Kangyur


The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur. The Kangyur or Kanjur is Buddha's recorded teachings, and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings.
File:Tibetan Dragon Buddhist Canon.jpg|thumb|The so-called Kangxi Kangyur, completed in 1669, commissioned by Empress Dowager Xiaozhuang, grandmother of the emperor. National Palace Museum

Tibetan Buddhist canon

In addition to earlier foundational Buddhist texts from early Buddhist schools, mostly the Sarvastivada and Mahayana texts, the Tibetan canon includes Tantric texts. The last category is not always sharply distinguished from the others: the Tantra division sometimes includes material usually not thought of as Tantric in other traditions, such as the Heart Sutra and even versions of material found in the Pali Canon.
The Tibetans did not have a formally arranged Mahayana canon, and so devised their own scheme with two broad categories: the "Words of the Buddha" and later the commentaries; the Kangyur and Tengyur respectively. The Tengyur underwent a final compilation in the 14th century by Bu-ston. There is no proof that Bu-ston also took part in the collection and edition of the Tsal pa Kangyur, although he consecrated a copy of this Kangyur 1351 when he visited .
According to sakya mchog ldan, Bu-soon edited a Kanjur; however, it is not known which one. "The Kangyur usually takes up a hundred or a hundred and eight volumes, the Tengyur two hundred and twenty-five, and the two together contain 4,569 works."
  • Kangyur or "Translated Words" consists of works in about 108 volumes supposed to have been spoken by the Buddha himself. All texts presumably once had a Sanskrit original, although in many cases the Tibetan text was translated from Chinese or some other language.
  • Tengyur or "Translated Treatises" contains commentaries, treatises and abhidharma works, in all, around 3,626 texts in 224 volumes.
The Kangyur is divided into sections on Vinaya, Perfection of Wisdom sutras, other sutras, and tantras. It includes texts on the Vinaya, monastic discipline, metaphysics, and the tantras. Some describe the prajñāpāramitā philosophy, others extol the virtues of the various bodhisattvas, while others expound the Trikāya and the Ālaya-Vijñāna doctrines.
When the term Kangyur was first used is unknown. Collections of canonical Buddhist texts existed already in the time of Trisong Detsen, the sixth king of Tibet, who ruled from 755 until 797 CE, in Spiti.
The exact number of texts in the Kangyur is not fixed. Each editor takes responsibility for removing texts they consider spurious, and adding new translations. Currently there are about 12 available versions of the Kangyur. These include the Derge, Lhasa, Narthang, Cone, Peking, Urga, Phudrak, and Stog Palace versions, each named for the physical location where it was printed. In addition, some canonical texts have been found in Tabo Monastery and Dunhuang which provide earlier exemplars of texts found in the Kangyur. All extant Kangyur appear to stem from the Old Narthang Monastery Kangyur. The stemma of the Kangyur have been well researched, by Helmut Eimer in particular.

Contents of the Kangyur

While each canon has a different organisation, the first compelte catalogue of a Tibetan canon was the Tōhoku Catalogue based on the Derge Kangyur and Derge Tengyur, published in 1934. This is currently used as a standard for cataloguing and organising various print and digital editions of the Kangyur and takes the following structure:
  1. Vinaya — all derived from the Sanskrit Mūlasarvastivāda Vinaya.
  2. # Vinayavastu Seventeen chapters detailing different aspects of monastic conduct.
  3. # Vinayavibhaṅga The codified monastic rules and their commentaries for monks and nuns.
  4. # Vinayakṣudrakavastu A set of miscellaneous topics on matters not covered in the Vinayavastu.
  5. # Vinayottaragrantha ' Ten originally independent texts that serve to further explain the monastic code.
  6. Sūtras
  7. # The Perfection of Wisdom Contains various Prajñāpāramitā sūtras from long to short.
