Nixie (folklore)
The nixie, nixy, nix, neck, or nicker, are humanoid, and often shapeshifting, water spirits in Germanic mythology and folklore.
Under a [|variety of names], they are common to the stories of all Germanic peoples, although they are perhaps best known from Scandinavian folklore. The related English knucker was generally depicted as a worm or dragon, although more recent versions depict the spirits in other forms. Their sex, bynames, and various transformations vary geographically. The German Nix and Scandinavian counterparts were male. The German Nixe was a female river mermaid. Similar creatures are known from other parts of Europe, such as the Melusine in France, the Xana in Asturias, and the Slavic water spirits in Slavic countries.
Names and etymology
The names are held to derive from Common Germanic *nikwus or *nikwis, derived from PIE neigʷ. They are related to Sanskrit nḗnēkti, Greek νίζω nízō and νίπτω níptō, and Irish nigh.The form neck appears in English, as well as in Swedish, although spelled as wikt:näck. The Swedish form is derived from Old Swedish neker, which corresponds to Old Icelandic nykr, and wikt:nykk in Norwegian Nynorsk. In Finnish, the word is wikt:näkki. In Old Danish, the form was nikke and in modern Danish and Norwegian Bokmål it is wikt:nøkke/wikt:nøkk. The Icelandic and Faroese wikt:nykur are horselike creatures. In Middle Low German, it was called wikt:necker and in Middle Dutch wikt:nicker. The Old High German form nihhus also meant "crocodile", while the Old English wikt:nicor could mean both a "water monster" like those encountered by Beowulf, and a "hippopotamus". The Norwegian Fossegrim and Swedish Strömkarlen are related figures sometimes seen as by-names for the same creature. The southern Scandinavian version can take on the form of a horse named Bäckahästen, similar to other water horses such as the Scottish kelpie and the Welsh Ceffyl Dŵr.
The modern English form nixie stems from , from, from an earlier nickes, from , meaning "water-spirit, water-elf, crocodile".
England
English folklore contains many creatures with similar characteristics to the Nix or Näck. These include Jenny Greenteeth, the Shellycoat, the river-hag Peg Powler, the Bäckahäst-like Brag, and the Grindylow.At Lyminster, near Arundel in the English county of West Sussex, there are today said to dwell "water-wyrms" called knuckers, in a pool called the Knucker-hole. The Victorian authority Walter William Skeat had plausibly suggested the pool's name of knucker was likely derived from the Old English nicor, a creature-name found in Beowulf.
Nordic folklore
The Nordic nixies are male water spirits who play enchanted songs on instruments, luring women and children to drown in lakes or streams. Such can also drown people directly by dragging them down into water. However, not all of these spirits were necessarily malevolent; many stories indicate at the very least that nixies were entirely harmless to their audience and attracted not only women and children but men as well with their sweet songs. Stories also exist wherein the spirit agrees to live with a human who had fallen in love with him. Still, many of these stories ended with the nixie returning to his home, usually a nearby waterfall or brook. The nixie were said to grow despondent unless they had free, regular contact with a water source.The Norwegian Fossegrim or Grim, Swedish Näcken or Strömkarlen, is a related powerful figure, a powerful nature spirit, who, if properly approached, will teach a musician to play so adeptly "that the trees dance and waterfalls stop at his music".
It is difficult to describe the appearance of the nix, as one of his central attributes was thought to be shapeshifting. Perhaps he did not have any true shape. He could show himself as a man playing the violin in brooks and waterfalls but also could appear to be treasure or various floating objects, or as an animal—most commonly in the form of a "brook horse". The modern Scandinavian names are derived from nykr, meaning "river horse". Thus, it is likely that the figure of [|the brook horse] preceded the personification of the nix as the "man in the rapids". Fossegrim and derivatives were almost always portrayed as gorgeous young men whose clothing varied widely from story to story.
The enthralling music of the nixie was most dangerous to women and children, especially pregnant women and unbaptised children. He was thought to be most active during Midsummer's Night, Christmas Eve, and Thursdays. However, these superstitions do not necessarily relate to all the versions listed here. Many, if not all, developed after the Christianizing of the northern countries, as was the case of similar stories of faeries and other entities in other areas. When malicious nixies attempted to carry off people, they could be defeated by calling their name; this was believed to cause their death. Another belief was that if a person bought the nixie a treat of three drops of blood, a black animal, some brännvin or snus dropped into the water, he would teach his enchanting form of music.
