History of Metz


, the capital and the prefecture of the Moselle department in France, has a recorded history dating back over 2,000 years. During this time, it was successively a Celtic oppidum, an important Gallo-Roman city, the Merovingian capital of the Austrasia kingdom, the birthplace of the Carolingian dynasty, a cradle of Gregorian chant, and one of the oldest republics of the common era in Europe. As an important city in the heart of Europe and the crossroads of different cultures, Metz has variously experienced an integration into the Roman Empire, the period of christianization, the barbarian depredations, religious wars, the French Revolution, the Industrial Revolution, an annexation into the German Empire, and World War II.

Ancient history

The Celtic Mediomatrici tribe was ruler of the city from 450 BC until the Roman conquest, making the town its principal oppidum. The city became an important centre of trading for metal and terracotta. With the conquest of Gaul by Julius Caesar in 52 BC, Metz came under Roman rule and was integrated into the Roman Empire.

Roman Empire

As a well-fortified town, Divodurum, at the junction of several military roads, Metz became one of the principal towns of Gaul, more populous than Lutetia, and rich thanks to its wine exports. The city had one of the largest amphitheatres in Gaul, and an aqueduct of and 118 arches, extending from Gorze to Metz, was constructed in the 2nd century AD to supply the thermae with water. Remains of the aqueduct may still be seen today, notably in the cities of Jouy-aux-Arches and Ars-sur-Moselle, and the vestiges of the thermae can be visited in the basement of the Golden Courtyard museum.
The first barbarian depredations into the city by the Alemanni and Franks started during the 3rd century AD. The city was sacked by the Huns of Attila in 451. One of the last Roman strongholds to surrender to the Germanic tribes, Metz passed into the hands of the Franks about the end of the 5th century.

Massacre of 69 AD

The troops of Vitellius while marching on their way to Italy stopped at Divodurum and inexplicably massacred almost 4000 innocent civilians.

Christianization

According to tradition, Saint Clement of Metz is believed to be the first bishop of Metz. He was sent by Saint Peter to Metz during the 1st century, with two disciples: Celestius and Felix, who are listed as his successors. Nonetheless, the first fully authenticated bishop is Sperus or Hesperus, who was bishop in 535.
Clement of Metz, like many other saints, is the hero of a legend in which he is the vanquisher of a local dragon, the Graoully. The legend states that the Graoully, along with countless other snakes, inhabited the local Roman amphitheater. The snakes' breath had so poisoned the area that the inhabitants of the town were effectively trapped. After converting the local inhabitants to Christianity after they agreed to do so in return for ridding them of the dragon, Clement went into the amphitheater and quickly made the sign of the cross after the snakes attacked him. They immediately were tamed by this. Clement led the Graoully to the edge of the Seille, and ordered him to disappear into a place where there were no men or beasts. Authors tend to present such legend as a symbol of Christianity's victory over paganism, represented by a harmful dragon.

A Merovingian capital

The capital of the kingdom of Austrasia

From the time of King Sigibert I, Metz was frequently the residence of the Merovingian kings of Kingdom of Austrasia. When the Carolingians acceded to the Frankish throne, the town retained their goodwill as it had long been a base of their family and their primal ancestors; Saint Arnuff and Chlodulf had been bishops of Metz. The Emperor Charlemagne considered making Metz his imperial capital, but eventually chose Aachen. His sons, King Louis the Pious and Bishop Drogo of Metz, were buried in the Basilica of Saint-Pierre-aux-Nonnains in 840 and 855 respectively.

The capital of the kingdom of Lotharingia

Subsequent to the Treaty of Verdun in 843, Metz became the capital of the Kingdom of Lotharingia ruled by Emperor Lothair I. After the death of his son, King Lothair II, Lotharingia and its capital was disputed between the kingdoms of East Francia and West Francia. In 869, Charles the Bald was crowned king of Lotharingia in Metz.
In 910, Metz became part of East Francia and subsequently of the Holy Roman Empire, granting semi-independent status. In 959, Metz was the capital of Upper Lotharingia, gradually known as Lorraine, until the 11th century. During this period, the Bishops of Metz increased their political influence. The Prince-Bishops gained their independence from the Dukes of Lorraine, making Metz their capital.
In 1096, Metz was one of the scenes of the massacres of Jews occurring during the First Crusade. A group of crusaders entered Metz and forced the sizeable Jewish community of the city to convert to Catholicism, killing 22 people who refused baptism.

