Jalayirid Sultanate


The Jalayirid Sultanate was a dynasty of Turco-Mongol Jalayir origin, which ruled over modern-day Iraq and western Iran after the breakup of the Ilkhanate in the 1330s. It lasted about fifty years, until disrupted by Timur's conquests and the revolts of the Qara Qoyunlu Turkoman. After Timur's death in 1405, there was a brief attempt to re-establish the sultanate in southern Iraq and Khuzistan. The Jalayirids were finally eliminated by the Qara Qoyunlu in 1432.
The Jalayirids were Mongol and Turkicized and Turkic-speaking. They are credited with bolstering the Turkic presence in Arabic-speaking Iraq so much so that Turkic became the second-most-spoken language after Arabic. The Jalayirids were also culturally Persianate, and their era marks an important period in the evolution of Persian art, where it developed important aspects that would serve as the basis of later Persian paintings.

History

The history of the Sultanate of Jalayirid can be divided into four phases:
  • The first phase was during the early years when the dynasty was practically autonomous but theoretically accepted the authorization of the Ilkhanate state.
  • The second phase, corresponding to the rule of Shaykh Uways Jalayir, is the peak of the Jalayirids.
  • The third phase was a weakening period that began after the death of Uways.
  • The fourth phase was when the country became exposed to external attacks by Timur and the Qara Qoyunlu and where the dynasty came to an end.

Early years

During the disintegration years of the Ilkhanate after the death of Abu Sa'id Bahadur Khan in 1335, the family of emir Ilge Noyan, known as Köke Ilge, descendants of the Jalayirid tribe, first emerged as the inheritors of the traditional governors of the southwestern lands of the Ilkhanate. Ilge Noyan had taken over pasturelands along the River Onon in Mongolia and produced several military commanders during the Mongol era. According to the Jami' al-tawarikh written by Rashid-al-Din Hamadani, Ilge, who accompanied Hulegu on his great expedition to Western Asia in the 1250s, was among the generals who besieged the Assassins' strongholds in Qohestan in 1256. Besides, Ilge joined the expedition to Baghdad and was tasked with overseeing the rebuilding of the city after its siege in 1258. Ilge Noyan served Hülegü until the khan's death in 1265. When the Abaka khan came to the throne in 1265 and was identified as a senior emir, Ilge was in charge of the ordos. Ilge was one of the main military leaders in conflicts with the Mamluks and Jochids, neighbors and opponents of the Ilkhanate, in Baghdad, Syria, Diyarbakir and the Caucasus.
Ilge Noyan's sons Agbuga, Tughu were also in the service of Abaga khan. Agbuga, who was promoted to mir-e mirān by Keyhatu khan, was later assassinated by Baydu's supporters in 1295. He became the patron of Sadr al-Din Zanjani, Kaykhatu's grand vizier. Aq buqa was married to Qhazan khan's sister Ūljatāy Sulṭān, but after his death, his son Hussein married his father's wife and took the title of gūrgān or royal son-in-law.
Hussein first served Oljaitu and then Abu Sa'id, and took part in the march on Gilan in 1317. He was later appointed ruler of Arran in 1313 and died in Khorasan in 1322. After his death, his son Shaykh Hasan became the head of the family. He was both the cousin of Abu Sa'id and the nephew of Amir Choban.
After defeating his rivals, Hasan Buzurg strengthened his ties with Muhammad Khan, who ruled Anatolia at the time. He then proceeded to Tabriz where he put Muhammad on the throne and married the granddaughter of Chupan and the wife of Abu Sa'id, Dilshad Khatun. Shaykh Ḥasan was the ‘biklārī bik , or amīr al-umarā’’.
For a short time in 1337–1338, Hasan Buzurg's authority was recognized in all parts of the Ilkhanate Empire except Khorasan, but after being expelled by Ḥasan-e Kucak and his brother Malek Ašraf in 1338–1339, he was forced to evacuate Azerbaijan and his power only held in Iraq. Hasan Buzurg died in July 1356 and was buried in Najaf. He was succeeded by his son, Shaikh Uways Jalayir.

