Materialism
In philosophy and metaphysics, materialism is a form of monism holding that matter is the fundamental substance of nature, so that all things, including mind and consciousness, arise from material interactions and depend on physical processes, including those of the human brain and nervous system. It contrasts with monistic idealism, which treats consciousness as fundamental, and is related to naturalism, the view that only natural laws and forces operate in the universe, and to physicalism, the view that all that exists is ultimately physical. Physicalism extends materialism by including forms of physicality beyond ordinary matter, and some use the terms interchangeably.
Alternative philosophies opposed or alternative to materialism or physicalism include idealism, pluralism, dualism, solipsism, panpsychism, and other forms of monism.
Overview
Materialism is the philosophical doctrine that matter has a primary position in the nature of the world, with mind or consciousness emerging as a secondary, dependent reality or not existing at all. In its extreme form, materialism asserts that the real world consists of only material things, with the important qualification that space and time must also be included if these are realities rather than mere systems of relations. Materialism belongs to the class of monist ontology, and is thus different from ontological theories based on dualism or pluralism. For singular explanations of the phenomenal reality, materialism is in contrast to idealism, neutral monism, and spiritualism. It can also contrast with phenomenalism, vitalism, and dual-aspect monism. It can be linked to the concept of determinism, as espoused by Enlightenment thinkers.In contemporary philosophy, the terms "materialism" and "physicalism" are often treated as interchangeable, though they have distinct histories. "Materialism" appears in English toward the end of the 17th century, while "physicalism" was introduced in the 1930s by Otto Neurath and Rudolf Carnap of the Vienna Circle as a linguistic thesis arguing for the translatability of all statements into physical language. One reason to prefer "physicalism" is that physics has revealed entities that are not matter in the classical sense of an inert substance; forces such as gravity are physical but not obviously "material" by the traditional understanding. Modern philosophical materialists extend the definition to include other scientifically observable entities such as energy, forces, and the spacetime continuum; some philosophers, such as Mary Midgley, suggest that the concept of "matter" is elusive and poorly defined.
Non-reductive materialism
Materialism is often associated with reductionism, according to which the objects or phenomena individuated at one level of description, if they are genuine, must be explicable in terms of the objects or phenomena at some other level of description—typically, at a more reduced level.Non-reductive materialism explicitly rejects this notion, taking the material constitution of all particulars to be consistent with the existence of real objects, properties or phenomena not explicable in the terms canonically used for the basic material constituents. Jerry Fodor held this view, according to which empirical laws and explanations in "special sciences" like psychology or geology are invisible from the perspective of basic physics.
History
Early history
Before Common Era
Materialism developed, possibly independently, in several geographically separated regions of Eurasia during what Karl Jaspers termed the Axial Age.In ancient Indian philosophy, materialism developed around 600 BC with the works of Ajita Kesakambali, Payasi, Kanada and the proponents of the Cārvāka school of philosophy. Kanada became one of the early proponents of atomism. The Nyaya–Vaisesika school developed one of the earliest forms of atomism. Buddhist atomism and the Jaina school continued the atomic tradition.
Ancient Greek atomists like Leucippus, Democritus and Epicurus prefigure later materialists. The Latin poem De Rerum Natura by Lucretius reflects the mechanistic philosophy of Democritus and Epicurus. According to this view, all that exists is matter and void, and all phenomena result from different motions and conglomerations of base material particles called atoms. De Rerum Natura provides mechanistic explanations for phenomena such as erosion, evaporation, wind, and sound. Famous principles like "nothing can touch body but body" first appeared in Lucretius's work. Democritus and Epicurus did not espouse a monist ontology, instead espousing the ontological separation of matter and space.
Epicureanism is a philosophy of materialism from classical antiquity that was a major forerunner of modern science. Classical atomism predates Epicurus: 5th‑century BCE thinkers Leucippus and Democritus explained all change as the collisions of indivisible atoms moving in the void. Epicureanism refined this materialist picture. Epicurus held that everything—including mind—consists solely of atoms moving in the void; to explain how parallel falling atoms could meet, he postulated the clinamen, an extremely slight lateral deviation that initiates collisions without supernatural causes and that need not imply genuine indeterminism.
Early Common Era
was a Chinese thinker of the early Common Era said to be a materialist. Later Indian materialist Jayaraashi Bhatta in his work Tattvopaplavasimha refuted the Nyāya Sūtra epistemology. The materialistic Cārvāka philosophy appears to have died out some time after 1400; when Madhavacharya compiled Sarva-darśana-samgraha in the 14th century, he had no Cārvāka text to quote from or refer to.In early 12th-century al-Andalus, Arabian philosopher Ibn Tufail discussed materialism in his philosophical novel, Hayy ibn Yaqdhan, while vaguely foreshadowing historical materialism.
