A∴A∴


The A∴A∴ is a magical organization established in 1907 by Aleister Crowley, a Western esotericist, and George Cecil Jones. Its members are dedicated to the advancement of humanity by perfection of the individual on every plane through a graded series of universal initiations. Its initiations are syncretic, unifying the essence of Theravada Buddhism with Vedantic yoga and ceremonial magic. The A∴A∴ applies what it describes as mystical and magical methods of spiritual attainment under the structure of the Qabalistic Tree of Life, and aims to research, practise, and teach "scientific illuminism".
A central document within the A∴A∴ system is One Star in Sight, which provides a detailed framework for the aspirant's journey through various grades of spiritual development. This document outlines the stages from the initial grade of [|Probationer] to the ultimate attainment of Ipsissimus, each representing significant milestones in the individual's spiritual evolution. "One Star in Sight" emphasizes practices such as meditation, ritual magic, and the invocation of the Knowledge and Conversation of the Holy Guardian Angel, aiming to guide the aspirant towards achieving personal discipline, intellectual mastery, and spiritual attainment. The document is essential for understanding the A∴A∴'s structured approach to spiritual enlightenment and the syncretic nature of its teachings.

History

The A∴A∴ describes itself as having been present in all societies and epochs, although not necessarily under that name.
The A∴A∴ is composed of two orders, known as the inner and outer college. The outer college in its modern form was formulated in 1907 by Aleister Crowley and George Cecil Jones, who stated that they derived their authority to do so from Aiwass and other Secret Chiefs of the planetary spiritual order after the schism in and subsequent collapse of the Hermetic Order of the Golden Dawn at the turn of the twentieth century. The principal holy book of the A∴A∴ is the book Crowley called AL and Liber Legis, technically called Liber AL vel Legis sub figura CCXX as delivered by 93=418 to DCLXVI, whose scriptural title is The Book of the Law, by which name the Book is most commonly known and referred to. There are several other holy books venerated in A∴A∴, which comprise the so-called Class A and AB material.
In 1919 the O.T.O. considered itself to be a "close ally" of the A∴A∴, both organisations having accepted the authority of The Book of the Law, although the O.T.O., being a temporal and fraternal society, in no way participates in the A∴A∴'s strictly hierarchic and spiritual initiatory program, nor does O.T.O. represent A∴A∴. or transmit its functions or authority.
The classic account of A∴A∴ is Karl Von Eckharthausen's The Cloud upon the Sanctuary, re-issued by the A∴A∴ as Liber XXXIII: An Account of A∴A∴.

After Crowley

Following Crowley's death in 1947, his student Karl Germer took over running the outer college of the order, but since Germer's death the situation has been less clear. Various lineages of the A∴A∴ survive today descend from Crowley's order.
One such lineage descends from Crowley's student, actress Jane Wolfe. Soror Estai's one student, Phyllis Seckler, founded College of Thelema in 1973 and founded Temple of Thelema in 1987. She designated Eshelman as her successor in the Jane Wolfe branch of A∴A∴ and as chancellor of College of Thelema. Later, she also affirmed David Shoemaker's authority to "admit, supervise, and train" A∴A∴ initiates.
Several lineages run through pupils of Marcelo Ramos Motta, such as that of J. Daniel Gunther. Another lineage links itself to Crowley through Israel Regardie and his pupil Gerald Suster. Other lineages run through Grady McMurtry and Charles Stansfeld Jones.

Name

Membership

Members of the First Order of A∴A∴ and Dominus Liminis are sworn to openly declare everywhere their connection with A∴A∴. Adepts, however, are expected to work in silence, whereas Magi are required to declare "their Law". The Ipsissimi, who "existeth without form", the highest initiates manifest on this plane, are sworn to silence as to their attainment to this degree.
In A∴A∴ members officially only know those directly above and below in the chain of instruction. Members are expected to work alone, consulting as needed with their superior in the Order. In this way the founders of the system hoped to avoid the many political problems that allegedly brought about the downfall of the predecessor organisation, the Hermetic Order of the Golden Dawn. The A∴A∴ is an organisation focused on enlightenment of the individual, with a strong emphasis on maintaining the chain of initiation from teacher to student, and devoting all of one's attainments to those individuals below them.
All members of the A∴A∴ at some point, are expected to perform two central tasks:
  • The Task of the grade of Adeptus Minor, the first grade of the Middle Order, being the attainment of the experience known as the Knowledge and Conversation of the Holy Guardian Angel, the attainment of which is the central theme of the order's official instructions
  • The experience of the passage through the Abyss, resulting in the attainment of the grade of Magister Templi, the first grade in the Third Order
Any person may swear the Oath of the Master of the Temple of A∴A∴ and be admitted into the Opening of the Grade of Magister Templi and the Order of the S∴S∴ the opening of which is the passage through the Abyss.
It is the strict and inviolable rule of the Order that members of A∴A∴ never accept payment or other consideration for initiation or other services, on pain of irredeemable expulsion.

