Lebanon–Syria relations
Lebanon–Syria relations were officially established in October 2008 when then-Syrian President Bashar al-Assad issued a decree to establish diplomatic relations with Lebanon for the first time since both countries gained independence from France in 1943. Lebanon had traditionally been seen by Syria as part of Greater Syria. Following World War I, the League of Nations Mandate partitioned Ottoman Syria under French control, eventually leading to the creation of nation-states Lebanon and Syria.
In the mid-1970s, with the onset of the Lebanese Civil War that involved Muslims, Christians, and Palestinians, Syria took advantage of the situation to extend its influence in the region, initiating the Syrian occupation of Lebanon. Initially called upon by the Christian community in 1976 to prevent potential overrun by Lebanese Muslims and Palestinians, the Syrian military intervened. Subsequently, Syria altered its allegiance, leaning towards support for the Muslims and Palestinians, particularly when the Christian-led Lebanese army aimed to remove Syrian forces from the country.
Relations between the two countries had been strained, especially with the 29-year Syrian occupation, accusations of Syrian intervention within Lebanese politics before and after withdrawal of Syrian troops from Lebanon, and suspicions of Syria assassinating Lebanese political figures like former prime minister Rafic Hariri. Syria officially recognized Lebanon's sovereignty in 2008.
History
Greater Syria under Ottoman rule
, as termed within the Ottoman Empire, was composed of Syria, Lebanon, Palestine and Jordan. In the 1830s, Europeans could trade with Greater Syria through the thriving port city of Beirut. Under the Ottoman Empire, Mount Lebanon enjoyed political autonomy from the center because of its geographic isolation. Whereas Mount Lebanon enjoyed this independence from the Ottoman ruling center, Syrian cities maintained a closer political relationship to Istanbul. However, Ottoman officials still had to rely on local elites for policy implementation. Certain religious minorities within the Ottoman Empire, including the Druze and Maronite Christians, moved into Mount Lebanon because of its isolation. These sects shared political power, and Ibrahim Ali pushed for abolishment of special taxes on Jews and Christians. He also aimed to disarm locals but Druze populations refused; Ibrahim armed Christian troops to fight against these groups. When Ibrahim later tried to disarm these Christian groups, they pushed for the evacuation of Egyptian forces from Greater Syria. However, tensions between the two sects remained especially with Ottoman decrees of 1839 and 1856 ensuring equality for all religious groups. Druze and Sunnis saw Maronites and other Christians as “overstepping the bounds of what was permitted to minority subjects in a Muslim State”.Since the 1840s, violence between Druze and Maronites extended across Lebanese and Syrian regions. In 1860, Druze populations attacked Christian villages and violence escalated into Damascus “where several thousand Christians were massacred and European consulates were burned”. While Ottoman officials sent military to stabilize Damascus, and Fuad Pasha stated that the instigators of the massacres would be punished, European representatives met in 1861 in Damascus to design a government of Mount Lebanon that would protect Christian minority groups. Europeans agreed on a system where a Christian Ottoman subject from outside Lebanon would rule over Mount Lebanon. This led to further isolation of the Mount Lebanon region from Greater Syria and wider Ottoman rule. Peace remained until 1914 when the mutasarrifiyyah was disbanded; during that time of peace though, sectarian tensions remained because the mutasarrifiyyah served as a reminder of the religious divisions. These religious tensions served as a precursor to the greater involvement of European powers within Greater Syria politics that would eventually lead to the division of the area into French Mandates of Syria and Lebanon.
