Serres
Serres is a city in Macedonia, Greece. It is the capital of the Serres regional unit and the second largest city in the region of Central Macedonia, after Thessaloniki.
Serres is one of the administrative and economic centers of Northern Greece. The city is situated in a fertile plain at an elevation of about, some northeast of the Strymon river and north-east of Thessaloniki. Serres' official municipal population was 70,703 in 2021.
The city is home to the Department of Physical Education and Sport Science of the Aristotle University of Thessaloniki and the Serres Campus of the International Hellenic University, composed of the Faculty of Engineering, the Faculty of Economics and Management, and the Department of Interior Architecture and Design. The head of the Faculty of Engineering of the International Hellenic University is located in Serres.
Names
The Ancient Greek historian Herodotus mentions the city as Siris in the 5th century BC. Theopompus refers to the city as Sirra. Later, it is mentioned as Sirae, in the plural, by the Roman historian Livy. Since then the name of the city has remained plural and by the 5th century AD it was already in the contemporary form as Serrae or Sérrai , which remained the Katharevousa form for the name till modern times. In the local Greek dialect, the city is still known as "ta Serras", which is actually a corruption of the plural accusative "tas Serras" of the archaic form "Serrae". The oldest mention of this form is attested in a document of the Docheiariou Monastery in Mount Athos from 1383, while there are many other such references in documents from the 16th, 17th, 18th and 19th centuries. It was known as Serez or Siroz in Ottoman Turkish. In the Slavic languages, the city is known as Ser in Macedonian, while in Bulgarian it is known as Syar or Ser. In Aromanian, Serres is known as Siar or Nsiar.History
Antiquity
Although the earliest mention of Serres is dating in the 5th century BC, the city was founded long before the Trojan War, probably at the beginning of the 2nd millennium BC. The ancient city was built on a high and steep hill just north of Serres. It held a strategic position, since it controlled a land road that followed the valley of the river Strymon from the shores of Strymonian Gulf to the Danubian countries.The most ancient known inhabitants of the area were the Bryges and Strymonians. Afterwards were the Paeonian tribes of the Siropaiones and Odomantes. These populations mainly engaged in agriculture and cattle-raising especially worshiped the Sun, the deified river Strymon and later the "Thracian horseman".
The ancient city of Serraepolis was founded in Cilicia by Siropaiones exiled from Serres.
Roman era
During the Roman period the city is mentioned in sources under the name Sirra and in inscriptions as Sirraion polis. It was an important city of the Roman province of Macedonia, with the status of a civitas stipendaria. It flourished especially during the imperial period thanks to the Pax Romana. Then, during the great crisis of the Roman Empire, the city declined and only in the times of Diocletian, with its reforms, returned to prosperity.As regards the urban structure it featured, like all Greek cities, a market, parliament, theater, gymnasium and temples. As we know from epigraphic evidence, the local government was also based on the known Greek institutions, which were the parliament, the citizen body and the archons. It was also the seat of a federation of five cities and actively participated in the provincial life and organization of the Macedonians; while many residents, mostly members of the local aristocracy, had received the right of Roman citizenship and were promoted to senior provincial dignities.
As a city-state, apart from the usual Greek institutions, Sirra also had its own territory, which roughly coincided with the area of the modern province of Serres. The organization of its territory was based on villages, whose many sites have been found in various places near modern villages, such as Lefkonas, Oreini, Ano Vrontou, Neo Souli, Agio Pnevma, Chryso, Paralimnio etc. Within the limits of its territory have also discovered traces of marble quarries and iron mines, which indicate systematic exploitation of the existing mineral wealth in the imperial period.In terms of population, except the most numerous Greek element, are recognized some population substrates even from prehistoric times. Concerning the society, the main feature was its distinction in upper and lower social strata. Finally, concerning the cults of the residents, except the known panhellenic cults, are evidenced and some local and Thracian cults as the Thracian horseman.
Many inscriptions of Roman times have been found in the city. From these inscriptions, the eight are votive or honorific and all other on epitaph reliefs or steles.
Middle Ages
The first attested bishop of the city is recorded as participating in the Second Council of Ephesus in 449.In Emperor Nikephoros I rebuilt the town and installed a strong garrison against the Slavic tribes of the Balkans. The city's history was uneventful until the 10th century, being in the heartland of the Byzantine Greek world, until it was pillaged and briefly occupied by the Bulgarians. In 1185, the environs of the city were pillaged by a Norman invasion, and in the Battle of Serres in 1195/6 the Byzantines were defeated by the rebellious Bulgarian ruler Ivan Asen I. After the Fourth Crusade, Boniface of Montferrat took over the city, but shortly after Kaloyan of Bulgaria defeated the Crusaders of the Latin Empire and captured the city, until it was retaken by the Crusaders in the early 1230s. According to George Akropolites, Kaloyan almost destroyed the city, reducing it from a sizeable urban centre to a small settlement clustered around the fortified citadel, while the lower town was protected by a weak stone wall.
