Komitas
Soghomon Soghomonian, ordained and commonly known as Komitas, was an Ottoman-Armenian priest, musicologist, composer, arranger, singer, and choirmaster, who is considered the founder of the Armenian national school of music. He is recognized as one of the pioneers of ethnomusicology.
Orphaned at a young age, Komitas was taken to Etchmiadzin, Armenia's religious center, where he received education at the Gevorgian Seminary. Following his ordination as vardapet in 1895, he studied music at the Frederick William University in Berlin. He thereafter "used his Western training to build a national tradition". He collected and transcribed over 3,000 pieces of Armenian folk music, more than half of which were subsequently lost and only around 1,200 are now extant. Besides Armenian folk songs, he also showed interest in other cultures and in 1903 published the first-ever collection of Kurdish folk songs titled Kurdish melodies. His choir presented Armenian music in many European cities, earning the praise of Claude Debussy, among others. Komitas settled in Constantinople in 1910 to escape mistreatment by ultra-conservative clergymen at Etchmiadzin and to introduce Armenian folk music to wider audiences. He was widely embraced by Armenian communities, while Arshag Chobanian called him the "savior of Armenian music".
During the Armenian genocide—along with hundreds of other Armenian intellectuals—Komitas was arrested and deported to a prison camp in April 1915 by the Ottoman government. He was soon released under unclear circumstances and, having witnessed indiscriminate cruelty and relentless massacres of other Armenians by the Ottoman Turks, Komitas experienced a mental breakdown and developed a severe case of post-traumatic stress disorder. The widespread hostile environment in Constantinople and reports of mass-scale Armenian death marches and massacres that reached him further worsened his fragile mental state. He was first placed in a Turkish military-operated hospital until 1919 and then transferred to psychiatric hospitals in Paris, where he spent the last years of his life in agony. Komitas is widely seen as a martyr of the genocide and has been depicted as one of the main symbols of the Armenian Genocide in art. Collection of Works of the Composer Komitas Vardapet is included to UNESCO Memory of the World Register.
Biography
Childhood (1869–81)
Komitas was born Soghomon Soghomonian in Kütahya, Hüdavendigâr Vilayet, Ottoman Empire on 26 September 1869 to Armenian parents Kevork and Takuhi. According to his autobiographical sketches, his parents' ancestors moved to western Anatolia from the Tsghna village in Nakhichevan's Goghtn province at the turn of the century. His family only spoke Turkish due to restrictions by the Ottoman government. Soghomon was their only child. He was baptized three days after his birth. His mother was originally from Bursa and was sixteen at the time of his birth. People who knew her described her as melancholic, while his father was a cheerful person; but both were interested in music. She died in March 1870, just six months after giving birth to him. Her death left deep scars on him, whose earliest poems were devoted to her. Thereafter, according to different sources, either his father's sister-in-law or his paternal grandmother, Mariam, looked after him.In 1880, four years after he finished primary school in Kütahya, Soghomon was sent by his father to Bursa to continue his education. He possibly stayed with his maternal grandparents who lived in the city. He was sent back to Kütahya four months later, following the death of his father who had become an alcoholic. Although Soghomon was adopted by his paternal uncle Harutyun, his "familiar and social structure had collapsed." A childhood friend described him as "virtually homeless." He was completely deprived of paternal care and was "placed in circumstances that made him vulnerable to the mental illness he suffered later in life".
Etchmiadzin (1881–95)
His life took a radical turn in the fall of 1881. In September, the twelve-year-old Soghomon was taken to Etchmiadzin by Kevork Vartabed Tertsagyan, the local Armenian bishop, who was asked by the Holy See of Etchmiadzin to find an orphan boy with good singing voice to be enrolled in the prestigious Gevorgian Seminary. On 1 October 1881, Komitas was introduced to Catholicos Gevorg IV, who was disappointed with his lack of knowledge of Armenian, but was so impressed with his singing talent that he often asked Komitas to sing for visitors. After an unfortunate childhood, Komitas found "emotional and intellectual stability" in the seminary.Between 1881 and 1910, Komitas was mainly based in Etchmiadzin, although he did spend a significant time in Europe. During his first year at the seminary, Komitas learned the Armenian music notation system based on ancient neumes developed earlier in the 19th century by Hampartsoum Limondjian and his students. He gradually discovered a great passion for music and started writing down songs sung by Armenian villagers near Etchmiadzin, who affectionately called him "Notaji Vardapet", meaning "the note-taking priest".
In the early 1890s, Komitas made his first attempts to write music for the poems of Khachatur Abovian, Hovhannes Hovhannisyan, Avetik Isahakyan and others. In 1891, the Ararat magazine published his "National Anthem" for polyphonic choirs. He finished the seminary in 1893, became a music teacher and was appointed the choirmaster of the Etchmiadzin Cathedral, Armenia's mother church.
His earliest major influence was Kristapor Kara-Murza, who taught at the seminary only one year, in 1892. Kara-Murza composed and organized performances of European music for schoolchildren throughout Armenian-populated areas for educational purposes. And although Komitas criticized his works as not authentically Armenian, Kara-Murza was the person who taught Komitas the polyphonic choral structure around which he built his musical achievements.
In 1894, Soghomon was ordained hieromonk and given the name of the 7th-century poet and musician Catholicos Komitas. In February 1895, he was ordained vardapet and became thereafter known as Komitas Vardapet. In the same year, his first collection of transcribed folk music, "The Songs of Agn", was completed, which included 25 pieces of love songs, wedding tunes, lullabies and dances. It was disapproved by a reactionary and ultraconservative faction of the Etchmiadzin clergy, who harassed and sarcastically referred to Komitas as "the love-singing priest". Rumors of alleged sexual misconduct were spread, leading Komitas into experiencing an identity crisis.
Tiflis and Berlin (1895–1899)
In October 1895, Komitas left Etchmiadzin for Tiflis to study harmony under composer Makar Yekmalyan, whose polyphonic rendering of Armenian liturgy is the most widely used and who became one of Komitas's most influential teachers. At the time, Tiflis was the most suitable option for Komitas as it was both relatively close to the Armenian lands and had a rectory, where he could stay. The six months Komitas spent with Yekmalyan deepened his understanding of European harmonic principles and laid the groundwork for his further education in European conservatories. As Komitas prepared for entrance exams, the wealthy Armenian oil explorer Alexander Mantashev agreed to pay 1,800 rubles for his three-year tuition at the request of Catholicos Mkrtich Khrimian.Komitas arrived in Berlin in early June 1896 without having been accepted by any university. A group of Armenian friends helped him to find an apartment. He initially took private lessons with Richard Schmidt for a few months. Afterwards, he was accepted into the prestigious Frederick William University. With little left of Mantashev's money after paying for rent and supplies, Komitas cut on food, having one or no meal each day. However, this did not distract him from education and he effectively absorbed the erudition of highly accomplished German teachers. Among them were 18th–19th century folk music specialist Heinrich Bellermann, Max Friedlaender, Oskar Fleischer. Fleischer in May 1899 established the Berlin chapter of the International Musical Society, of which Komitas became an active member. He lectured there on Armenian folk music and suggested that it dated back to pre-Christian, pagan times. His studies at the university ended in July 1899.