. He was also intimate with Ramakrishnananda. Later, at the behest of Vivekananda, Shuddhananda worked as an assistant to Trigunatitananda, who was the editor of Udbodhan, the Bengali magazine of the Ramakrishna Order.
Meeting Bhaskarananda
While staying in Varanasi, Shuddhananda had the opportunity of meeting Bhaskarananda, who was famous as a saint of Varanasi. Bhaskarananda had pleaded with him to help him in meeting Vivekananda.Character
Spiritual practices and selfless service formed the backbone of his monastic life. He would conduct scriptural classes for the monastic inmates despite his busy schedule. He established a study circle in Belur Math to enable brother monks to learn the essence of the scriptures. He always mixed freely with the junior monks and addressed them as brother senior monks used to call him as "book of reference" on scriptures. He looked upon the activities of the Ramakrishna Order as the worship of the divinity in the form of the Holy Trio. He inspired other monastic organizations to follow a life of purity dedicated to God based on mutual love and affection among monastic inmates. He did not like any special arrangement to be made for him and stopped the authorities from doing the same towards the end of his life.Quotes
- "The purpose behind every work that Mission undertakes is to reveal Sri Ramakrishna's glory. Seeing our work people should be attracted not to us but to Sri Ramakrishna and Swamiji. Revealing their glory is the purpose of our lives, the purpose of Ramakrishna Mission."
- "She is indeed a mother in every sense of the word, the Mother of the Universe. Such tolerance, such greatness and such spiritual power can be combined only in the Mother of the Universe. There was no end to her compassion and her love knew no discrimination."
- "The struggle between the internal forces of a man and his environment is what is meant by spiritual practice. Hence for progress in spiritual life there are two distinct courses. One is to tear oneself away from the natural environment and find a more congenial one, while the second is to remain in the same environment and try to overcome one's innate tendencies by waging a constant war against them and thereby becoming spiritually strong".
Contributions, honorariums and legacy