Italian opera


Italian opera is both the art of opera in Italy and opera in the Italian language. Opera was in Italy around the year 1600 and Italian opera has continued to play a dominant role in the history of the form until the present day. Many famous operas in Italian were written by foreign composers, including Handel, Gluck and Mozart. Works by native Italian composers of the 19th and early 20th centuries, such as Rossini, Bellini, Donizetti, Verdi and Puccini, are amongst the most famous operas ever written and today are performed in opera houses across the world.

Origins

Dafne by Jacopo Peri was the earliest composition considered opera, as understood today. Peri's works, however, did not arise out of a creative vacuum in the area of sung drama. An underlying prerequisite for the creation of opera proper was the practice of monody. Monody is the solo singing/setting of a dramatically conceived melody, designed to express the emotional content of the text it carries, which is accompanied by a relatively simple sequence of chords rather than other polyphonic parts. Italian composers began composing in this style late in the 16th century, and it grew in part from the long-standing practice of performing polyphonic madrigals with one singer accompanied by an instrumental rendition of the other parts, as well as the rising popularity of more popular, more homophonic vocal genres such as the frottola and the villanella. In these latter two genres, the increasing tendency was toward a more homophonic texture, with the top part featuring an elaborate, active melody, and the lower ones a less active supporting structure. From this, it was only a small step to fully-fledged monody. All such works tended to set humanist poetry of a type that attempted to imitate Petrarch and his Trecento followers, another element of the period's tendency toward a desire for restoration of principles it associated with a mixed-up notion of antiquity.
The solo madrigal, frottola, villanella and their kin featured prominently in the intermedio or intermezzo, theatrical spectacles with music that were funded in the last seventy years of the 16th century by the opulent and increasingly secular courts of Italy's city-states. Such spectacles were usually staged to commemorate significant state events: weddings, military victories, and the like, and alternated in performance with the acts of plays. Like the later opera, an intermedio featured the aforementioned solo singing, but also madrigals performed in their typical multi-voice texture, and dancing accompanied by the present instrumentalists. They were lavishly staged, and led the scenography of the second half of the 16th century. The intermedi tended not to tell a story as such, although they occasionally did, but nearly always focused on some particular element of human emotion or experience, expressed through mythological allegory.
The staging in 1600 of Peri's opera Euridice as part of the celebrations for a Medici wedding, the occasions for the most spectacular and internationally famous intermedi of the previous century, was probably a crucial development for the new form, putting it in the mainstream of lavish courtly entertainment.
Another popular court entertainment at this time was the "madrigal comedy", later also called "madrigal opera" by musicologists familiar with the later genre. This consisted of a series of madrigals strung together to suggest a dramatic narrative, but not staged. There were also two staged musical "pastoral"s, Il Satiro and La Disperazione di Fileno, both produced in 1590 and written by Emilio de' Cavalieri. Although these lost works seem only to have included arias, with no recitative, they were apparently what Peri was referring to, in his preface to the published edition of his Euridice, when he wrote: "Signor Emilio del Cavalieri, before any other of whom I know, enabled us to hear our kind of music upon the stage". Other pastoral plays had long included some musical numbers; one of the earliest, by Poliziano had at least three solo songs and one chorus.

17th century

Florence and Mantua

The music of Dafne is now lost, except for the 455 line verse libretto. The first opera for which music has survived was performed in 1600 at the wedding of Henry IV of France and Marie de Medici at the Pitti Palace in Florence. The opera, Euridice, with a libretto by Rinuccini, set to music by Peri and Giulio Caccini, recounted the story of Orpheus and Eurydice. The style of singing favored by Peri and Caccini was a heightened form of natural speech, dramatic recitative supported by instrumental string music. Recitative thus preceded the development of arias, though it soon became the custom to include separate songs and instrumental interludes during periods when voices were silent. Both Dafne and Euridice also included choruses commenting on the action at the end of each act in the manner of Greek tragedy. The theme of Orpheus, the demi-god of music, was understandably popular and attracted Claudio Monteverdi who wrote his first opera, L'Orfeo, in 1607 for the court of Mantua.
Monteverdi insisted on a strong relationship between the words and music. When Orfeo was performed in Mantua, an orchestra of 38 instruments, numerous choruses and recitatives were used to make a lively drama. It was a far more ambitious version than those previously performed — more opulent, more varied in recitatives, more exotic in scenery — with stronger musical climaxes which allowed the full scope for the virtuosity of the singers. Opera had revealed its first stage of maturity in the hands of Monteverdi. L'Orfeo also has the distinction of being the earliest surviving opera that is still regularly performed today.