  8. ## The Six Mothers
  9. ### Śatasāhasrikā Prajñāpāramitā
  10. ### Pañcaviṃśatisāhasrikā Prajñāpāramitā
  11. ### Aṣṭādaśasāhasrikā Prajñāpāramitā
  12. ### Daśasāhasrikā Prajñāpāramitā
  13. ### Aṣṭasāhasrikā Prajñāpāramitā
  14. ### Prajñāpāramitā Ratnaguṇa Sañcaya Gāthā
  15. ## The Eleven Children
  16. ### The Questions of Suvikrāntavikrāmin
  17. ### Pañcaśatikā Prajñāpāramitā
  18. ### The Vajracchedikā
  19. ### Prajñāpāramitānaya Śatapañcaśatikā
  20. ### Bhagavatī­ Prajñāpāramitā Pañcāśatikā
  21. ### Kauśika Prajñā­pāramitā
  22. ### Pañcaviṃśatikā Prajñāpāramitā Mukha
  23. ### Bhagavatī­ Prajñā­pāramitā­ Hṛdaya
  24. ### Svalpākṣara Prajñāpāramitā
  25. ### Ekākṣarī Mātā Prajñāpāramitā
  26. ### Saptaśatikā Prajñāpāramitā
  27. ## Six Short Perfection of Wisdom Texts
  28. # The Thirteen Late-translated sūtras These are Tibetan translations of Pāḷi suttas, translated at Tharpaling the 14th century in collaboration between a Tibetan and Sinhala monk. They are the last sūtras to enter into the Kangyur, and so are called the "Late-translated" sūtras. One of these texts, the Vimuttimagga, which is not actually sūtra, is included for unknown reasons in the General Sūtra section. The longest text of this collection is the Jātakanidāna, which is also not considered a sutta in the Pāḷi tradition. The Āṭānāṭiya Sūtra and Mahāsamaya Sūtra are equivalent to two Sanskrit sūtras translated into Tibetan for the Tantra section as "Mahāsūtras" for protection.
  29. # The Buddhāvataṃsaka. Contains the Tibetan recension of the Avataṃsaka Sūtra in 45 chapters translated from Chinese.
  30. # The Ratnakūṭa collection. Contains the Tibetan recensions of the various sūtras considered to be part of the Mahāratnakūṭa collection, which also circulated as stand-alone sūtras. Major sūtras in this collection include:
  31. #* The Tathāgatācintya-guhya-nirdeśa
  32. #* The Longer Sukhāvatīvyūha
  33. #* The Akṣobhyavyūha
  34. #* The Bodhisattvapiṭaka
  35. #* The Akṣayamatiparipṛcchā
  36. #* The Saptaśatikā Prajñāpāramitā
  37. #* The Ratnacūḍaparipṛcchā
  38. #* The Śrīmāladevī Siṃhanāda
  39. # The General Sūtra section. Contains all other sūtras translated from Sanskrit and Chinese.
  40. ## Mahāyāna Sūtras Contains most of the major Mahāyāna sūtras not in the other collections, including among the most well-known:
  41. ##* Bhadrakalpika
  42. ##* Lalitavistara
  43. ##* Saṅghāṭasūtra
  44. ##* Sandhinirmocana
  45. ##* Laṅkāvatāra & 108 )
  46. ##* Ghanavyūhasūtra
  47. ##* Karuṇāpuṇḍarīka
  48. ##* Saddharmapuṇḍarīka
  49. ##* Shorter Sukhāvatīvyūha
  50. ##* Kāraṇḍavyūha
  51. ##* Mahāparinirvāṇasūtra & 120 )
  52. ##* Samādhirāja
  53. ##* Śūraṅgamasamādhisūtra
  54. ##* Sūtras of the Mahāsaṃnipāta Collection
  55. ##** Ratnaketu Dhāraṇī
  56. ##** Tathāgatamahākaruṇānirdeśa
  57. ##** Gaganagañjaparipṛcchā
  58. ##** Sāgaramatiparipṛcchā
  59. ##** Mahāyānopadeśasūtra / Ratnadārikāparipṛcchā
  60. ##** Akṣayamatinirdeśa
  61. ##** Tathāgataśrīsamayasūtra / Sūryaguhya?
