Hispanos of New Mexico


The Hispanos of New Mexico, or commonly New Mexican Hispanics, are a Hispanic ethnic group originating in the historical region of Santa Fe de Nuevo México, today the US state of New Mexico, southern Colorado, and other parts of the Southwestern United States including Arizona, Nevada, Texas, and Utah. They are descended from Oasisamerica groups and the settlers of the Viceroyalty of New Spain, the First Mexican Empire and Republic, the Centralist Republic of Mexico, and the New Mexico Territory.
The descendants of these New Mexican settlers make up an ethnic community of approximately 340,000 in New Mexico, with others throughout the historical Spanish territorial claim of Nuevo México. Alongside Californios and Tejanos, they are part of the larger Hispanic community of the United States, who have lived in the American Southwest since the 16th century. These groups are differentiated by time period from the population of Mexican Americans that arrived after the Mexican–American War and later Mexican Revolution. They also differ genetically in their Indigenous heritage, as Mexican Americans tend to be more related to Mesoamerican groups, whereas New Mexicans are more often related to Oasisamerican Indigenous peoples of the North American Southwest.
New Mexican Hispanos speak New Mexican English, New Mexican Spanish, or both bilingually. Culturally they identify with the culture of New Mexico, practicing Pueblo Christianity, and displaying patriotism in regional Americana through pride for cities and towns such as Albuquerque and Santa Fe. Further cultural expression includes New Mexican cuisine and the New Mexico music genre, as well as Ranchero and US Route 66 cruising lifestyles.

Term

In New Mexico, the predominant term for this ethnic group is hispano in Spanish and Hispanic in English, analogous to californio and tejano. In New Mexico, the Spanish-speaking population was always proportionally greater than those of California and Texas. The term is commonly used to differentiate those who settled the area early, around 1598 to 1848, from later Mexican migrants. It can also refer to anyone of "Spanish or Indo-Hispanic descent native to the American Southwest." A rare term is the New Mexican Spanish term Neomexicanos, and the more modern Nuevomexicano, but either term is relatively uncommon within New Mexico outside of educational purposes. A exonym is the term Novomexicanos which is an never used in New Mexico.

History

For most of its modern history, New Mexico existed on the periphery of the viceroyalty of New Spain with its capital in Mexico City, and later independent Mexico. However, it was dominated by Comancheria politically and economically from the 1750s to 1850s. Due to the Comanche, contact with the rest of the Spanish empire was limited, and the settlers developed closer trading links with the Comanche than the rest of New Spain. In the meantime, some of the colonists coexisted with and intermarried with Puebloan peoples and Navajos, enemies of the Comanche.
New Mexicans of all ethnicities were commonly enslaved by the Comanche and Apache of Apacheria, while Indigenous New Mexicans were commonly enslaved and adopted Spanish language and culture. These Natives, called Genízaros, served as house servants, sheep herders, and in other capacities in New Mexico including what is known today as Southern Colorado well into the 1800s. By the late 18th century, Genízaros and their descendants, often referred to as Coyotes, comprised nearly one-third of the entire population of New Mexico. After the Mexican–American War, New Mexico and all its inhabitants came under the governance of the English-speaking U.S., and for the next hundred years, English-speakers increased in number. By the 1980s, more and more Hispanos were using English instead of New Mexican Spanish at home.

