Latakia


Latakia, officially Lattakia, is the principal port city of Syria and capital city of the Latakia Governorate located on the Mediterranean coast. Historically, it has also been known as Laodicea in Syria or Laodicea ad Mare. In addition to serving as a port, the city is a significant manufacturing center for surrounding agricultural towns and villages. According to a 2023 estimate, the population of the city is 709,000, its population greatly increased as a result of the Syrian Revolution, which led to an influx of internally displaced persons from rebel held areas. It is the 5th-largest city in Syria after Aleppo, Damascus, Homs and Hama. Cape Apostolos Andreas, the north-eastern tip of Cyprus, is about away.
Although the site of the city has been inhabited since the 2nd millennium BC, the city was founded as a Greek city in the 4th century BC under the rule of the Greek Seleucid Empire. Latakia was subsequently ruled by the Romans and Byzantines, followed by the Rashiduns, Umayyads and Abbasids during the 7th–10th centuries AD. Byzantine ruling groups frequently attacked the city, periodically recapturing it before losing it again to Arab powers, particularly the Fatimids. Afterward, Latakia was ruled successively by the Seljuk Turks, Crusaders, Ayyubids, Mamluks, and the Ottomans. Following World War I, Latakia was assigned to the French mandate of Syria, in which it served as the capital of the autonomous territory of the Alawites. This autonomous territory became the Alawite State in 1922, proclaiming its independence a number of times until reintegrating into Syria in 1944.

Etymology

Like many Greek Seleucid cities, Latakia was named after a member of the ruling dynasty. It was first called Laodikeia on the Coast by Seleucus I Nicator in honor of his mother, Laodice. In Latin, its name became Laodicea ad Mare. The original name survives in its Arabic form as al-Lādhiqiyya, from which the French Lattaquié and English Latakia '' derive. To the Ottomans, it was known as Lazkiye.

History

Ancient settlement and founding

The location of Latakia, the Ras Ziyarah promontory, has a long history of occupation. The Phoenician city of Ramitha was located here. Stephanus of Byzantium writes that the city was named Ramitha, then Leukê Aktê and later Laodicea.
The city was described in Strabo's Geographica:

Roman rule

conquered the city along with most of Syria in the 1st century BC, and Julius Caesar declared the city a "free polis." The Roman emperor Septimius Severus rewarded the city with the title of "Metropolis" in the 2nd century AD, exempted it of the empire's taxation, fortified the city, made it for a few years the capital of Roman Syria and also built the city's famed Tetraporticus around the same time. Some Roman merchants moved to live in the city under Augustus, but the city was always culturally "Greek" influenced. Subsequently, a Roman road was built from southern Anatolia toward Berytus and Damascus, that greatly improved the commerce through the port of Laodicea.
The heretic Apollinarius was bishop of Lāŏdĭcḗa in the 4th century. The city minted coins from an early date, but decreasing in importance after the cities of Alexandria and Antioch flourished in coin minting and overshadowed other cities.
The city was also famed for its wine produced around the port's hills which were exported to all the empire.
During the split of the Roman Empire, it belonged to the Eastern Roman Empire. An earthquake damaged the city in 494, but the city was later reconstructed by Justinian I and made the capital of the Eastern Roman province of Theodorias from 528 AD until Muslim conquest around 637 AD.

Early Islamic era

All of Syria, including the Roman province of Theodorias and its capital, Laodicea fell into Muslim rule after being attacked by a caliphate general, named 'Ubadah ibn al-Samit during the Muslim conquest of Syria in the 7th century. The city was renamed al-Lādhiqiyya and switched rule from the Rashidun Caliphate, to the Umayyad Caliphate and finally to the Abbasid Caliphate in a span of 9 centuries, attached to the large province of Bilad al-Sham. Arab geographer, Al-Muqaddasi, mentions al-Lādhiqiyya as belonging to the district of Hims.