  62. ##** Sūryagarbha
  63. ##* Vimalakīrtinirdeśa
  64. ##* Pañcapāramitānirdeśa = the final five assemblies in Xuanzang's Mahāprajñāpāramitā
  65. ##* Śālistamba
  66. ##* Aṅgulimālīyasūtra
  67. ##* Ajāta­śatrukaukṛtyavinodana
  68. ##* Mahāmegha
  69. ##* Daśacakrakṣitigarbhasūtra
  70. ##* Tathāgatagarbhasūtra
  71. ##* Ākāśagarbhasūtra
  72. ##* Upāyakauśalyasūtra
  73. ## Śrāvakayāna Sūtras This includes various longer sūtras considered to not belong to the Mahāyāna, though these attributions are often disputed. Famous texts include:
  74. ##* Saddharmasmṛtyupasthāna
  75. ##* The Mahāsūtras which are derived from the Āgamas of the Mūlasarvāstivāda
  76. ##* Arthaviniścaya
  77. ##* Dharmacakrasūtra
  78. ##* Karmaśataka – an avadāna collection
  79. ##* Damamūka – an avadāna collection
  80. ##* Pūrṇapramukhāvadānaśataka – popularly known as just the Avadānaśataka, an avadāna collection
  81. ##* Brahmajālasūtra
  82. ##* Śārdūlakarṇāvadāna
  83. ##* Bodhimaṇḍasyālaṃkāralakṣadhāraṇī – popularly known as the Sūtra of the Forty-Two Sections
  84. Tantra
  85. # Tantra Collection Translations of tantras from the "later spread" as practised by the New Schools.
  86. ## Anuttarayoga / Yoganiruttaratantra These are the highest class of tantras, considered "inner tantras," often divided into "non-dual," "mother," and "father" tantras, with the latter two divided into six families of principal deities. Their goal is to realise the absolute non-duality of the meditator and the deity, allowing one to realise their innate wisdom. Historically, these were the last tantras to have developed starting from the 8th century.
  87. ### Non-dual Tantras
  88. ###* Mañjuśrīnāmasaṅgīti
  89. ###* Extracts from the Kālacakra Root Tantra
  90. ###* Abbreviated Kālacakra Tantra
  91. ###* Extracts from the Kālacakra Root Tantra on Empowerment
  92. ### 76 Mother Tantras
  93. #### The Section where the six families are equal – The Two Ḍākinījālaśaṃvara Tantras
  94. #### Heruka Family '
  95. ##### Abbreviated Śaṃvara Tantra
  96. #####* Explanatory tantras on the Śaṃvara Tantra
  97. #####* Explanatory tantras called Rali Tantras
  98. #####* Mahākāla Tantra
  99. ##### Two part Hevajra Root Tantra
  100. #####* Explanatory tantras on the Hevajra Tantra
  101. #####* Hevajra Fruition Tantra
  102. ##### Buddhakapāla Tantra
  103. ##### Mahāmāya Tantra
  104. ##### Vajrārali Tantra
  105. #### Vairocana Family
  106. ##### The Vairocana root tantra, the Catuḥpīṭhatantra
  107. #####* Explanatory tantras on the Vairocana Root Tantra
  108. ##### Caṇḍamahāroṣaṇa Tantra
  109. ##### Acala tantras
  110. #### Vajrasūrya Family – the Vajrāmṛta Tantra
  111. #### Padma Lord Family
  112. ##### Kulalokanāthapañcadaśaka Tantra
  113. ##### Kurukullā Tantra
  114. #### Aśvottama Family
  115. ##### Praise of Tārā in Twenty-One Homages
  116. ##### Vajrakīlaya Root Tantra fragment
  117. ##### Tantra of Mahākāla
  118. ##### Tārāyoginī tantras
  119. #### Vajradhara Family – the Khasama Tantra
  120. ### 37 Father Tantras Tōh. 442–478)
  121. #### Akṣobhya Family
  122. ##### Guhyasamāja Tantra
  123. #####* Explanatory tantras for the Guhyasamāja
  124. #####* Tārāyoginī tantras are considered to actually belong to the Mother Tantra Aśvottama Family.
