Institute of Artistic Culture
The Institute of Artistic Culture was a theoretical and research based Russian artistic organisation founded in March Moscow in 1920 and continuing until 1924.
Origins
It was established under the authority of the Narkompros and funded through the Department of Fine Arts. In May 1920 Anatoly Lunacharsky appointed Wassily Kandinsky as its first director. David Shterenberg, who was at that time the director of IZO, stated "We organised the INKhUK as a cell for the determination of scientific hypotheses on matters of art". In its first year it attracted about 30 visual artists, Architects, musicians and art critics. Many of them were also taught at Vkhutemas and published in LEF. One of the consequences of state funding was the maintenance of stenographic records, originally kept by Varvara Stepanova and after 1921 by Nikolai Tarabukin. These were published in 1979 by Selim Khan-Magomedov.Kandinsky's Inaugural Programme
Kandinsky's presented the Inaugural Programme in June 1920 to conference with delegates from the Svomas. Central to his presentation was the idea of a "science of art" whereby would research into the "fundamental elements" of art in general, as well as more specific "supplementary elements" which are less generalised, even within a specific medium. The organisation was to be composed of three sections:- research of the fundamental elements of painting, sculpture, architecture, music, dancing and poetry
- research into the intrinsic, organic and synthetic ways in which the different arts are linked
- research into monumental art, which Kandinsky predicted would become the art of the future.
Although Kandinsky adopted what superficially appeared to be scientific methods to determine the nature of these elements, for example by circulating surveys, the way these surveys were drawn seemed to indicate his approach was more predetermined by his aesthetic theories - such as the centrality of the artists "inner necessity" - than a more objective approach. Thus his colleagues started organising a way to resist the subjectivism of what was referred to as "Kandinsky's psychologism".