Modern philosophy
In France, Pierre Gassendi represented the materialist tradition in opposition to the attempts of René Descartes to provide the natural sciences with dualist foundations. There followed the materialist and atheist abbé Jean Meslier, along with the French materialists: Julien Offray de La Mettrie, Denis Diderot, Étienne Bonnot de Condillac, Claude Adrien Helvétius, German-French Baron d'Holbach, and other French Enlightenment thinkers.In England, materialism was developed in the philosophies of Francis Bacon, Thomas Hobbes, and John Locke. Scottish Enlightenment philosopher David Hume became one of the most important materialist philosophers in the 18th century. John "Walking" Stewart believed matter has a moral dimension, which had a major impact on the philosophical poetry of William Wordsworth.
In late modern philosophy, German atheist anthropologist Ludwig Feuerbach signaled a new turn in materialism in his 1841 book The Essence of Christianity, which presented a humanist account of religion as the outward projection of man's inward nature. Feuerbach introduced anthropological materialism, a version of materialism that views materialist anthropology as the universal science.
Feuerbach's variety of materialism heavily influenced Karl Marx, who in the late 19th century elaborated the concept of historical materialism—the basis for what Marx and Friedrich Engels outlined as scientific socialism:
Through his Dialectics of Nature, Engels later developed a "materialist dialectic" philosophy of nature, a worldview that Georgi Plekhanov, the father of Russian Marxism, called dialectical materialism. In early 20th-century Russian philosophy, Vladimir Lenin further developed dialectical materialism in his 1909 book Materialism and Empirio-criticism, which connects his opponents' political conceptions to their anti-materialist philosophies.
A more naturalist-oriented materialist school of thought that developed in the mid-19th century was German materialism, which included Ludwig Büchner, the Dutch-born Jacob Moleschott, and Carl Vogt, even though they had different views on core issues such as the evolution and the origins of life.
According to Marxist theoretician George Novack, despite the multiplicity of named schools, philosophy ultimately confronts a single binary: materialism versus idealism.
Contemporary history
Analytic philosophy
Contemporary analytic philosophers operate within a broadly physicalist or scientific materialist framework, producing rival accounts of how best to accommodate the mind, including functionalism, anomalous monism, and identity theory.Scientific materialism is often synonymous with, and has typically been described as, a reductive materialism. In the early 21st century, Paul and Patricia Churchland advocated a radically contrasting position : eliminative materialism. Eliminative materialism holds that some mental phenomena simply do not exist at all, and that talk of such phenomena reflects a spurious "folk psychology" and introspection illusion. A materialist of this variety might believe that a concept like "belief" has no basis in fact.
With reductive materialism at one end of a continuum and eliminative materialism at the other, revisionary materialism is somewhere in the middle.
In contrast, Christian List argues that the existence of first-person perspectives, i.e., one existing as oneself and not as someone else, refutes physicalism. List argues that since first-personal facts cannot supervene on physical facts, this refutes not only physicalism, but also most forms of dualism that have purely third-personal metaphysics.
Continental philosophy
Contemporary continental philosopher Gilles Deleuze attempted to rework and strengthen classical materialist ideas. Contemporary theorists such as Manuel DeLanda, working with this reinvigorated materialism, have come to be classified as new materialists. New materialism has become its own subfield, with courses on it at major universities, as well as numerous conferences, edited collections and monographs devoted to it. Jane Bennett's 2010 book Vibrant Matter has been particularly instrumental in bringing theories of monist ontology and vitalism back into a critical theoretical fold dominated by poststructuralist theories of language and discourse. New materialism has been criticized by scholars of critical race, Indigenous, and queer studies, who argue it neglects questions of race, gender, and colonialism, and by others who question whether its claims are genuinely novel given that Indigenous and animist traditions have long held views about the agency or vitality of matter.In Being and Event, Alain Badiou developed a materialist position using Zermelo–Fraenkel set theory. Badiou argues that mathematics, rather than physics or human perception, reveals the metaphysical structure of reality, and that this structure is pure multiplicity without any foundational substance or unifying One.
Quentin Meillassoux has developed speculative materialism, a position that seeks to escape what he calls "correlationism", the post-Kantian view that thought cannot access reality independent of its relation to the subject.