Spanish governance

The first Spanish settlers emigrated to New Mexico on July 11, 1598, when the explorer Don Juan de Oñate came north from Mexico City to New Mexico with 500 Spanish settlers and soldiers and a livestock of 7,000 animals. The settlers founded San Juan de los Caballeros, the first Spanish settlement in what was called the Kingdom of New Mexico, after the Valley of Mexico.
Oñate also conquered the territories of the Pueblo peoples. He became the first governor of New Mexico. The exploitation of Spanish rule under Oñate caused nearly continuous attacks and reprisals from the nomadic Amer-Indian tribes on the borders, especially the Apache, Navajo, and Comanche peoples. There were also major clashes between the Franciscan missionaries and secular and religious authorities. The colonists exploited Indian labor, as was typical in other areas of the Spanish colonies in the Americas.
In the 1650s, Governor Bernardo López de Mendizábal, and his subordinate Nicolás de Aguilar, enacted a law to force the settlers and Franciscans to pay Native Americans for their work. He opposed what he perceived to be the mistreatment of the Indians by the Franciscans and proposed to allow the Indians to preserve and to practice their culture, religion, and customs. The Franciscans protested the law and accused the governor before the Inquisition. Later he was tried in Mexico City. So, the Franciscans indirectly governed the New Mexico province.
In 1680, the Native American groups that lived along the Rio Grande successfully rose against the Spanish colonizers in what became known as the Pueblo Revolt. When the Spanish returned to the province in 1692, Don Diego de Vargas became the new governor of New Mexico. He entered the former capital bearing an image of La Conquistadora. The Native Americans were so intrigued by the statue of the Virgin Mary that they are reputed to have laid down their arms at the sight of it. This Reconquista of New Mexico is reputed to have been bloodless and every year since then this statue of the Virgin Mary has been carried in procession through the City of Santa Fe to commemorate the event.
At the time of Vargas's arrival, New Mexico was under the jurisdiction of the Royal Audiencia of Guadalajara and belonged to the Viceroyalty of New Spain. However, in 1777 with the creation of the Provincias Internas it was included only in the jurisdiction of the Commandant-General. After the revolt, the Spanish issued substantial land grants to each Pueblo Amerindian and appointed a public defender to protect the rights of the Indians and to argue their legal cases in the Spanish courts.

Mexican governance

The mainland part of New Spain won independence from Spain in 1821, and New Mexico became part of the new nation of Mexico. The Spanish settlers of New Mexico, and their descendants, adapted somewhat to Mexican citizenship. The Hispanos chose to make New Mexico a territory of Mexico, rather than a state, in order to have more local control over its affairs. In 1836, after the Republic of Texas gained independence, Texas claimed part of the Province of New Mexico, and sought "if possible, to establish Texas jurisdiction over Santa Fe", the capital, which was disputed by Mexico. In 1841, the Texians sent an expedition to occupy the area, but it was captured by Mexican troops.
The Revolt of 1837 in New Mexico caused the Hispanos to overthrow and execute the centrally appointed Mexican governor, demanding increased regional authority. This revolt was defeated by Manuel Armijo, a fellow Hispano appointed by Mexico, which eased the people's concerns. The impetus for this revolt was the class antagonism present in New Mexican society. When central rule was reestablished, Armijo ruled the province as governor, though with greater autonomy. In the mid-1830s, New Mexico began to function as a trading hub between the United States, Central Mexico, and Mexican California.
New Mexico grew economically and the United States began to take notice of the strategic position New Mexico played in the western trade routes. In 1846, during the Mexican–American War, the United States Army occupied the province, which caused the Taos Revolt, a popular insurrection in January 1847 by Hispanos and Pueblo allies against the occupation. In two short campaigns, U.S. troops and militia crushed the rebellion. The rebels regrouped and fought three more engagements, but after being defeated, they abandoned open warfare. Mexico ceded the territories of the north to the United States with the so-called Mexican Cession. As a result, Texas gained control of the City of El Paso, which was formerly in New Mexico. However, in the Compromise of 1850 Texas gave up its claim to the other areas of New Mexico.

