Ivan Krylov
Ivan Andreyevich Krylov is Russia's best-known fabulist and probably the most epigrammatic of all Russian authors. Formerly a dramatist and journalist, he only discovered his true genre at the age of 40. While many of his earlier fables were loosely based on Aesop's and La Fontaine's, later fables were original work, often with a satirical bent.
Life
Ivan Krylov was born in Moscow, but spent his early years in Orenburg and Tver. His father, a distinguished military officer, resigned in 1775 and died in 1779, leaving the family destitute. A few years later Krylov and his mother moved to St. Petersburg in the hope of securing a government pension. There, Krylov obtained a position in the civil service, but gave it up after his mother's death in 1788. His literary career began in 1783, when he sold to a publisher the comedy "The coffee-grounds fortune teller" that he had written at 14, although in the end it was never published or produced. Receiving a sixty ruble fee, he exchanged it for the works of Molière, Racine, and Boileau and it was probably under their influence that he wrote his other plays, of which his Philomela was not published until 1795.Beginning in 1789, Krylov also made three attempts to start a literary magazine, although none achieved a large circulation or lasted more than a year. Despite this lack of success, their satire and the humour of his comedies helped the author gain recognition in literary circles. For about four years Krylov lived at the country estate of Prince Sergey Galitzine, and when the prince was appointed military governor of Livonia, he accompanied him as a secretary and tutor to his children, resigning his position in 1803. Little is known of him in the years immediately after, other than the commonly accepted myth that he wandered from town to town playing cards. By 1806 he had arrived in Moscow, where he showed the poet and fabulist Ivan Dmitriev his translation of two of Jean de La Fontaine's Fables, "The Oak and the Reed" and "The Choosy Bride", and was encouraged by him to write more. Soon, however, he moved on to St Petersburg and returned to play writing with more success, particularly with the productions of "The Fashion Shop" and "A Lesson For the Daughters". These satirised the nobility's attraction to everything French, a fashion he detested all his life.
Krylov's first collection of fables, 23 in number, appeared in 1809 and met with such an enthusiastic reception that thereafter he abandoned drama for fable-writing. By the end of his career he had completed some 200, constantly revising them with each new edition. From 1812 to 1841 he was employed by the Imperial Public Library, first as an assistant, and then as head of the Russian Books Department, a not very demanding position that left him plenty of time to write. Honours were now showered on him in recognition of his growing reputation: the Russian Academy of Sciences admitted him as a member in 1811, and bestowed on him its gold medal in 1823; in 1838 a great festival was held in his honour under imperial sanction, and the Emperor Nicholas, with whom he was on friendly terms, granted him a generous pension.
After 1830 he wrote little and led an increasingly sedentary life. A multitude of half-legendary stories were told about his laziness, his gluttony and the squalor in which he lived, as well as his witty repartee.
Towards the end of his life Krylov suffered two cerebral hemorrhages and was taken by the Empress to recover at Pavlovsk Palace. After his death in 1844, he was buried beside his friend and fellow librarian Nikolay Gnedich in the Tikhvin Cemetery.
Artistic heritage
Portraits of Krylov began to be painted almost as soon as the fame of his fables spread, beginning in 1812 with Roman M. Volkov's somewhat conventional depiction of the poet with one hand leaning on books and the other grasping a quill as he stares into space, seeking inspiration. Roughly the same formula was followed in the 1824 painting of him by and that of 1834 by. An 1832 study by Grigory Chernetsov groups his corpulent figure with fellow writers Alexander Pushkin, Vasily Zhukovsky and Nikolay Gnedich. This was set in the Summer Garden, but the group, along with many others, was ultimately destined to appear in the right foreground of Chernetsov's immense "Parade at Tsaritsyn Meadow", completed in 1837.In 1830 the sculptor Samuil Galberg carved a portrait bust of Krylov. It may have been this or another that was presented by the Emperor to his son Alexander as a new year's gift in 1831. A bust is also recorded as being placed on the table before Krylov's seat at the anniversary banquet held in his honour in 1838. The most notable statue of him was placed in the Summer Garden ten years after his death. Regarded as a sign of the progress of Romanticism in Russian official culture, it was the first monument to a poet erected in Eastern Europe. The sculptor Peter Clodt seats his massive figure on a tall pedestal surrounded on all sides by tumultuous reliefs designed by Alexander Agin that represent scenes from the fables. Shortly afterwards, he was included among other literary figures on the Millennium of Russia monument in Veliky Novgorod in 1862.