The Great Jalayirid Shāhnāma

The first Jalayirid ruler, Shaykh Hasan-i Buzurg ruled initially from Baghdad, but then obtained the control of Tabriz right after the death of Abu Sa'id, where he was able to set up a puppet Ilkhanid khan in the person of Muhammad Khan. After losing out to the Chobanids, Shaykh Hasan-i Buzurg returned to Baghdad, probably with some of the most important manuscripts of the Ilkhanid atelier. Post-Ilkhanid manuscripts are notably difficult to date, but one of their technical characteristic is the use of the margin with accompanying text, unknown in any pre-Jalayirid manuscript. One of these works is the Great Jalayirid Shāhnāma, parts of which were likely created in the 1340s-1350s during the rule of Hasan Buzurg, while other parts date to Shaykh Uvays.

Shaykh Uways period (1356–1374)

According to historian Patrick Wing, while the Jalayirid sultans sought to preserve the social and political order of the Ilkhanate, they claimed to be the legitimate heirs of the rule of this order. At the center of Jalayirid claims to Ilkhanid heritage was their attempt to control Azerbaijan, the main center of the Ilkhanate. This province represented the symbolic heritage and material wealth of the Ilkhanate and became the focus of the Jalayirid political program.
Shortly after Shaykh Uways Jalayir succeeded his father, the Chobanids were overrun by the forces of the Golden Horde under Jani Beg in 1356-57. Jani Beg occupied the Georgian capital of Tiflis in 1356, and issued his own coinage there, followed by the coinage of his son Berdi Beg Juchid. Then the Chobanid ruler Malek Asraf was executed and Azerbaijan was conquered by the Jalayrids.
Following Jani Beg's withdrawal from Azerbaijan, as well as his son Berdi Beg’s similar abandonment of the region in 1358, the area became a prime target for its neighbors. Shaykh Uways Jalayir, who at first had recognized the sovereignty of the Blue Horde, decided to take the former Chobanid lands for himself, even as a former amir of Malek Asraf’s named Akhichuq attempted to keep the region in Mongol hands. The Jalayirids occupied the Georgian capital Tiflis in 1357-1358, where they also minted their own coinage in the name of Shaykh Uways Jalayir. Despite a campaign that ended prematurely, as well as the brief conquest of Azerbaijan by the Muzaffarids, Uvais conquered the area of Tabriz in 1360. In addition to Baghdad, he could now boast Tabriz as a large city under his control.
In 1364, Shaykh Uways Jalayir campaigned against the Shirvan Shah Kai-Ka’us, but a revolt begun by the governor of Baghdad, Khwaja Mirjan, forced him to return to reassert his authority. In 1366, Shaykh Uways Jalayir marched against the Kara Koyunlu, defeating their leader, Bairam Khwaja, at the battle of Mush. Later, he defeated the Shirvanshah, who had attacked Tabriz twice in the meantime. According to Zayn al- Dīn Qazvīnī and Ḥāfiẓ Abrū, Kā’ūs readily overpowered all of Shirvan and Darband for Shaykh Uways Jalayir, and remained a faithful servant as long as he lived. After the death of Kā’ūs, Shaykh Uways Jalayir confirmed his son, Hūshang, as the successor of Shirvanshahs.
Due to his campaigns, Shaykh Uways Jalayir spent much time in Iran, and he died in Tabriz in 1374. During his lifetime, the Jalayirid state reached its peak in power. In addition to his military adventures, which were considerable, he was known for his attempts to revive commercial enterprise, which had suffered heavily in the past years, in the region, as well as his patronage to the arts. His chronicler, Abu Bakr al-Qutbi al Ahri, wrote of Shaykh Uways Jalayir’ deeds in the Tarikh-i Shaikh Uvais. Shaykh Uways Jalayir was succeeded by his son Shaikh Hasan Jalayir. He appointed his son Hassan as his successor in Baghdad. After his death the power of the dynasty began to disappear sharply.