Initiatory structure

The initiatory structure of A∴A∴ is based on the Qabalistic Tree Of Life, its grades following the sephirot up the tree in reverse order.
The A∴A∴ is sub-divided into three orders:
The S.S., being the governing body and comprising those grades that are above the Abyss;
The R.R. et A.C., comprising those degrees that are below the Abyss but above the Veil of Paroketh; and
The Golden Dawn, comprising the grades below the Veil of Paroketh. A complete description of the tasks of the First Order is given in Liber XIII vel Graduum Montis Abiegni: a syllabus of the steps upon path, in The Equinox Volume 1.
Two additional "grades", the Dwellers on the Thresholds, link the orders: Dominus Limnis in Paroketh, and Babe of the Abyss in the Abyss.
Members of the Third Order can generate their own variations of the First and Second Order teachings as reflections of their own Understanding, contemplating systems of attainment not compassed in the curriculum of the main system.

Student

A student's business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. At the end of a fixed period, the Student takes a written examination to test his reading, after which he passes through a small ritual involving the reading of the History Lection, and passes to the grade of Probationer.

The Order of the G∴D∴ (Golden Dawn)

Probationer

: The Probationer's principal business is to begin such practices as he or she may prefer, and to write a careful record of the same for at least one year.

Neophyte

: Has to acquire perfect control of the body of light on the astral plane.

Zelator

: The Zelator's main work is to achieve complete success in asana and pranayama. The Zelator also begins to study the formula of the Rose Cross.

Practicus

: Is expected to complete the intellectual training, and in particular to study Qabalah.

Philosophus

: Is expected to complete the moral training. Is tested in Devotion to the Order.

Dominus Liminis

: Is expected to show mastery of pratyahara and dharana.

The Order of the R∴C∴ (Rosy Cross)

Adeptus Minor (Without)

: Lesser Adept. Is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel. In the system of the A∴A∴ magical order, the single most important goal is to consciously connect with one's HGA and, by doing so, the magician becomes fully aware of their own True Will. For Crowley, this event was the single most important goal of any adept:

Adeptus Minor (Within)

: Lesser Adept. Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.

Adeptus Major

: Greater Adept. Obtains a general mastery of practical Magick, though without comprehension.

Adeptus Exemptus

: Exempt Adept. After one attains Knowledge and Conversation with the Holy Guardian Angel and completes in perfection all these matters, the adept may attempt the crossing of the Abyss, the great gulf or void between the phenomenal world of manifestation and its noumenal source, that great spiritual wilderness which must be crossed by the adept to attain mastery. Choronzon is the Dweller in the Abyss; he is there as the final obstruction. If he is met with the proper preparation, then he is there to destroy the ego, which allows the adept to move beyond the Abyss. If unprepared, then the unfortunate traveller will be utterly dispersed into annihilation, leaving the adept to become a Brother of the Left Hand Path. If successful, the adept stripped of all their attainments and of their self as well, even of their Holy Guardian Angel, and becoming a Babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother, Babalon.

The Order of the S∴S∴ (Silver Star)

Magister Templi

: Babalon is on the other side of the Abyss. If the adept gives himself to her—the symbol of this act is the pouring of the adept's blood into her graal—he becomes impregnated in her, then he is reborn as a Master and a Saint that dwells in the City of the Pyramids, becoming a Master of the Temple. The principal business of this grade is to obtain a perfect understanding of the Universe. The Magister Templi is pre-eminently the Master of Mysticism, that is, his Understanding is entirely free from internal contradiction or external obscurity; his Work is to comprehend the existing Universe in accordance with his own Mind. This grade corresponds to Binah on the Tree of Life. Crowley also linked it with the experience he called "Shivadarshana" and with the Four Formless States of Buddhism, although he cautions against treating these criteria as sufficient for the grade.
The City of the Pyramids is the home to those adepts that have crossed the great Abyss, having spilled all their blood in the Graal of Babalon. They have destroyed their earthly ego-identities, becoming nothing more than piles of dust. It is a step along the path of spiritual purification, and a spiritual resting place for those who have successfully shed their attachments to the mundane world.
The City exists under the Night of Pan, or N.O.X. Pan is both the giver and the taker of life, and his Night is that time of symbolic death where the adept experiences unification with the All through the ecstatic destruction of the ego-self. In a less poetic symbolic sense, this is the state where one transcends all limitations and experiences oneness with the universe.