The city returned to Byzantine rule in 1246, when it was captured by the Nicaean Empire. By the 14th century, the city had regained its former size and prosperity, so that Nikephoros Gregoras called it a "large and marvelous" city. Taking advantage of the Byzantine civil war of 1341–47, the Serbs besieged and took the city on 25 September 1345. It became the capital of Stefan Dušan's Serbian Empire. Dušan rebuilt the citadel for the last time. After Dušan's death in 1355 his realm fell into feudal anarchy, and Serres became the separate, initially under Dušan's Empress-dowager Helena and after 1365 by the Despot Jovan Uglješa. Jovan Uglješa maintained close political and cultural ties to the Byzantine court in Constantinople, and the Greek element rose again to prominence: local Greeks played a major role in his administration, which was carried out in the Greek language. After the 1371 Battle of Maritsa, the Byzantines under Manuel II Palaiologos retook Serres.
Ottoman period
Serres fell to the Ottoman Empire for the first time briefly in 1371, and definitely on 19 September 1383—although the Ottoman sources give several earlier and contradictory dates, the date is securely established by multiple Greek sources.The city and the surrounding region became a fief of Evrenos Beg, who brought in Yörük settlers from Sarukhan. Oral sources report that the terms of surrender guaranteed to the Greek population possession of its city quarters and churches, while the Turks were to settle outside the Byzantine walls, which were soon demolished to prevent any rebellion. The new Turkish quarters were established to the west and south of the walls, and named after their military leaders. The Grand Vizier Çandarlı Kara Halil Hayreddin Pasha built the town's first mosque, the Old Mosque, now destroyed, in 1385, as well as the Old Baths. In the same year, Sultan Murad I used the city as a base for operations against the Serbs. During the Ottoman Interregnum, the rebel Sheikh Bedreddin was executed in the city in 1412. Although never rising to particular prominence within the Ottoman Empire, Serres became the site of a mint from 1413/14 on.
In 1454/55, the city is estimated to have had some 6,200 inhabitants. The Muslim population grew steadily, and in the 15th century there were 25 Muslim to 45 Christian quarters. Towards the end of the 15th century, the first Sephardi Jews arrived from Sicily and Spain, and the Grand Vizier Koca Mustafa Pasha funded various public and charitable buildings in the city. In the early 16th century, Serres was visited by the French traveller Pierre Belon, who reported that the town was mainly inhabited by Greeks alongside German and Sephardi communities, while the people in the surrounding country spoke Greek and Bulgarian. In 1519 the town had 684 Muslim and 545 Non-Muslim households 54 of which being Jewish households; it was a has of the Sultan. In the aftermath of the Christian victory at the Battle of Lepanto in 1571, Turkish reprisals were directed at the Greek population, who had risen in revolt. The metropolitan cathedral of Serres was looted along with seven other churches, while land and land titles owned by the Monastery of St John the Baptist were confiscated.
Much information on the town's history in the years 1598–1642 is given by the chronicle of the priest Synadinos, a former merchant who became a priest. The town is also described in some detail by the 17th-century Ottoman travellers Haji Khalifa and Evliya Çelebi, as well as the Capuchin friar Robert de Dreux. Evliya records a prosperous settlement, comprising the 10 Christian quarters of the old town, and 30 Muslim quarters in the new town, with about 2,000 and 4,000 houses respectively, 12 main mosques and 91 smaller ones, 26 madrasahs, two tekkes and five baths. It boasted a large market, among the most important in the region of Macedonia, with 2,000 shops and 17 khans.
In the 18th and early 19th centuries, Serres was an autonomous lordship under a succession of derebeys, within the Sanjak of Salonica. At the end of the 18th century, Serres was a cotton-producing area, exporting 50,000 balls of cotton to Germany, France, Venice and Livorno. The metropolitan bishop Gabriel founded in 1735 the Greek School of Serres, which he directed until 1745. The school was maintained by donations from wealthy Greek merchants, among them Ioannes Constas from Vienna with 10,800 florins and the banker and tragic leader of the Greek War of Independence in Macedonia Emmanouil Pappas, who donated 1,000 Turkish silver coins. Minas Minoides taught philosophy and grammar in 1815–19. The school operated also in the period of the Greek War of Independence under Argyrios Paparizou from Siatista.
A great fire in 1849 destroyed most of the city's 31 surviving churches. Serres became a regular province as the Sanjak of Siroz of the Salonica Eyalet. In the late 19th century, the kaza of Serres had a total population of 83.499, consisting of 31.210 Muslims, 31.148 Greeks, 19.494 Bulgarians, 995 Jews, 5 Armenians and 647 foreign citizens, and ranked, along with Monastir and Salonica, as one of the most important towns in Macedonia.
The development of railways, highways and sea transport by steamship diminished the importance of the annual fairs for which the city was famous, and commercial activity declined in the late 19th century. In 1886, the Greek colonel N. Schinas described the city as having 28,000 inhabitants, 26 churches and 22 mosques, two Greek and six Turkish schools, 24 khans and an enclosed market. The city recovered some of its importance when it was connected via railway to Salonica and Constantinople in 1896. During the last decades of Ottoman rule, the once dominant cultivation of cotton was replaced by tobacco.
In the early 20th century, the city became a focus of anti-Ottoman unrest, which resulted in the Ilinden-Preobrazhenie Uprising of 1903.
The Ottoman census of 1905 registered 42,000 inhabitants.