The nixie was also an omen for drowning accidents. He would scream at a particular spot in a lake or river in a way reminiscent of the loon, and a fatality would later occur on that spot. He was also said to cause drownings, but swimmers could protect themselves against such a fate by throwing a bit of steel into the water.
In the later Romantic folklore and folklore-inspired stories of the 19th century, the nixie sings about his loneliness and his longing for salvation, which he purportedly never shall receive, as he is not "a child of God". In a poem by Swedish poet E. J. Stagnelius, a little boy pities the fate of the nixie, and so saves his own life. In the poem, arguably Stagnelius's most famous, the boy says that the nixie will never be a "child of God", which brings "tears to his face" as he "never plays again in the silvery brook".
On a similar theme, a 19th-century text called "Brother Fabian's Manuscript" by Sebastian Evans has this verse:
In Scandinavia, water lilies are called "nixie roses". A tale from the forest of Tiveden, Sweden, relates that a father promised his daughter to a nixie who offered him great hauls of fish in a time of need; she refused and stabbed herself to death, staining the water lilies red from that time on:
Swedish and Finnic folklore
In Sweden, nixies are said to be water spirits, or similar, living in lakes and streams. By some accounts, they take the shape of gnomes, but they are also said to appear in the shape of animals, most often in black or white, such as a dog, a cat, a bull, a horse, among others. It can also take the shape of inanimate objects, like any floating object or treasure. A trait shared with other folk beliefs is that the animal forms sometimes appears with three legs.Beyond minor or regional spirits, there is also a major collective nature spirit known as Näcken, or Strömkarlen, among others, appearing as a slender young or old undressed man, the latter bearded, sitting on a rock near water, masterfully playing an instrument to lure people to and into water. He can play many instruments, with the instrument varying, such as a horn, a flute, a harmonica, etc, but most commonly a violin or similar. The hair color varies but is often said to be green, or rather made of foliage, with other hair colors worth mentioning being red. The Nixie is both powerful and dangerous in its abilities, bordering on being a quasi-deity. Even in shallow water, it can lock peoples' footing in place. Other names include: bäckamannen, dammapågen, forskarlen, gölamannen, kvarngubbe, kvarnrå, strömkatten, älven etc.
File:Näcken Ijo.jpg|thumb|A depiction of The Nixie, playing a horn, on the altar cloth of the Ii church, in North Ostrobothnia, Finland
The Swedish näck was loaned into Finnish as näkki and Estonian as näkk. Näkki was seen as a water haltija, primarily depicting the dangerous side of a water spirit. It lied in ambush for swimmers it could pull down to its underwater kingdom, drowning them. It was common to say "näkki onto the land, me into the water" before going swimming and the other way around when coming back onto land; this was also learned from Swedes. Näkki also made its way into runic songs where a disease was cast away into the black mud in water, where the dog of water and näkki of water would catch it.
In North Karelia, a distinction was sometimes made with water spirits, as a näkki grabbed onto a swimmer while a vetehinen caught the swimmer as an illness. Näkki was also considered a newer name for vetehinen who one could see sitting on a rock, brushing its long hair, before drowning. In South Karelia, this creature was thought to be veden emo 'mother of water'.
In Estonia, it was thought that näkks originated from children thrown into the water by their mothers, those who drowned themselves, and those submerged by previous näkks. This motif is also found in other Nordic folklore, like the Sami rávga. In southeastern Estonia, the corpses of those who suffered a violent death were called näkks: the corpses still held their spirits as prisoners. If one sat or laid on ground where such a corpse had been buried, one would fall ill and die: this was caused by a maanäkk 'land näkk'. If one swam over a drowned corpse, one suffered a cramp in the leg as the veenäkk 'water näkk' grabbed onto them. There were also soonäkk 'bog näkk' and arunäkk 'dry grassland näkk'.
The brook horse
One of the more infamous shapes, in which the Nordic nixie appears in, is "", also simply referred to as nixie. It has a close parallel in the Scottish kelpie and the Welsh Ceffyl Dŵr.The bäckahäst was often described as a majestic white horse that would appear near rivers, particularly during foggy weather. Anyone who climbed onto its back could not get off again. The horse would then jump into the river, drowning the rider. The brook horse could also be harnessed and made to plough, either because it was trying to trick a person or because the person had tricked the horse into it. The following tale is a good illustration of the brook horse:
In Faroese, the word nykur specifically refers to the "brook horse", described in one Faroese text as the following: