Abd Allah ibn al-Zubayr
Abd Allah ibn al-Zubayr ibn al-Awwam was the leader of a caliphate based in Mecca in opposition to the Umayyads during the Second Fitna from 683 until his death in 692.
The son of Zubayr ibn al-Awwam and Asma bint Abi Bakr, and grandson of the first Rashidun caliph Abu Bakr, Ibn al-Zubayr belonged to the Quraysh, the leading tribe of the nascent Muslim community, and was the first child born to the Muhajirun, Islam's earliest converts. As a youth, he participated in the early Muslim conquests alongside his father in Syria and Egypt, and later played a role in the Muslim conquests of North Africa and northern Iran in 647 and 650, respectively. During the First Fitna, he fought on the side of his aunt Aisha against the fourth Rashidun caliph Ali. Though little is heard of Ibn al-Zubayr during the subsequent reign of the first Umayyad caliph Mu'awiya I, it was known that he opposed the latter's designation of his son, Yazid I, as his successor. Ibn al-Zubayr, along with many of the Quraysh and the Ansar of Medina, the leading Muslim groups of the Hejaz, opposed the caliphate becoming an inheritable institution of the Umayyad dynasty.
Ibn al-Zubayr established himself in Mecca where he rallied opposition to Yazid, before proclaiming himself caliph in the wake of Yazid's death in 683. Meanwhile, Yazid's son and successor Mu'awiya II died weeks into his reign, precipitating the collapse of Umayyad authority across the Caliphate, most of whose provinces subsequently accepted the suzerainty of Ibn al-Zubayr. Though widely recognized as caliph, his authority was largely nominal outside of the Hejaz. By 685, the Umayyad Caliphate had been reconstituted under Marwan I in Syria and Egypt, while Ibn al-Zubayr's authority was being challenged in Iraq and Arabia by Pro-Alid and Kharijite forces. Ibn al-Zubayr's brother Mus'ab reasserted Ibn al-Zubayr's suzerainty in Iraq by 687, but was defeated and killed by Marwan's successor Abd al-Malik in 691. The Umayyad commander al-Hajjaj ibn Yusuf proceeded to besiege Ibn al-Zubayr in his Meccan stronghold, where he was ultimately defeated and killed in 692.
Through the prestige of his family ties and social links with the Islamic prophet Muhammad and his strong association with the holy city of Mecca, Ibn al-Zubayr was able to lead the influential, disaffected Muslim factions opposed to Umayyad rule. He sought to re-establish the Hejaz as the political center of the Caliphate. However, his refusal to leave Mecca precluded him from exercising power in the more populous provinces where he depended on his brother Mus'ab and other loyal lieutenants, who ruled with virtual independence. He thus played a minor active role in the struggle carried out in his name.
Early life and career
Family
Abd Allah ibn al-Zubayr was born in Medina in the Hejaz in May 624. He was the eldest son of Zubayr ibn al-Awwam, a companion of Muhammad and a leading Muslim figure. He belonged to the Banu Asad clan of the Quraysh, the dominant tribe of Mecca, a trade center in the Hejaz and location of the Kaaba, the holiest sanctuary in Islam. Ibn al-Zubayr's paternal grandmother was Safiyya bint Abd al-Muttalib, the paternal aunt of Muhammad, and his mother was Asma bint Abi Bakr, a daughter of the first Rashidun caliph, Abu Bakr, and sister of Aisha, a wife of Muhammad. According to the ninth-century historians Ibn Habib and Ibn Qutayba, Ibn al-Zubayr was the first child born to the Muhajirun, the earliest converts to Islam who had been exiled from Mecca to Medina. These early social, kinship and religious links to Muhammad, his family and the first Muslims all boosted Ibn al-Zubayr's reputation in adulthood.Ibn al-Zubayr had a number of wives and children. His first wife was Tumadir bint Manzur ibn Zabban ibn Sayyar ibn Amr of the Banu Fazara. She gave birth to his eldest son Khubayb, hence Ibn al-Zubayr's "Abu Khubayb", and other sons Hamza, Abbad, al-Zubayr and Thabit. She or another of Ibn al-Zubayr's wives, Umm al-Hasan Nafisa, a daughter of Hasan, son of the fourth caliph Ali and grandson of Muhammad, bore his daughter Ruqayya. Tumadir's sister Zajla was at one point married to Ibn al-Zubayr. He was also married to A'isha, a daughter of the third Rashidun caliph Uthman. A'isha or Nafisa mothered Ibn al-Zubayr's son Bakr, of whom little is reported in the traditional sources. Ibn al-Zubayr divorced A'isha following the birth of their son. From another wife, Hantama bint Abd al-Rahman ibn al-Harith ibn Hisham, Ibn al-Zubayr had his son Amir.
Military career
As a child, during the reign of the second Rashidun caliph Umar in 636, Ibn al-Zubayr may have been present with his father at the Battle of the Yarmuk against the Byzantines in Syria. He was also present with his father in Amr ibn al-As's conquest of Byzantine Egypt in 640. In 647, Abd Allah Ibn al-Zubayr distinguished himself in the Muslim conquest of Ifriqiya under the commander Abd Allah ibn Sa'd. During that campaign, Ibn al-Zubayr discovered a vulnerable point in the battle lines of the Byzantine defenders and slew their patrician, Gregory. He was lauded by Caliph Uthman and issued a victory speech, well known for its eloquence, upon his return to Medina. Later, he joined Sa'id ibn al-As in the latter's offensive in northern Iran in 650.Uthman appointed Ibn al-Zubayr to the commission charged with the recension of the Qur'an. During the rebel siege of Uthman's house in June 656, the caliph put Ibn al-Zubayr in charge of his defense and he was reportedly wounded in the fighting. In the aftermath of Uthman's assassination, Abd Allah fought alongside his father and his aunt Aisha against the partisans of Uthman's successor, the fourth Rashidun caliph Ali ibn Abi Talib, at the Battle of the Camel in Basra in December. Zubayr ibn al-Awwam was killed, while Ibn al-Zubayr was wounded sparring with one of Ali's commanders, Malik al-Ashtar. Ali was victorious and Ibn al-Zubayr returned with Aisha to Medina, later taking part in the arbitration to end the First Fitna in Adhruh or Dumat al-Jandal. During the talks, he counseled Abd Allah ibn Umar to pay for the support of Amr ibn al-As. Ibn al-Zubayr inherited a significant fortune from his father.
Revolt
Opposition to the Umayyads
Ibn al-Zubayr did not oppose Mu'awiya I's accession to the caliphate in 661 and remained largely inactive during the course of his reign. However, he refused to recognize Mu'awiya's nomination of his son Yazid I as his successor in 676. When Yazid acceded following his father's death in 680, Ibn al-Zubayr again rejected his legitimacy, despite Yazid having the backing of the Arab tribesmen of Syria who formed the core of the Umayyad military. In response, Yazid charged al-Walid ibn Utba ibn Abi Sufyan, the governor of Medina, with gaining Ibn al-Zubayr's submission, but he evaded the authorities and escaped to Mecca. He was joined there by Ali's son Husayn, who too had refused submission to Yazid. Husayn and his supporters made a stand against the Umayyads in Karbala in 680, but Husayn and most of his relatives and companions were killed in the battle there.Following Husayn's death, Ibn al-Zubayr began clandestinely recruiting supporters. By September 683, he had taken control of Mecca. He referred to himself as , adopted the slogan , but made no claim to the caliphate. Yazid ordered the governor of Medina, Amr ibn Sa'id ibn al-As, to arrest Ibn al-Zubayr. In turn, the governor instructed Ibn al-Zubayr's estranged brother, the head of Medina's , Amr, to lead the expedition. However, the Umayyad force was ambushed and Amr was captured and subsequently killed while in captivity. Ibn al-Zubayr declared the illegitimacy of Yazid's caliphate and allied himself with the Ansar of Medina, led by Abd Allah ibn Hanzala, who had withdrawn support for Yazid due to his supposed improprieties. Ibn al-Zubayr also gained the support of the Kharijite movement in Basra and Bahrayn ; the Kharijites were early opponents of the Umayyads who had defected from Caliph Ali because of his participation in the 657 arbitration.
In response to growing opposition throughout Arabia, Yazid dispatched a Syrian Arab expeditionary force led by Muslim ibn Uqba to suppress Ibn al-Zubayr and the Ansar. The Ansar were routed at the Battle of al-Harra in the summer of 683, and Ibn Hanzala was slain. The army continued toward Mecca, but Ibn Uqba died en route and command passed to his deputy Husayn ibn Numayr al-Sakuni. The latter besieged the city on 24 September after Abd Allah Ibn al-Zubayr refused to surrender. The Kaaba was severely damaged during al-Sakuni's bombardment. During the siege, two potential Qurashi candidates for the caliphate, Mus'ab ibn Abd al-Rahman and al-Miswar ibn Makhrama, were killed or died of natural causes. In November, news of Yazid's death prompted al-Sakuni to negotiate with Ibn al-Zubayr. Al-Sakuni proposed to recognize him as caliph on the condition that he would rule from Syria, the center of the Umayyad military and administration. Ibn al-Zubayr rejected this and the army withdrew to Syria, leaving him in control of Mecca.
Claim to the caliphate
Yazid's death and the subsequent withdrawal of the Umayyad army from the Hejaz afforded Ibn al-Zubayr the opportunity to realize his aspirations for the caliphate. He immediately declared himself , a title traditionally reserved for the caliph, and called for all Muslims to give him their oaths of allegiance. With the other potential Hejazi candidates dead, Ibn al-Zubayr remained the last contender for the caliphate among the anti-Umayyad factions in Mecca and Medina and most of these groups recognized him as their leader. An exception were the Banu Hashim clan to which Muhammad and the Alids belonged and whose support Ibn al-Zubayr deemed important for his own legitimacy as caliph. The leading representatives of the clan in the Hejaz, Muhammad ibn al-Hanafiyya, the half-brother of Husayn ibn Ali, and their cousin Abd Allah ibn Abbas, withheld their oaths citing the need for a stronger consensus in the wider Muslim community. Irritated, Ibn al-Zubayr besieged the clan's neighborhood in Mecca and imprisoned Ibn al-Hanafiyya to pressure the Banu Hashim. Meanwhile, the Kharijites under Najda ibn Amir al-Hanafi in the Yamama abandoned Ibn al-Zubayr once he forwarded his claim to the caliphate, an institution they rejected, and Ibn al-Zubayr refused to embrace their doctrine.In the Umayyad capital Damascus, Yazid was succeeded by his young son Mu'awiya II, but Mu'awiya II wielded virtually no authority and died from illness only months after his accession. This left a leadership void in Syria as there were no suitable successors among Mu'awiya I's Sufyanid house. In the ensuing chaos, Umayyad authority collapsed across the caliphate and Ibn al-Zubayr gained wide recognition. Most of the Islamic provinces offered their allegiance, including Egypt, Kufa, Yemen and the Qaysi tribes of northern Syria. Likewise, in Khurasan, the de facto governor Abd Allah ibn Khazim al-Sulami offered his recognition. Ibn al-Zubayr appointed his brother Mus'ab as governor of Basra and its dependencies. In a testament to the extent of Ibn al-Zubayr's sovereignty, coins were minted in his name as far as the districts of Kerman and Fars in modern-day Iran; both were dependencies of Basra at that time. Nonetheless, his authority outside of the Hejaz was largely nominal.
Most of the Arab tribes in central and southern Syria, which were dominated by the Banu Kalb, remained loyal to the Umayyads and selected Marwan ibn al-Hakam from the Abu al-As branch of the Umayyad clan to succeed Mu'awiya II. The proclamation of Marwan as caliph in Damascus marked a turning point for Ibn al-Zubayr. Marwan's Yamani forces, led by Ubayd Allah ibn Ziyad, decisively defeated the Zubayrid loyalist Qaysi tribes, led by al-Dahhak ibn Qays al-Fihri, at the Battle of Marj Rahit in July 684. The surviving Qaysi tribesmen fled to the Jazira under the leadership of Zufar ibn al-Harith al-Kilabi, who maintained his recognition of Ibn al-Zubayr's suzerainty. However, in March 685, Ibn al-Zubayr lost the economically important province of Egypt to Marwan.
Meanwhile, negotiations collapsed between Ibn al-Zubayr and the Kufan revolutionary Mukhtar al-Thaqafi, who took up the cause of the Alid family. He declared Ibn al-Hanafiyya the Imam and, unprecedented in Islamic history, the Mahdi. Al-Mukhtar's partisans drove out the Zubayrid authorities from Kufa in October 685. Al-Mukhtar later dispatched a Kufan force to the Hejaz and freed Ibn al-Hanafiyya. Mus'ab's authority in Basra and Khurasan was also beginning to waver but was ultimately secured after he gained the backing of the powerful Azdi chieftain and military leader of Khurasan, al-Muhallab ibn Abi Sufra. Mus'ab also gained the defections of thousands of Kufan tribesmen and together they defeated and killed al-Mukhtar in April 687. Ibn al-Zubayr subsequently dismissed Mus'ab from office in 686/87 and appointed his own son Hamza as governor of Basra. The latter dispatched a force under Abd Allah ibn Umayr al-Laythi to drive out the Najdiyya Kharijites from Bahrayn after they overran the province, but the Zubayrids were repulsed. Hamza proved incompetent in his administration of Iraq and, following his failure to deliver the provincial revenues to the state treasury in Mecca, he was dismissed and allegedly imprisoned by his father. Mus'ab was reinstated shortly after, in 687/688. By that time, the Najdiyya Kharijites conquered Yemen and Hadhramaut, while in 689, they occupied Ta'if, Mecca's southern neighbour.