Crusader, Ayyubid, and Mamluk rule

The Mardaites controlled the region from Jebel Aqra to northern Palestine, including Latakia in 705. However, they later withdrew from the city after an agreement with the Umayyad caliph Al-Walid I. Afterwards, the Mardaites sacked it in 719, but it was rebuilt by Umar II. The city lost its importance due to its location on the border between the Byzantine Empire and the Abbasid Caliphate from 750 to 968. The famous poet Al-Mutanabbi led a millenarian revolt at Latakia in 930. The Byzantine Empire recaptured the city in 970 by John I Tzimiskes, but it was lost to the Fatimids in 980. The Banu Munqidh managed to control the city until they were succeeded by the Seljuks during the reign of Malik-Shah I in 1086, despite a brief Byzantine control in 1074. Later on, Guynemer of Boulogne raided the city on 19 August 1097, with 28 ships coming from Cyprus during the First Crusade. In 1098, Raymond of Saint-Gilles captured the city, with the Byzantine fleet presence; hence, the city became contested between the crusaders and the Byzantines who controlled Latakia and Baniyas in the meantime.
After failed efforts by Bohemond I of Antioch to capture Latakia from the Byzantine Empire in 1099, and a brief control of the Genoese fleet in 1101, the city was taken in 1103 by forces under the command of Tancred of Hauteville, a veteran of the First Crusade and acting regent of the Principality of Antioch. Following the defeat of Antiochene forces at the Battle of Harran in 1104, the city was reoccupied by the Byzantines led by Admiral Cantacuzenus, however they would again lose the city. Despite a treaty in 1108 with Bohemond promising to return Latakia to the Byzantine Empire by 1110 it was firmly under the control of the Principality of Antioch, as it was called "La Liche". In 1126, the cities of Latakia and Jabala were the dowry of Princess Alice, daughter of King Baldwin II of Jerusalem, who later donated a house in Latakia to the Knights Hospitaller, which became their main base in the region. In April 1136, the city was sacked by Emir Sawar ibn Aytakin, governor of Aleppo, then it was struck by the 1157 Hama earthquake and the 1170 Syria earthquake.
This situation remained the same with the city serving as the primary port for the Principality until it was captured following a siege by the Ayyubids, under the rule of Saladin on 23 July 1188. By 1260, the crusaders recaptured the city, until they were defeated by the Mamluks of Qalawun, on 20 April 1287.
In circa 1300, Arab geographer al-Dimashqi noted that Latakia had no running water and that trees were scarce, but the city's port was "a wonderful harbor... full of large ships". In 1332, the Moroccan traveller Ibn Battuta visited Latakia in his journeys.
During the late 14th and 15th century, Venetians had a consul in Latakia, due to the trade of cotton and silk from Persia. The city which was in despair was rebuilt after a visit by Qaitbay in 1477.
An Alawite community was first established in Latakia by the missionary Abu Sa'id al-Tabarani in the early 11th century. From then on it spread northward and into the coastal mountain range.

Ottoman rule

Latakia came under the Ottoman control after the Battle of Marj Dabiq in 1516. It had a population of about 1400–1700 in the 16th century. From the late 17th century onward it was ruled by the Ibn al-Matarji family, some of whose members would go on to become governors of Damascus Eyalet. Under their leadership, and the development of the tobacco industry in the same period, the town developed rapidly in the 18th century. Several churches were rebuilt or restored and the Azm family of governors established several new foundations in the city. The British, French and Spanish established consulates in the city, so that by mid-century Latakia was serving as co-capital of the entire province of Tripoli, Lebanon.
In 1824, the Ottomans named Muhammad Paşa ibn Alman, a native of the area who was suspected of being an Alawite and a French sympathizer, governor of Latakia. He was killed in an urban revolt later that year that was inspired by the fundamentalist shaykh Muhammad al-Moghrabi. During the Egyptian occupation of Syria there was a major Alawite revolt in both the town and the surrounding countryside.
In 1888, when Wilayat Beirut was established, Latakia became its northernmost town.
In the Ottoman period, the region of Latakia became predominantly Alawi. The Turkmen also consisted a significant minority. The city itself, however, contained significant numbers of Sunni and Christian inhabitants. The landlords in the countryside tended to be Sunni and Orthodox Christians, while the peasants were mostly Alawi. Like the Druzes, who also had a special status before the end of World War I, the Alawis had a strained relationship with the Ottoman overlords. In fact, they were not even given the status of millet, although they enjoyed relative autonomy.

French Mandate period

In 1920, Latakia fell under the French mandate, under which the Alawite State was established. The state was named after the locally-dominant Alawites and became a French mandate territory after World War I. The French Mandate from the League of Nations began in 1920. The creation of the Alawite State, as well as the other states of Syria under the French Mandate, has often been interpreted as a "divide and rule" strategy by the French, who sought to undermine anti-colonial nationalist movements. The French justified the creation of the Alawite state by citing the "backwardness" of the mountain-dwellers, religiously distinct from the surrounding Sunni population; they claimed that the division protected the Alawi people from more-powerful Sunni majorities.
This division by the French administration in Syria did not stop Alawites such as Sheikh Saleh al-Ali, who led the Syrian Revolt of 1919, in continuing to protest French rule. Saleh al-Ali coordinated with the leaders of other anti-French revolts in the country, including the revolt of Ibrahim Hananu in the Aleppo countryside and Subhi Barakat's revolt in Antioch, but Saleh al-Ali's revolt was put down in 1921. A French court-martial in Latakia sentenced Shaykh Saleh to death in absentia and offered a reward of 100,000 francs for information on his whereabouts. After the French gave up trying to capturing Shaykh Saleh, a pardon was issued by General Henri Gouraud.
The state became part of the Syrian Federation in 1922, but it left the federation again in 1924. In 1930, the Alawite State was renamed as the Government of Latakia, the only concession by the French to Arab nationalists until 1936. On 3 December 1936, it was decided that the Alawite state would be re-incorporated into Syria as a concession by the French to the Nationalist Bloc, which was the ruling party of the semi-autonomous Syrian government; the decision went into effect in 1937.
There was a great deal of Alawite separatist sentiment in the region, but their political views could not be coordinated into a unified voice. There was also a great deal of factionalism amongst the Alawite tribes, and the Alawite State was incorporated into Syria with little organised resistance.
In 1942, the Latakia and Druze regions were returned to Syrian control, and by 1946, the French completely left Syria and a new independent government was created.