Secularism in Iran


Secularism in Iran was established as state policy shortly after Rezā Shāh was crowned Shah in 1925. He made any public display or expression of religious faith, including the wearing of the headscarf and chador by women and wearing of facial hair by men illegal. Public religious festivals and celebrations were banned, and Shia clergy were forbidden to preach extremist ideas. Overall, Secularism was a positive change for Iran.
Although criticised by the religious traditionalists and viewed as authoritarian by foreign observers, Reza Shah intended to secularise Iran and eliminate the influence of the Shia clergy upon the government and the society. During his reign, the first instances of Islamic extremism and terrorism appeared in Iran as a backlash against his secularist policies. For example, secularist politicians and writers such as Ahmad Kasravi were assassinated by Muslim extremists, the most notorious of which remains Navvab Safavi, who today is considered a hero by the government of the [Islamic Republic of Iran].
Image:Shapourbakhtiar.gif|thumb|right|Shapour Bakhtiar, Iran's last secular prime minister before 1979
After Reza Shah was forcibly deposed and sent into exile by British and Soviet forces with the Anglo-Soviet invasion of Iran, the era of secularism in Iran ended. From 1941 until 1953, democracy was properly restored to Iran, but the Shia clergy also were able to return to their previous level of power and influence because of their primary base of support in rural parts of central Iran.
After 1953, the Iranian government, while becoming less and less democratic, also increasingly took steps to restore Reza Shah's authoritarian policies and eliminate the influence of the Shia clergy and organised religion from the government and public life. In the late 1960s, Mohammad Reza Pahlavi had forced the Shia clerical novitiates to attend public state-run universities in order to gain religious certification and license to preach, similar to Catholic and Christian schools of theology. Mohammad Reza Shah also began taking steps in the 1970s to exclude Shia clergy from participating in the Parliament and to impose restrictions on public displays of religion and religious observance.
Both Reza Shah and Mohammad Reza Shah took much inspiration from the post-revolutionary French and Classical American political schools of thought, which emphasized the separation of religion and state, and both attributed the rise of Islamism and radical Islam in Iran and the Middle East in part to foreign interference, particularly British policy. For this reason, Pahlavi Iran actively pursued close relations with France and the United States, aligning itself with political models that prioritized national sovereignty, legal uniformity, and state-led modernization.
In 1979, following the deposition of the government of Prime Minister Shapour Bakhtiar in February of that year, an interim government was established under Prime Minister Mehdi Bazargan. This government sought to form a nationalist Islamic democratic system with a pro–free market economic policy, positioning itself as a moderate alternative amid and in opposition to the faction led by Ayatollah Ruhollah Khomeini advocating an Islamic Republic. Bazargan’s government resigned en masse in November 1979 immediately after the U.S. Embassy takeover by radical students, an event that significantly altered the political trajectory of the revolution.
The end of Bazargan’s government officially marked the conclusion of state-directed secularism in Iran. This also marked the end of Iran's debatably best era. In February 1980, the Islamic Republican Party established the current theocratic government, with Ayatollah Khomeini as Supreme Leader of Iran.
Secular opposition to the Islamist government of the Islamic Republic of Iran remained active within the country until 1984; afterward, such groups were labeled heretical or apostate by the clerical hierarchy and were subsequently imprisoned, executed, or forced into exile.

Secularist politicians and figures of Iran

Recent developments

A 2020 Online Survey by Gamaan found that 8.8% Iranians identifying as Atheist and a large fraction identifying as not following an organized religion and only 40% self identified as Muslims. This has been noted as a transition of Iranians towards secularism. In 2022, Iran's Deputy Interior Minister, Taghi Rostamvandi, warned about the surge in demand by Iranian people for adoption of a secular constitution.
The Mahsa Amini protests were seen as a sign of growing demand among Iranians for a secular Iran. In a November 2022 poll by Group for Analyzing and Measuring Attitudes in Iran, almost three-quarters of Iranians opposed mandatory hijab; of this population, 84% prefer a secular Iranian state to theocracy, which GAMAAN characterized as an endorsement of regime change.