Carolingian Renaissance

Metz was an important cultural centre during the Carolingian Renaissance. Gregorian chant was created in Metz during the 8th century as a fusion of Gallican and ancient Roman repertory, and remains the oldest form of music still use in Western Europe. Then called Messin Chant, the bishops of Metz, notably Saint-Chrodegang, promoted its use for the Roman liturgy in Gallic lands in the favorable atmosphere of Carolingian monarchs. The Messin chant made two major contributions to the body of chant: it fitted the chant into the ancient Greek octoechos system, and invented an innovative musical notation, using neumes to show the shape of a remembered melody. Also, Metz was an important centre of illumination of Carolingian manuscripts, producing some monuments of Carolingian book illumination such as the Drogo Sacramentary.

A Free Imperial City

In 1189, Metz rose to the status of Free Imperial City, which sharply limited the influence of the bishops on the city. While the bishops left the city for Vic-sur-Seille, the burgesses organized to establish a republic.

The Messin Republic

The Republic of Metz was organized around three legislatures: the Head-Alderman representing the city, a comity of 13 aldermen acting as Lay community counsellors, and a House of Burgesses giving its opinion. Ultimately, the institutions changed to become a free oligarchic republic giving the command of the city to 21 aldermen, the Head-Alderman being elected. The Republic of Metz ruled until the 15th century, a prosperous period when it was renowned as "Metz the Rich". Metz was then a major banking centre, an occupation first controlled by Jews and then by the Lombards. The present-day Saint-Louis square used to be a site for money changers and trade fairs under its vaulted gallery and arches.
The Republic of Metz often had to fight for its freedom: in 1324, against the Dukes of Luxembourg and Lorraine in the War of Metz that saw an early use of cannons, as well as against Archbishop-Elector Baldwin von Luxemburg of Trier; in 1363 and 1365, against the English brigands under the command of Arnaud de Cervole; in 1444, against Duke René of Anjou and King Charles VII of France; and in 1473, against Duke Nicholas I of Lorraine. As a result of its continuing independence, Metz came to be called "The Maid" and "The Unviolated".
Emperor Charles IV in 1354 and 1356 held diets in Metz, where the Golden Bull decree of 1356 was promulgated, fixing important constitutional aspects of the Holy Roman Empire. Believing that the city occupied an almost independent position between the Kingdom of France and the Holy Roman Empire, the rulers of Metz wanted to evade the obligation of imperial taxes and attendance at the Imperial Diets. The Free Imperial City became estranged from the Imperial States, a rift exacerbated by the religious and political troubles of the Schmalkaldic War.
In 1546, French Renaissance writer François Rabelais came to Metz after being condemned for heresy by the University of Paris. During his time there he wrote his fourth book, in which he described a procession in the city with the effigy of the Graoully.

Integration into the kingdom of France

In 1552, King Henry II of France and members of the Schmalkaldic League signed the Treaty of Chambord and Metz passed de facto into the hands of the Kings of France. The population of the city peacefully accepted the conditions of the treaty. Emperor Charles V, during the Italian War of 1551–1559, made an attempt to regain overlordship of Metz by force of arms, besieging the city in 1552–1553. However, his troops were defeated by the French army defending the city under the command of Francis, Duke of Guise, and Metz remained French. A bridge castle from the 13th century, the Porte des allemands, which played a crucial defensive role during the siege, is still visible today, and bullet impacts from the muskets used during the assaults can be seen on its facade.
File:Vue de Metz et descente de croix Barra & De Nomé.jpg|thumb|View of Metz from the Bellecroix hill, during the 17th century by Monsù Desidero. Oil painting, ca. 1620, Golden Courtyard museum.
Under the rule of the Kings of France, important constitutional changes were made to the Republic of Metz. In 1565, a few Jewish families were allowed to settle in the town. While the aldermen continued to administer the city, they were appointed by a Royal Governor, representative of the king, and the Bishops came back to Metz. Later, an Intendant and a Bailiff were sent to enforce the king's authority in the city, ultimately putting an end to the Republic of Metz in 1634. The Peace of Westphalia recognized de jure Metz as part the Kingdom of France in 1648, and the city was selected as capital of the Three Bishoprics of Metz, Toul and Verdun. Metz was now a strategic fortified town of France, with a citadel by Vauban and Cormontaigne being erected.