Later monuments chose to represent individual fables separately from the main statue of the poet. This was so in the square named after him in Tver, where much of his childhood was spent. It was erected on the centenary of Krylov's death in 1944 and represents the poet standing and looking down an alley lined with metal reliefs of the fables mounted on plinths. A later monument was installed in the Patriarch's Ponds district of Moscow in 1976. This was the work of Andrei Drevin, Daniel Mitlyansky, and the architect A. Chaltykyan. The seated statue of the fabulist is surrounded by twelve stylised reliefs of the fables in adjoining avenues.
Krylov shares yet another monument with the poet Alexander Pushkin in the city of Pushkino's Soviet Square. The two were friends and Pushkin modified Krylov's description of 'an ass of most honest principles' to provide the opening of his romantic novel in verse, Eugene Onegin. So well known were Krylov's fables that readers were immediately alerted by its first line, 'My uncle, of most honest principles'.
Some portraits of Krylov were later used as a basis for the design of commemorative stamps. The two issued in 1944 on the centenary of his death draw on Eggink's, while the 4 kopek stamp issued in 1969 on the bicentenary of his birth is indebted to Briullov's late portrait. The same portrait is accompanied by an illustration of his fable "The wolf in the kennel" on the 40 kopek value in the Famous Writers series of 1959. The 150th anniversary of Krylov's death was marked by the striking of a two ruble silver coin in 1994. He is also commemorated in the numerous streets named after him in Russia as well as in formerly Soviet territories.
The Fables
As literature
By the time of Krylov's death, 77,000 copies of his fables had been sold in Russia, and his unique brand of wisdom and humor has remained popular ever since. His fables were often rooted in historic events and are easily recognizable by their style of language and engaging story. Though he began as a translator and imitator of existing fables, Krylov soon showed himself an imaginative, prolific writer, who found abundant original material in his native land and in the burning issues of the day. Occasionally this was to lead into trouble with the Government censors, who blocked publication of some of his work. In the case of "The Grandee", it was only allowed to be published after it became known that Krylov had amused the Emperor by reading it to him, while others did not see the light until long after his death, such as "The Speckled Sheep", published in 1867, and "The Feast" in 1869.Beside the fables of La Fontaine, and one or two others, the germ of some of Krylov's other fables can be found in Aesop, but always with his own witty touch and reinterpretation. In Russia his language is considered of high quality: his words and phrases are direct, simple and idiomatic, with color and cadence varying with the theme, many of them becoming actual idioms. His animal fables blend naturalistic characterization of the animal with an allegorical portrayal of basic human types; they span individual foibles as well as difficult interpersonal relations.
Many of Krylov's fables, especially those that satirize contemporary political situations, take their start from a well-known fable but then diverge. Krylov's "The Peasant and the Snake" makes La Fontaine's The Countryman and the Snake the reference point as it relates how the reptile seeks a place in the peasant's family, presenting itself as completely different in behaviour from the normal run of snakes. To Krylov's approbation, with the ending of La Fontaine's fable in mind, the peasant kills it as untrustworthy. The Council of the Mice uses another fable of La Fontaine only for scene-setting. Its real target is cronyism and Krylov dispenses with the deliberations of the mice altogether. The connection between Krylov's "The Two Boys" and La Fontaine's The Monkey and the Cat is even thinner. Though both fables concern being made the dupe of another, Krylov tells of how one boy, rather than picking chestnuts from the fire, supports another on his shoulders as he picks the nuts and receives only the rinds in return.
Fables of older date are equally laid under contribution by Krylov. The Hawk and the Nightingale is transposed into a satire on censorship in "The Cat and the Nightingale" The nightingale is captured by a cat so that it can hear its famous song, but the bird is too terrified to sing. In one of the mediaeval versions of the original story, the bird sings to save its nestlings but is too anxious to perform well. Again, in his "The Hops and the Oak", Krylov merely embroiders on one of the variants of The Elm and the Vine in which an offer of support by the tree is initially turned down. In the Russian story, a hop vine praises its stake and disparages the oak until the stake is destroyed, whereupon it winds itself about the oak and flatters it.
Establishing the original model of some fables is problematical, however, and there is disagreement over the source for Krylov's "The swine under the oak". There, a pig eating acorns under an oak also grubs down to the roots, not realising or caring that this will destroy the source of its food. A final verse likens the action to those who fail to honour learning although benefitting from it. In his Bibliographical and Historical Notes to the fables of Krilof, the Russian commentator V.F.Kenevich sees the fable as referring to Aesop's "The Travellers and the Plane Tree". Although that has no animal protagonists, the theme of overlooking the tree's usefulness is the same. On the other hand, the French critic Jean Fleury points out that Gotthold Ephraim Lessing’s fable of "The Oak Tree and the Swine", a satirical reworking of Aesop's "The Walnut Tree", is the more likely inspiration, coalescing as it does an uncaring pig and the theme of a useful tree that is maltreated.