Qigong
Qigong is a system of coordinated body-posture and movement, breathing, and meditation said to be useful for the purposes of health, spirituality, and martial arts training. With roots in Chinese medicine, philosophy, and martial arts, qigong is traditionally viewed by the Chinese and throughout Asia as a practice to cultivate and balance the mystical life-force qi.
Qigong practice typically involves moving meditation, coordinating slow-flowing movement, deep rhythmic breathing, and a calm meditative state of mind. People practice qigong throughout China and worldwide for recreation, exercise, relaxation, preventive medicine, self-healing, alternative medicine, meditation, self-cultivation, and training for martial arts.
Etymology
Qigong, ch'i kung, and chi gung are romanizations of two Chinese words "qì" and "gōng". Qi primarily means air, gas or breath but is often translated as a metaphysical concept of 'vital energy', referring to a supposed energy circulating through the body; though a more general definition is universal energy, including heat, light, and electromagnetic energy; and definitions often involve breath, air, gas, or the relationship between matter, energy, and spirit. Qi is the central underlying principle in traditional Chinese medicine and martial arts. Gong is often translated as cultivation or work, and definitions include practice, skill, mastery, merit, achievement, service, result, or accomplishment, and is often used to mean gongfu in the traditional sense of achievement through great effort. The two words are combined to describe systems to cultivate and balance life energy, especially for health and wellbeing.The term qigong as currently used was promoted in the late 1940s through the 1950s to refer to a broad range of Chinese self-cultivation exercises, and to emphasize health and scientific approaches, while de-emphasizing spiritual practices, mysticism, and elite lineages.
In the 1957 first edition of "Qigong Therapy Practice" by Liu Guizhen —the first published and publicly available book on qigong—it was noted that qigong was originally used to strengthen the body and promote health and longevity. Over time, it evolved into a method for treating diseases. The practice involves mastering specific postures and breathing techniques, focusing on restoring the body's natural physiological functions without relying on medication or surgery. Maintaining a calm state and focusing on breath control are essential during therapy. In the 1982 second edition of the book, the author provided a modern definition of Qigong: "…the training of the body, breath, and mind as a means to cultivate the body's vital energy, with the aim of preventing illness and prolonging life. Based on classical theory, we named this self-exercise method, which focuses on cultivating Qi, 'Qigong'".
History and origins
Roots and traditions
With roots in ancient Chinese culture dating back more than 2,000 years, a wide variety of qigong forms have developed within different segments of Chinese society: in traditional Chinese medicine for preventive and curative functions; in Confucianism to promote longevity and improve moral character; in Taoism and Buddhism as part of meditative practice; and in Chinese martial arts to enhance self defending abilities. Contemporary qigong blends diverse and sometimes disparate traditions, in particular the Taoist meditative practice of "internal alchemy", the ancient meditative practices of "circulating qi" and "standing meditation", and the slow gymnastic breathing exercise of "guiding and pulling". Traditionally, qigong was taught by master to students through training and oral transmission, with an emphasis on meditative practice by scholars and gymnastic or dynamic practice by the working masses.From 1949 to 1999: the qigong boom
Starting in the late 1940s and the 1950s, the mainland Chinese government tried to integrate disparate qigong approaches into one coherent system, with the intention of establishing a firm scientific basis for qigong practice. In 1949, Liu Guizhen established the name "qigong" to refer to the system of life-preserving practices that he and his associates developed, based on daoyin and other philosophical traditions. This attempt is considered by some sinologists as the start of the modern or scientific interpretation of qigong. During the Great Leap Forward and the Cultural Revolution, qigong, along with other traditional Chinese medicine, was under tight control with limited access among the general public, but was encouraged in state-run rehabilitation centers and spread to universities and hospitals. After the Cultural Revolution, qigong, along with tai chi, was popularized as daily morning exercise practiced en masse throughout China.Popularity of qigong grew rapidly through the 1990s, during Chairman Deng Xiaoping and Jiang Zemin eras after Mao Zedong's death in 1976, with estimates of between 60 and 200 million practitioners throughout China. In 1985, the state-run China Qigong Science and Research Society was established to regulate the nation's qigong denominations and activities of Qigong Masters.
With the backing of prominent figures including several senior ranking party officials and most notably the atomic scientist Qian Xuesen, research into the paranormal aspects of Qigong gained traction within the Chinese scientific community during the 1980s. Qian advocated for the creation of "somatic science" which would address supernatural powers in its research of latent human body potentials that can be cultivated via Qigong practice.
Along with popularity and state sanction came controversy and problems: claims of extraordinary abilities bordering on the supernatural, pseudoscience explanations to build credibility, a mental condition labeled qigong deviation, formation of cults, and exaggeration of claims by masters for personal benefit.
Control and crackdown
In 1999, in response to widespread revival of old traditions of spirituality, morality, and mysticism, and perceived challenges to State control, the Chinese government took measures to enforce control of public qigong practice, including shutting down qigong clinics and hospitals, and banning groups such as Zhong Gong and Falun Gong.Since the 1999 crackdown, qigong research and practice have only been officially supported in the context of health and traditional Chinese medicine. The Chinese Health Qigong Association, established in 2000, strictly regulates public qigong practice, with limitation of public gatherings, requirement of state approved training and certification of instructors, and restriction of practice to state-approved forms.
Overview
Practices
Qigong comprises a diverse set of practices that coordinate body, breath, and mind dynamic or active qigong meditative or passive qigong, with still positions and inner movement of the breath. From a therapeutic perspective, qigong can be classified into two systems:1) internal qigong, which focuses on self-care and self-cultivation, and;
2) external qigong, which involves treatment by a therapist who directs or transmits qi.
As moving meditation, qigong practice typically coordinates slow stylized movement, deep diaphragmatic breathing, and calm mental focus, with visualization of guiding qi through the body. While implementation details vary, generally qigong forms can be characterized as a mix of four types of practice: dynamic, static, meditative, and activities requiring external aids.
- Dynamic practice
- Static practice
- Meditative practice
- Use of external agents
Forms
Techniques
Whether viewed from the perspective of exercise, health, philosophy, or martial arts training, several main principles emerge concerning the practice of qigong:- Intentional movement: careful, flowing balanced style
- Rhythmic breathing: slow, deep, coordinated with fluid movement
- Awareness: calm, focused meditative state
- Visualization: of qi flow, philosophical tenets, aesthetics
- Chanting/Sound: use of sound as a focal point
- Softness: soft gaze, expressionless face
- Solid Stance: firm footing, erect spine
- Relaxation: relaxed muscles, slightly bent joints
- Balance and Counterbalance: motion over the center of gravity
- Equanimity: more fluid, more relaxed
- Tranquility: empty mind, high awareness
- Stillness: smaller and smaller movements, eventually to complete stillness