John Harvey Kellogg
John Harvey Kellogg was an American businessman, inventor, physician, and advocate of the Progressive Movement. He was the director of the Battle Creek Sanitarium in Battle Creek, Michigan, founded by members of the Seventh-day Adventist Church. It combined aspects of a European spa, a hydrotherapy institution, a hospital, and a high-class hotel. Kellogg treated the rich and famous, as well as the poor who could not afford other hospitals. According to Encyclopædia Britannica, his "development of dry breakfast cereals was largely responsible for the creation of the flaked-cereal industry, with the founding and the culmination of the global conglomeration brand of Kellogg's."
An early proponent of the germ theory of disease, Kellogg was well ahead of his time in relating intestinal flora and the presence of bacteria in the intestines to health and disease. The sanitarium approached treatment in a holistic manner, actively promoting vegetarianism, nutrition, the use of yogurt enemas to clear "intestinal flora", exercise, sun-bathing, and hydrotherapy, as well as abstinence from smoking tobacco, drinking alcoholic beverages, and sexual activity. Kellogg dedicated the last 30 years of his life to promoting eugenics and racial segregation. Kellogg was a major leader in progressive health reform, particularly in the second phase of the clean living movement. He wrote extensively on science and health. His approach to "biologic living" combined scientific knowledge with Adventist beliefs and the promotion of health reform and temperance. Many of the vegetarian foods that Kellogg developed and offered his patients were publicly marketed: Kellogg's brother, Will Keith Kellogg, is best known today for the invention of the breakfast cereal corn flakes.
Kellogg held liberal Christian theological beliefs radically different from mainstream Nicene Christianity and emphasized what he saw as the importance of human reason over many aspects of traditional doctrinal authority. He strongly rejected fundamentalist and conservative notions of original sin, human depravity, and the atonement of Jesus, viewing the last in terms of "his exemplary life" on Earth rather than death. Kellogg became a Seventh-day Adventist as the group's beliefs shifted towards Trinitarianism during the 1890s, and Adventists were "unable to accommodate the essentially liberal understanding of Christianity" exhibited by Kellogg, viewing his theology as pantheistic and unorthodox. His disagreements with other members of the SDA Church led to a major schism: he was disfellowshipped in 1907, but continued to adhere to many of the church's beliefs and directed the sanitarium until his death. Kellogg helped to establish the American Medical Missionary College in 1895. Popular misconceptions have wrongly attributed various cultural practices, inventions, and historical events to Kellogg.
Early life
John Harvey Kellogg was born in Tyrone, Michigan, on February 26, 1852, to John Preston Kellogg and his second wife Ann Janette Stanley. His father, John Preston Kellogg, was born in Hadley, Massachusetts; his ancestry can be traced back to the founding of Hadley, Massachusetts, where a great-grandfather operated a ferry.John Preston Kellogg and his family moved to Michigan in 1834, and after his first wife's death and his remarriage in 1842, to a farm in Tyrone Township.
In addition to six children from his first marriage, John Preston Kellogg had 11 children with his second wife Ann, including John Harvey and his younger brother, Will Keith Kellogg.
John Preston Kellogg became a member of several revivalist movements, including the Baptists, the Congregationalist Church, and finally the Seventh-day Adventist Church. He was one of four adherents who pledged substantial sums to convince Seventh-day Adventists Ellen G. White and her husband James Springer White to relocate to Battle Creek, Michigan, with their publishing business, in 1855. He persuaded a Seventh-day Adventist couple, Daniel H. Kress and Lauretta E. Kress, to become doctors at Michigan where he had studied; they were early founders of what became Washington Adventist Hospital. In 1856, the Kellogg family moved to Battle Creek to be near other members of the denomination. There John Preston Kellogg established a broom factory. The Kelloggs believed that the Second Coming of Christ was imminent, and that formal education of their children was therefore unnecessary. Originally a sickly child, John Harvey Kellogg attended Battle Creek public schools only briefly, from ages 9–11. He left school to work sorting brooms in his father's broom factory. Nonetheless, he read voraciously and acquired a broad but largely self-taught education. At age 12, John Harvey Kellogg was offered work by the Whites. He became one of their protégés, rising from errand boy to printer's devil, and eventually doing proofreading and editorial work. He helped to set articles for Health, or how to live and The Health Reformer, becoming familiar with Ellen G. White's theories of health, and beginning to follow recommendations such as a vegetarian diet. Ellen White described her husband's relationship with John Harvey Kellogg as closer than that with his own children.
