Great Pyramid of Giza


The Great Pyramid of Giza is the largest Egyptian pyramid. It served as the tomb of pharaoh Khufu, who ruled during the Fourth Dynasty of the Old Kingdom. Built over a period of about 26 years, the pyramid is the oldest of the Seven Wonders of the Ancient World, and the only wonder that has remained largely intact. It is the most famous monument of the Giza pyramid complex, which is part of the UNESCO World Heritage Site "Memphis and its Necropolis". It is situated at the northeastern end of the line of the three main pyramids at Giza.
Initially standing at, the Great Pyramid was the world's tallest human-made structure for more than 3,800 years. Over time, most of the smooth white limestone casing was removed, which lowered the pyramid's height to the current ; what is seen today is the underlying core structure. The base was measured to be about square, giving a volume of roughly, which includes an internal hillock. The dimensions of the pyramid were high, a base length of, with a seked of palms.
The Great Pyramid was built by quarrying an estimated 2.3 million large blocks, weighing 6 million tonnes in total. The majority of the stones are not uniform in size or shape, and are only roughly dressed. The outside layers were bound together by mortar. Primarily local limestone from the Giza Plateau was used for its construction. Other blocks were imported by boat on the Nile: white limestone from Tura for the casing, and blocks of granite from Aswan, weighing up to 80 tonnes, for the "King's Chamber" structure.
There are three known chambers inside of the Great Pyramid. The lowest was cut into the bedrock, upon which the pyramid was built, but remained unfinished. The so-called Queen's Chamber and King's Chamber, which contain a granite sarcophagus, are above ground within the pyramid structure. Hemiunu, Khufu's vizier, is believed by some to be the architect of the Great Pyramid. Many varying scientific and alternative hypotheses attempt to explain the exact construction techniques, but, as is the case for other such structures, there is no definite consensus.
The funerary complex around the pyramid consisted of two mortuary temples connected by a causeway ; tombs for the immediate family and court of Khufu, including three smaller pyramids for Khufu's wives; an even smaller "satellite pyramid"; and five buried solar barques.

Purpose

The Great Pyramid of Giza was the tomb of pharaoh Khufu, and still contains his granite sarcophagus. It had, like other tombs of Egyptian elites, four main purposes:
  • It housed the body of the deceased and kept it safe.
  • It demonstrated the status of the deceased and his family.
  • It retained the deceased's place in society.
  • It was a place where offerings could be brought to the deceased.
In ancient Egypt, high social status was considered absolutely positive, and the monumental social inequalities were symbolized by gigantic pyramids versus smaller mastabas. The sizes of tombs were regulated officially, with their allowed dimensions written down in royal decrees. In the Old Kingdom only kings and queens could have a pyramid tomb. Architectural layout and funeral equipment were also sanctioned, and were, like access to material and workers, at the discretion of the king.
The Great Pyramid's internal chambers lack inscriptions and decorations, the norm for Egyptian tombs of the fourth to late fifth dynasty, apart from work-gang graffiti that include Khufu's names. Constructed around 2600 BC, it predates the custom of inscribing pyramids with text by over 200 years.
The pyramid complex of Khufu included two temples that were lavishly decorated and inscribed. The pyramid temple was dedicated to the Sed festival, celebrating Khufu's 30th jubilee. Surviving scenes portray Khufu, officials, priests and other characters performing rituals. The valley temple remains largely unexcavated, but blocks reused by Amenemhat I depict, for instance, nautical scenes and personifications of the estates of Khufu. The mortuary cult of Khufu which operated in these temples for hundreds of years indicates that Khufu was successfully interred in the Great Pyramid. That the funeral was carried out by Khufu's son and successor Djedefre is evidenced by the presence of his cartouches on the blocks that sealed the boat pits next to the pyramid.
The Great Pyramid was likely looted as early as the First Intermediate Period and may have been reused afterwards. Arab accounts tell stories of mummies and treasures being found inside the pyramid. For instance, Al-Maqrizi reports the discovery of three shrouded bodies, a sarcophagus filled with gold, and a corpse in golden armour with a sword of inestimable value and a ruby as large as an egg.