Literary production

Shaykh Uvays, the son of Shaykh Hasan-i Buzurg, campaigned successfully against the Qara Quyunlu, the Shirvan-Shah, the Golden Horde and the Muzaffarids, expanding from Baghdad to Azerbaijan and establishing his capital in Tabriz until the end of his reign. But he was also a great sponsor of the arts, and was described as a refined and artistic ruler, himself capable in various arts. The majority of the paintings of the Great Jalayirid Shāhnāma are attributed to his reign. He is also credited with a remarkable Kalila and Dimna, dated to 1370-74.
In the realm of Persian painting, the Jalayirid period is considered a bridge between the Great Mongol Shahnameh and the apex of Persian painting during the Timurid and Safavid periods. During the reign of the Jalayirids, new developments were introduced to Persian art, including taking inspiration from Chinese painting, changes in the depiction of nature, and the usage of margins for additions to paintings. Due to these innovations, the Great Jalayirid Shahnameh, along with other works of the Jalayirid era, was a primary inspiration for later Persian artists, and have thus been called a “source” of modern Persian painting. Bernard O’Kane has further argued that, due to its depth of imagery, texture, and placement of figures, the Great Jalayirid Shahnameh was a pinnacle of Persian painting, matching the masterpieces of the Timurid and Safavid eras. Despite their influence, remarkably few dated manuscripts survive from the Jalayirid period, and efforts to understand the nature and extent of artistic production under the dynasty are ongoing.

Decline

In 1376, Shaikh Hussain Jalayir took up residence in Tabriz. In the following spring, he undertook a successful campaign against the Kara Koyunlu under Bayram Khwaja, who had been raiding from the west. Shaikh Hussain Jalayir lost his supporters because of the external enemies and conflicts within the amirs. His brother Sultan Ahmad Jalayir came to power as a result of a plot against him. Ahmad's other brothers, Shaikh 'Ali and Bayazid opposed him. To secure his position, Ahmad requested the assistance of the Kara Koyunlu. Shaikh 'Ali fell in battle against the Kara Koyunlu.
In the spring of 1384, the Chagatai amir Timur attacked the Jalayirids and Qara Qoyunlus of Azerbaijan. Although Sultan Ahmad was not captured, his subordinates in Soltaniyeh failed to defend the town and Timur took it with a minimum of resistance.
In the midst of Timur's absence, Sultan Ahmad had to deal with an invasion by Tokhtamysh, Khan of the Golden Horde in 1385. Tabriz was lost to the Golden Horde in 1385, and to Timur and the Chagatai army in 1386.
Timur completed his Indian campaign and returned to Azerbaijan in 1396. Kara Koyunlu ruler Kara Yusuf, who retreated to Mosul to avoid a sudden raid, was able to take shelter in the Ottoman Empire in 1400.
File:Divan of Khvaju Kirmani, illustrations by Junaid.jpg|thumb|upright=1.5|Divan of Khvaju Kirmani, illustrations by Junayd, 1396, Baghdad.
The hosting of Yildirim Bayezid to Kara Yusuf was one of the main reasons Timur launched a campaign against the Ottomans. He was able to reach Damascus by escaping into the desert. Kara Yusuf was welcomed by Sheikh Mahmud, the nâib of Damascus. Not long after, Jalairid Sultan Ahmed also came to Damascus. Not wanting to worsen relations with Amir Teymur, Nasir-ad-Din Faraj agreed to capture Gara Yusif and Sultan Ahmed Jalairi, and hand them over to Teymur. Sultan Ahmed Jalayir and Kara Yusuf imprisoned on the order of Nasir-ad-Din Faraj. Together in prison, the two leaders renewed their friendship, making an agreement that Sultan Ahmed Jalayir should keep Baghdad while Qara Yusuf would have Azerbaijan. Ahmad also adopted his son Pirbudag. When Timur died in 1405 Nasir-ad-Din Faraj released them both. However, according to Faruk Sümer, they were released on the orders of rebellious wali of Damascus – Sheykh Mahmud.
In 1409 fall, Qara Yusuf entered Tabriz and sent a raiding party to Shirvan, especially Shaki, which was fruitless. Qara Yusuf defeated and killed the last great Jalayirid ruler Ahmad Jalayir in 1410. Kara Koyunlu defeated Jalayirds in 1432, bringing an end to the dynasty.

Government

The Jalayirid administration was modeled after Ilkhanate protocols, with documents in Persian and Mongolian. Its diplomatic correspondence also resembled the Ilkhanate's, using a red ink square seal with Islamic phrases in Arabic.