  125. ##### Vajrapāṇi Tantras
  126. #### Vairocana Family
  127. ####* Māyājāla Tantra
  128. ####* Yamāri / Yamāntaka and Vajrabhairava tantras.
  129. #### Ratnasambhava Family
  130. #### Amitābha Family Ekajaṭa Tantra
  131. #### Amoghasiddhi Family
  132. #### Vajradhara Family
  133. ##### Candraguhyatilaka Tantra
  134. ## Yoga Tantra The highest of the "outer tantras." These meditational tantras emphasise skilful means and wisdom, but still have "external" practices based on maṇḍalas with all five Buddha families present, presided over by Mahāvairocana. They involve visualisation of oneself as the deity, with the goal of realising one's inseparability from the deity. These tantras date mostly to the 7th century, and were more openly transmitted than the higher tantras.
  135. ### 8 Tantras of Skilful Means
  136. ###* Sarvatathāgatatattvasaṃgraha
  137. ###** Explanations of the Sarvatathāgatatattvasaṃgraha:
  138. ###**# Vajraśekhara
  139. ###**# Sarvarahasya
  140. ###**# Trailokyavijaya
  141. ###* Sarvadurgatipari­śodhana
  142. ###** Two alternate translations thereof
  143. ###* Supratiṣṭha Tantra
  144. ### 7 Tantras of Wisdom These are a tantric sub-corpus of the Prajñāpāramitā.
  145. ###* Śrī­paramādya in two sections
  146. ###* Prajñāpāramitānayaśatapañcaśatikā
  147. ###* Vajramaṇḍālaṁkāra Tantra
  148. ###* Pañcaviṃśatikā­ Prajñā­pāramitā­ Mukha
  149. ###* Guhyālaṃkāravyūha Tantra
  150. ###* Guhyamaṇitilaka Sūtra
  151. ### In other systems, the Mañjuśrīnāmasaṅgīti and Māyājāla Tantra are considered Yoga Tantra.
  152. ## Caryā Tantra These "practice" class tantras aim at liberation through a combination of ritual and meditation. They have three familes.
  153. ### Tathāgata Family '
  154. #### Vairocanābhisambodhi
  155. #### Acalamahākrodharāja Kalpa
  156. ### Padma Family
  157. ### Vajra Family – Six short Vajrapāṇi tantras
  158. ## Kriyā Tantra These 308 "action" tantras emphasise outer ritual for the attainment of siddhi or powers, the subduing of obstacles, and attainment of fortune. One worships the deity out of subservience in these practices. They have seven groups.
  159. ### Tathāgata Family
  160. #### Texts featuring the principal deity of the family including:
  161. ####* Medicine Buddha tantras
  162. ####* Tantras for other buddhas
  163. ####* Dependent Origination and its mantra
  164. ####* Prajñāpāramitā Heart sūtras
  165. ####* 108 Names of the Buddha
  166. ####* Śākyamuni Dhāraṇī
  167. ####* Vairocana Dhāraṇī
  168. #### 10 texts on the "Turner of the Wheel" of the family, Mañjuśrī, including the Mañjuśrīyamūlakalpa.
  169. #### 37 texts on the "Mother" of the Family
  170. ####* Prajñāpāramitā Devī
  171. ####* Suvarṇaprabhā
  172. ####* Pañcarakṣā Devīs
  173. ####* Mārīcī
  174. ####* Jayavatī
  175. ####* Sūtra heart incantations
  176. #### 13 Texts on the Uṣṇīṣas of the Tathāgata
  177. ####* Uṣṇīṣasitātapatrā
  178. ####* Uṣṇīṣavijayā
  179. ####* Stūpas
  180. #### 10 Texts on Wrathful Deities
  181. #### 20 Texts on Male and Female Messenger Goddesses – focuses on overcoming epidemics and diseases. Includes the Vaiśālipraveśa Mahāsūtra
  182. #### 19 Texts on Bodhisattvas in the Tathāgata Family – includes texs enumerating their names as well as on using their qualities to develop on the path.