Kellogg hoped to become a teacher, and at age 16 taught a district school in Hastings, Michigan. By age 20, he had enrolled in a teacher's training course offered by Michigan State Normal School. The Kelloggs and the Whites, however, convinced him to join his half-brother Merritt, Edson White, William C. White, and Jennie Trembley, as students in a six-month medical course at Russell Trall's Hygieo-Therapeutic College in Florence Township, New Jersey. Their goal was to develop a group of trained doctors for the Adventist-inspired Western Health Reform Institute in Battle Creek. Under the Whites' patronage, John Harvey Kellogg went on to attend medical school at the University of Michigan and the Bellevue Hospital Medical College in New York City. He graduated in 1875 with a medical degree. In October 1876, Kellogg became director of the Western Health Reform Institute. In 1877, he renamed it the Battle Creek Medical Surgical Sanitarium, cleverly coining the term "sanitarium" to suggest both hospital care and the importance of sanitation and personal health.
Kellogg would lead the institution until his death in 1943.
Theological views
Kellogg was brought up in the Seventh-day Adventist Church from childhood. Selected as a protégé of the Whites and trained as a doctor, Kellogg held a prominent role as a speaker at church meetings. Throughout his lifetime, Kellogg experienced pressure from both science and religion regarding his theological views.At the Seventeenth Annual Session of the General Conference of Seventh-day Adventists, October 4, 1878, the following action was taken:
Theological modernism
Kellogg rejected Christian fundamentalism and promoted the tenets of theological modernism. He rejected many of the traditional tenets of Nicene Christianity, viewing the atonement of Jesus as "his exemplary life" on Earth rather than the Cross. Kellogg mocked the concepts of original sin and inherent human depravity, frequently joking that "the total depravity which we often hear talked about is, half the time at least, nothing more nor less than total indigestion". Historian Brian C. Wilson writes:Harmony of science and the Bible
Kellogg defended "the harmony of science and the Bible" throughout his career, but he was active at a transitional time, when both science and medicine were becoming increasingly secularized. White and others in the Adventist ministry worried that Kellogg's students and staff were in danger of losing their religious beliefs, while Kellogg felt that many ministers failed to recognize his expertise and the importance of his medical work. There were ongoing tensions between his authority as a doctor, and their authority as ministers.Nonetheless, Kellogg attempted to reconcile science and medicine with religion, rejecting their separation, and emphasizing the presence of God within God's creation of living things.
He further elaborated these ideas in his book The Living Temple :
At the same time that Kellogg defended the presence of God in nature against secularization, his co-religionists saw his descriptions of the presence of God in nature as evidence of
panentheistic tendencies.
Kellogg rejected their religious criticisms, asserting that his views on indwelling divinity were simply a restatement of the omnipresence of God, and not pantheism.
Pantheism Crisis
His theological views went against many of the traditional tenets of Nicene Christianity. As Seventh-day Adventist beliefs shifted towards orthodox Trinitarianism during the 1890s, Adventists within the denominations were "unable to accommodate the essentially liberal understanding of Christianity" exhibited by Kellogg, viewing his theology as pantheistic and unorthodox. What came to be referred to as the "Pantheism Crisis" of 1903 was a pivotal moment in the church's history. Kellogg's theological views were only one of the issues involved: operation of the sanitarium was equally if not more important.Control of the sanitarium and its finances had been a source of contention for some time, especially as the institution expanded and attracted more affluent patients.
Tensions came to a head when the Battle Creek Sanitarium, originally owned by the Seventh-day Adventist Church but run by Kellogg, was destroyed by fire on February 18, 1902. Although almost all of the guests escaped safely, property loss was estimated at $300,000 to $400,000, about twice the insured value.
Ellen G. White, who had proclaimed that a cleansing sword of fire was poised over the increasingly "worldly" and business-oriented Battle Creek, was against rebuilding the large institution. Although she apparently wrote a manuscript testifying against the rebuilding in 1902, it was not sent to Kellogg at that time, and Kellogg did not directly consult her about his plans. With support of the board of directors, he not only rebuilt the institution, but doubled its size. The new building was designed by architect Frank Mills Andrews of Ohio and opened on May 31, 1903. Designed to be fireproof, the new brick building was six stories high, with an elegant frontage extending 550 feet along Washington Avenue, and three wings opening out behind. It included, among other things, a solarium and palm court, and it cost more than $700,000.