Attribution to Khufu

Historically the Great Pyramid had been attributed to Khufu based on the words of authors of classical antiquity, first and foremost Herodotus and Diodorus Siculus. During the Middle Ages other people were credited with the construction of the pyramid as well, for example Joseph from the Book of Genesis, Nimrod, or the legendary king Saurid ibn Salhouk.
In 1837 four additional [|relieving chambers] were found above the King's Chamber after tunnelling to them. The chambers, previously inaccessible, were covered in hieroglyphs of red paint. The workers who were building the pyramid had marked the blocks with the names of their gangs, which included the pharaoh's name. The names of Khufu were spelled out on the walls over a dozen times. Another of these graffiti was found by Goyon on an exterior block of the 4th layer of the pyramid. The inscriptions are comparable to those found at other sites of Khufu, such as the alabaster quarry at Hatnub or the harbour at Wadi al-Jarf, and are present in pyramids of other pharaohs as well.
Throughout the 20th century the cemeteries next to the pyramid were excavated. Family members and high officials of Khufu were buried in the East Field south of the causeway, and the West Field, including the wives, children and grandchildren of Khufu, Hemiunu, Ankhaf and Hetepheres I, mother of Khufu. As Hassan puts it: "From the early dynastic times, it was always the custom for the relatives, friends and courtiers to be buried in the vicinity of the king they had served during life. This was quite in accordance with the Egyptian idea of the Hereafter."
The cemeteries were actively expanded until the 6th dynasty and used less frequently afterwards. The earliest pharaonic name of seal impressions is that of Khufu, the latest of Pepi II. Worker graffiti were written on some of the stones of the tombs as well; for instance, "Mddw" on the mastaba of Chufunacht, probably a grandson of Khufu.
Some inscriptions in the chapels of the mastabas mention Khufu or his pyramid. For instance, an inscription of Mersyankh III states that "Her mother daughter of the King of Upper and Lower Egypt Khufu." Most often these references are part of a title, for example, Snnw-ka, "Chief of the Settlement and Overseer of the Pyramid City of Akhet-Khufu" or Nykahap, "priest of Khufu who presides over the pyramid Akhet-Khufu". Several tomb owners have a king's name as part of their own name. The earliest pharaoh alluded to in that manner at Giza is Snefru.
In 1936 Hassan uncovered a stela of Amenhotep II near the Great Sphinx of Giza, which implies the two larger pyramids were still attributed to Khufu and Khafre in the New Kingdom. It reads: "He yoked the horses in Memphis, when he was still young, and stopped at the Sanctuary of Hor-em-akhet. He spent a time there in going round it, looking at the beauty of the Sanctuary of Khufu and Khafra the revered."
In 1954 two boat pits, one containing the Khufu ship, were discovered buried at the south foot of the pyramid. The cartouche of Djedefre was found on many of the blocks that covered the boat pits. As the successor and eldest son he would have presumably been responsible for the burial of Khufu. The second boat pit was examined in 1987; excavation work started in 2010. Graffiti on the stones included 4 instances of the name "Khufu", 11 instances of "Djedefre", a year, measurements of the stone, various signs and marks, and a reference line used in construction, all done in red or black ink.
During excavations in 2013 the Diary of Merer was found at Wadi al-Jarf. It documents the transportation of white limestone blocks from Tura to the Great Pyramid, which is mentioned by its original name Akhet Khufu dozens of times. It details that the stones were accepted at She Akhet-Khufu and Ro-She Khufu, which were under supervision of Ankhhaf, the half brother and vizier of Khufu, and the owner of the largest mastaba of the Giza East Field.

Age

The Great Pyramid has been determined to be about 4,600 years old by two principal approaches: indirectly, through its attribution to Khufu and his chronological age, based on archaeological and textual evidence; and directly, via radiocarbon dating of organic material found in the pyramid and included in its mortar.

Historical chronology

In the past the Great Pyramid was dated by its attribution to Khufu alone, putting the construction of the Great Pyramid within his reign, hence dating the pyramid was a matter of dating Khufu and the 4th dynasty. The relative sequence and synchronicity of events is the focal point of this method.
Absolute calendar dates are derived from an interlocked network of evidence, the backbone of which are the lines of succession known from ancient king lists and other texts. The reign lengths from Khufu to known points in the earlier past are summated, bolstered with genealogical data, astronomical observations, and other sources. As such, the historical chronology of Egypt is primarily a political chronology, thus independent from other types of archaeological evidence like stratigraphies, material culture, or radiocarbon dating.
The majority of recent chronological estimates date Khufu and his pyramid between 2700 and 2500 BC.