  183. #### 21 Texs on the Devas of Pure Places – includes texts on various wealth and protector deities, as well as some Mahāsūtras.
  184. ### Padma Family
  185. #### 6 texts featuring the principle deity of the family
  186. ####* Works on the form of Amitāyus, Aparimitāyus, or Aparimitāyurjñāna
  187. ####* Works on the form of Amitābha
  188. #### 43 texts on the "Turner of the Wheel" of the family, Avalokiteśvara
  189. #### 9 texts on the "Mother" of the Family, Tāra
  190. #### 4 texts on the wrathful male and female deities of the family
  191. ####* Hayagrīva
  192. ####* Pratyaṅgirā
  193. ####* Parṇaśabarī
  194. #### 6 texts on the male and female attendant deities of the family
  195. ####* Pratyaṅgirā
  196. ####* Sarasvatī
  197. ####* Mahādevī
  198. ### Vajra Family
  199. #### 1 text on the principal deity, Akṣobhya.
  200. #### 7 texts on the lords of the family, all forms of Vajrapāṇi
  201. #### 1 text on the "Mother" of the family, Vajrājitānalapramohanī
  202. #### 3 texts on the wrathful male and female deities of the family
  203. #### 8 texts on the male and female messenger and attendant deities of the family
  204. ### Wealth-god Family
  205. ###* 8 texts on wealth gods like Maṇibhadra and Jambhala.
  206. ### Increase Family Mekhalā Dhāraṇī
  207. ### Worldly Family Mahāśvāsa Dhāraṇī
  208. ### Miscellaneous Brief Dhāraṇīs
  209. ###* For circumambulating
  210. ###* For purifying offerings
  211. ###* For prostrations
  212. ###* For finding clothes
  213. ###* For pleasing others
  214. ###* For purifying lower realms
  215. ###* For treating ailments
  216. ###* For becoming attractive
  217. ###* For success
  218. ###* For escaping bondage
  219. ###* For intimidating demons
  220. ## Praṇidhāna – dedication prayers and expressions of auspiciousness, primarily various maṅgala gāthās.
  221. # Old Tantras Translations of tantras from the "early spread" as practised by the Old School.
  222. ## Atiyoga – the Bodhicittakulayarāja
  223. ## Anuyoga
  224. ### Samājasarvavidyāsūtra
  225. ### Jñānāścaryadyuticakra
  226. ### Vajrakulatantrapiṇḍārthavidyāyogasiddha
  227. ## Mahāyoga
  228. ### Tantras – the Māyājāla Corpus
  229. #### 22 Chapter Guhyagarbha
  230. #### Vajrasattvamāyājālaguhyasarvādarśa
  231. #### 80 Chapter Guhyagarbha
  232. #### Explanatory texts for the Guhyagarbha and emphasising empowerment
  233. ### Means for Attainment – texts on meditational deities:
  234. #### On Mañjuśrī-Yamāntaka – Body
  235. #### On Hayagrīva-Aśvottama – Speech
  236. #### On Śrīheruka – Mind
  237. #### On Vajrāmṛta – Qualities
  238. #### On Vajrakīla – Activities
  239. #### Three mundane tantras
  240. # Kālacakra Tantra Commentary
  241. Dhāraṇī
  242. # The Dhāraṇīsaṅgraha Collection A collection of 250 dhāraṇīs.
  243. # Praṇidhāna A collection of aspiration and dedication prayers like the famous Bhadracaryāpraṇidhāna. Most of these are found elsewhere in the Kangyur as duplicates.
  244. Kangyur Catalog ' The descriptive catalogue of the Derge Kangyur, together with an explanation of the collection's history and translation, composed by the Situ Panchen Chokyi Jungne.