Opera in Rome

Within a few decades opera had spread throughout Italy. In Rome, it found an advocate in the prelate and librettist Giulio Rospigliosi. Rospigliosi's patrons were the Barberini.
Among the composers who worked in this period were Luigi Rossi, Michelangelo Rossi, Marco Marazzoli, Domenico and Virgilio Mazzocchi, Stefano Landi.
Since the 1630s, the subject of the works changed greatly: those of the pastoral tradition and Arcadia, it is preferable that the poems of chivalry, usually Ludovico Ariosto and Torquato Tasso, or those taken from hagiography and Christian commedia dell'arte.
With the increased number of characters, the Roman operas became very dramatic, and had several twists. With these came along a new method of fixing the lines of the recitative, better suited to the various situations that arose from the rich storyline and that was closer to speech, full of parenthetical at the expense of the paratactic style that had so characterized the first Florentine works.

Venice: commercial opera

Opera took an important new direction when it reached the republic of Venice. It was here that the first public opera house, the Teatro di San Cassiano, was opened in 1637 by Benedetto Ferrari and Francesco Manelli. Its success moved opera away from aristocratic patronage and into the commercial world. In Venice, musical drama was no longer aimed at an elite of aristocrats and intellectuals and acquired the character of entertainment. Soon many other opera houses had sprung up in the city, performing works for a paying public during the Carnival season. The opera houses employed a very small orchestra to save money. A large part of their budget was spent on attracting the star singers of the day; this was the beginning of the reign of the castrato and the prima donna.
The chief composer of early Venetian opera was Monteverdi, who had moved to the republic from Mantua in 1613, with later important composers including Francesco Cavalli, Antonio Cesti and Giovanni Legrenzi. Monteverdi wrote three works for the public theatres: Il ritorno d'Ulisse in patria, Le nozze d'Enea con Lavinia and, most famously, L'incoronazione di Poppea. The subjects of the new operas by Monteverdi and others were generally drawn from Roman history or legends about Troy, in order to celebrate the heroic ideals and noble genealogy of the Venetian state. However they did not lack for love interest or comedy. Most of the operas consisted of three acts, unlike the earlier operas which normally had five. The bulk of the versification was still recitative, however at moments of great dramatic tension there were often arioso passages known as arie cavate. Under Monteverdi's followers, the distinction between the recitative and the aria became more marked and conventionalised. This is evident in the style of the four most successful composers of the next generation: Francesco Cavalli, Antonio Cesti, Giovanni Legrenzi and Alessandro Stradella.

Spread of opera abroad

In the Polish–Lithuanian Commonwealth a tradition of operatic production began in Warsaw in 1628, with a performance of Galatea, the first Italian opera produced outside Italy. Shortly after this performance, the court produced Francesca Caccini's opera La liberazione di Ruggiero dall'isola d’Alcina, which she had written for Prince Władysław Vasa three years earlier when he was in Italy. Another first, this is the earliest surviving opera written by a woman. Gli amori di Aci e Galatea by Santi Orlandi was also performed in 1628. When Władysław was king he oversaw the production of at least ten operas during the late 1630s and 1640s, making Warsaw a center of the art. The composers of these operas are not known: they may have been Poles working under Marco Scacchi in the royal chapel, or they may have been among the Italians imported by Władysław. A dramma per musica entitled Giuditta, based on the Biblical story of Judith, was performed in 1635. The composer was probably Virgilio Puccitelli.
Cavalli's operas were performed throughout Italy by touring companies with tremendous success. In fact, his Giasone was the most popular opera of the 17th century, though some critics were appalled at its mixture of tragedy and farce. Cavalli's fame spread throughout Europe. One of his specialties was giving his heroines "ground bass laments". These were mournful arias sung over a descending bass line and they had a great influence on Henry Purcell, whose "When I am laid in earth" from Dido and Aeneas is probably the most celebrated example of the form. Cavalli's reputation caused Cardinal Mazarin to invite him to France in 1660 to compose an opera for King Louis XIV's wedding to Maria Teresa of Spain. Italian opera had already been performed in France in the 1640s to a mixed reception and Cavalli's foreign expedition ended in disaster. French audiences did not respond well to the revival of Xerse and the specially composed Ercole amante, preferring the ballets that had been inserted between the acts by a Florentine composer, Jean-Baptiste Lully, and Cavalli swore never to compose another opera.
Cesti was more fortunate when he was asked to write an opera for the Habsburg court in Vienna in 1668. Il pomo d'oro was so grandiose that the performance had to be spread over two days. It was a tremendous success and marked the beginning of Italian operatic dominance north of the Alps. In the late 17th century, German and English composers tried to establish their own native traditions but by the early 18th century they had given ground to imported Italian opera, which became the international style in the hands of composers such as Handel. Only France resisted. This set the pattern until well into the 19th century: the Italian tradition was the international one and its leading exponents were often not natives of Italy. Composers who wanted to develop their own national forms of opera generally had to fight against Italian opera. Thus, in the early 19th century, both Carl Maria von Weber in Germany and Hector Berlioz in France felt they had to challenge the enormous influence of the Italian Rossini.