Separation into nation-states
During World War I, Entente leaders drafted agreements over how Ottoman lands would be divided following the end of the war. The Sykes–Picot Agreement between France and the United Kingdom guaranteed French control over the Syrian coast and indirect control within inner Syria. In 1920, following the end of World War I, the Treaty of Sèvres placed Greater Syria under the control of France as a French territorial mandate. France identified itself as a protector of Christians throughout the region. To protect its power, France aimed to encourage “existing religious, ethnic, and regional differences within Syria”. Political unity would threaten France's military and political establishment within Greater Syria. These divisions included the 1920 creation of Greater Lebanon as a mandate separate from Syria. France ensured that the largest religious group within newly created Lebanon was the Maronite Christians. The remainder of Syria was further divided into 5 separate political entities to prevent Syrian nationalist movements. While Maronites hoped to create a Christian state with French-influenced culture, Sunni Muslims within the newly formed mandate wanted to re-bind Lebanon with Syria into Greater Syria.Following the end of the Great Syrian Revolt, France agreed to hold elections within both countries. Even though the Revolt happened in Syria, it impacted constitutions in both Lebanon and Syria. France refused to change the borders of Lebanon even though several Sunni Muslim leaders still hoped for reunification with Syria. Because Sunni Muslims supported nonsecterianism within Lebanese politics, their refusal to participate meant that it was easier for the French to set up a confessional system of politics. The use of confessional politics, which allowed Muslims to participate within the Lebanese government, reduced their desires to merge with Syria. However, Muslims still pushed for Lebanon's identity as an Arab nation whereas Christians identified with the Mediterranean. Voices criticizing the French borders still existed; Antun Sa'adah, founder of the Syrian Social Nationalist Party and a Lebanese Christian, criticized France for dividing Greater Syria. Writers like Sati' al-Husri believed that the only reason why Arab lands remained separate was because of foreign interference. Other writers including Nabih Amin Fares, George Antonius, and Michel ‘Aflaq contended that colonial powers divided Arab land because unity would pose a threat to colonialist rule. Syrian Arab nationalists at first saw the Lebanese government as unconstitutional and unrepresentative because of the confessional system; however, they suspended these viewpoints in hopes of gaining independence through collaborating with Lebanese nationalist movements.
Because France ruled both the Syrian and Lebanese mandates, impacts on France's sovereignty in Europe reverberated within its territories. The 1940 occupation of France led to economic downfall and the suspension of the constitution in both Syria and Lebanon. Because the mandates were vulnerable to invasion, Britain pressured France to allow both countries to hold elections. At the same time, nationalist movements aimed to “create nations” within the geographical boundaries of newly formed states including Syria and Lebanon. In Lebanon, Christians grew to recognize Lebanon's regional Arab identity while Muslims recognized Lebanon’s sovereignty as country separate from Syria. At the same time, movements for pan-Arabism and Islamic solidarity still existed and gained traction within Lebanon, Syria, and the wider Middle East.
Independence
In 1943, Syria and Lebanon achieved tentative independence from France. In hopes of achieving full independence and the withdrawal of all foreign troops by 1946, nationalist movements made sure to align with each other under a vision of ousting France. This included Syrian nationalists and Lebanese Arab nationalists assuring other Lebanese nationalists that French withdrawal would not lead to subjugation of Lebanon by pan-Arab or pan-Islamist movements. Any differences were pushed towards the future; achieving independence was the primary objective. Syrian and Lebanese governments and elites aimed to pose a “united front against France”. Tensions surfaced though when attempting to divide state revenues that historically the French combined in the Common Interests department. Syrian and Lebanese representatives agreed to create the Higher Council of the Common Interests to oversee revenue distributions; the council would have been a joint Syro-Lebanese economic council. While Lebanese leadership emphasized that the agreement respected Lebanese and Syrian independent sovereignty, radical Lebanese nationalists and the Maronite Patriarch Mar Antoine Butrus Arida opposed the council's formation, stating that it would violate the Lebanese constitution since it formed two legislatures. The HCCI was still formed quickly since Lebanese and Syrian leaders were concerned with transferring army and police from France to the two newly independent countries.The early years after Syrian and Lebanese independence constantly saw Lebanese leadership emphasizing its independence from Syria but reminding nationalists the necessity of working with Syrians in the transfer of power from France to Lebanon and Syria. For example, when Lebanese Minister Camille Chamoun claimed that Lebanon couldn't independently sign a treaty with Syria without the approval of other Arab nations because of the Alexandria Protocol, outraged radical Lebanese nationalists called for an explanation from the Lebanese government. The Lebanese government thus released a statement that emphasized its independence from Arab countries on treaty negotiations. Maronite Archbishop Ignatius Mubarak, in his speech on Mar Maroun Day, thanked the Lebanese government for releasing its statement on the Alexandria Protocol and against Sham’oun's claims. When French forces were bombing Syria, suspicions arose in the Syrian public that the Lebanese secretly approved of the military action and were even choosing to ally with France instead of Syria. The Lebanese foreign minister had to release a statement emphasizing their alliance with the Syrian people, and that the Lebanese government had to restrain citizens from protesting against France in order to maintain greater peace. Lebanon also publicized its aid to Syria including monetary donations, firefighting units, and medical supplies. During this time period, Syria and Lebanon also worked together in gaining international support for foreign troop withdrawal from both countries. The economic alliance between Syria and Lebanon against France ended with the division of the country's finances in 1948.
However, since 1942, Syria indirectly refused to accept the separation since the two countries became independent of each other.