United States governance

After the Mexican–American War, Anglo Americans began migrating in large numbers to all of the newly acquired territory. Anglos began taking lands from both Native Americans and Hispanos by different means, most notably by squatting. Squatters often sold these lands to land speculators for huge profits, especially after the passing of the 1862 Homestead Act. Hispanos demanded that their lands be returned but governments did not respond favorably. For example, the Surveyor of General Claims Office in New Mexico would at times take up to fifty years to process a claim, meanwhile, the lands were being grabbed up by the newcomers. One tactic used to defraud Hispanos from their lands was to demand that they present documentation proving ownership written in English. Because the territory had previously been part of Mexico, only Spanish-language ownership documentation existed. While the Atchison, Topeka & Santa Fe Railway was built in the 1890s, speculators known as the Santa Fe Ring orchestrated schemes to remove Native and Hispano residents from their lands. In response, Hispanos gathered to reclaim lands taken by Anglos. Hoping to scare off the new immigrants, they eventually used intimidation and raids to accomplish their goals. They sought to develop a class-based consciousness among local people through the everyday tactics of resistance to the economic and social order confronting common property land grant communities. They called themselves Las Gorras Blancas a term owing its origin to the white head coverings many wore.
The New Mexico Territory played a role in the Trans-Mississippi Theater of the American Civil War. Both Confederate and Union governments claimed ownership and territorial rights over it. In 1861 the Confederacy claimed the southern tract as its own Arizona Territory and waged the ambitious New Mexico campaign in an attempt to control the American Southwest and to open up access to Union California. Confederate power in the New Mexico Territory was effectively broken in 1862 after the Battle of Glorieta Pass. The New Mexico Volunteer Infantry, with 157 Hispanic officers, was the Union unit with the most officers of that ethnic background. Along with Colonel Miguel E. Pino and Lieutenant Colonel Jose Maria Valdez, who belonged to the 2nd New Mexico Volunteer Infantry, the New Mexico Volunteer Infantry also included Colonel Diego Archuleta, the commanding officer of the First New Mexico Volunteer Infantry, Colonel Jose G. Gallegos commander of the Third New Mexico Volunteer Infantry, and Lieutenant Colonel Francisco Perea, who commanded Perea's Militia Battalion.
After the Civil War, Congress passed the Peonage Act of 1867, aiming to abolish the historical system of peonage that had existed among the Hispano population.
After New Mexico's annexation and before statehood, Anglos called New Mexico's Hispanics "Mexicans", with little distinction being made from those who lived south of the border. The loss of land, the encroachment of Anglos and ensuing conflict led to a growth in ethnic identity among New Mexican Hispanos. At the same time, economic growth led to Hispanos' being brought into the American cash economy, whereas previously most rural Hispanos lived at a subsistence level. Many Hispanos ended up moving to other areas as migrant laborers to be able to support their families. With the development of the curio market in the early 20th century, others were able to employ traditional crafts, such as weaving, to supplement their income.
In January 1912, New Mexico became an American state, and Anglophones eventually became the majority population. The state's Hispanos became an economically disadvantaged population, becoming virtual second-class citizens compared to the Anglos. The Hispanos suffered discrimination from Anglophone Americans, who also questioned the loyalty of these new American citizens. The cultures of Hispanos and immigrant Anglophones eventually mixed to some degree, as was the case with immigrants in other parts of the United States.
The United States and the New Mexico State governments tried to incorporate the Hispanos into mainstream American life. Examples of this include: is the mixing of Hispanos' images with American patriots' symbols, the first translation of the national anthem into Spanish, and the recruitment of numerous Hispanos ranchers, horsemen, and farmers to fight for the U.S. in both the Spanish–American War and the First World War. One early contribution by the Hispanos to American society was their support for women's suffrage. Contributions from both sides helped to improve the conditions of citizenship in the community, but social inequality between the Anglos and Hispanos remained.
Anglos and Hispanics cooperated because both prosperous and poor Hispanics could vote and they outnumbered the Anglos. Around 1920, the term "Spanish-American" replaced "Mexican" in polite society and in political debate. The new term served the interests of both groups. For Spanish speakers, it evoked Spain, not Mexico, recalling images of a romantic colonial past and suggesting a future of equality in Anglo-dominated America. For Anglos, on the other hand, it was a useful term that upgraded the state's image, for the old image as a "Mexican" land suggested violence and disorder, and had discouraged capital investment and set back the statehood campaign. The new term gave the impression that Spanish-Americans belonged to a true American political culture, making the established order appear all the more democratic.
World War II was a transformative time for New Mexican Hispanos. Increased federal investment in the state, such as the Manhattan Project and the founding of Los Alamos, provided employment to Hispanos. At the same time, Hispanos joined the military and served abroad at a higher-than-average rate. A large number were victims of the Bataan Death March. As a result, there are many memorials and commemorations of that events' victims in New Mexico.