Merv
Merv, also known as the Merve Oasis, was a major Iranian city in Central Asia, located on the historical Silk Road, near today's Mary, Turkmenistan. Human settlements on the site of Merv existed from the 3rd millennium BC until the 18th century AD. It changed hands repeatedly throughout history. Under the Achaemenid Empire, it was the center of the satrapy of Margiana. It was subsequently ruled by Hellenistic Kings, Parthians, Sasanians, Arabs, Ghaznavids, Seljuqs, Khwarazmians and Timurids, among others.
Merv served as the capital of several polities throughout its history. In the beginning of the 9th century, Merv was the seat of the caliph al-Ma'mun and the capital of the entire Islamic caliphate. It served later as the seat of the Tahirid governors of Khorasan. In the 11th–12th centuries, Merv was the capital of the Great Seljuk Empire and remained so until its ultimate fall. Around this time, Merv turned into a chief centre of Islamic science and culture, attracting as well as producing renowned poets, musicians, physicians, mathematicians and astronomers. The great Persian polymath Omar Khayyam, among others, spent a number of years working at the observatory in Merv. As Persian geographer and traveller al-Istakhri wrote of Merv: "Of all the countries of Iran, these people were noted for their talents and education." Arab geographer Yaqut al-Hamawi counted as many as 10 giant libraries in Merv, including one within a major mosque that contained 12,000 volumes.
Merv was also a popular pilgrimage destination and several religions considered it holy. In Zoroastrianism, Merv or Mouru was one of 16 perfect lands created by god Ahura Mazda. Between the 5th and 11th centuries, Merv served as the seat of an East Syrian metropolitan province. A descendant of the Islamic prophet Muhammad, 8th Imam of Twelver Shia Islam, Ali ar-Ridha, moved to Merv from Baghdad and resided there for several years. Al-Muqanna, the "Veiled Prophet", who gained many followers by claiming to be an incarnation of God, was born and started his movement in Merv.
During the 12th and 13th centuries, Merv may have been the world's largest city with a population of up to 500,000. During this period, Merv was known as "Marw al-Shāhijān", and frequently referred to as the "capital of the eastern Islamic world". According to geographer Yaqut al-Hamawi, the city and its structures were visible from a day's journey away. In 1221, the city opened its gates to an invading Mongol horde, resulting in massive destruction. Historical accounts contend that the entire population, including refugees were killed; Tolui Khan is reported to have slaughtered 700,000 people. Though partly rebuilt after the Mongol destruction, the city never regained its former prosperity. Between 1788 and 1789, the city was razed for the last time, by Shah Murad of the Emirate of Bukhara, and its population deported. By the 1800s, under pressure from the Russians, the area surrounding Merv was completely deserted.
Today the site is preserved by the Government of Turkmenistan as the State Historical and Cultural Park "Ancient Merv". It was established in 1987 and is regulated by Turkmenistan's legislation. It is the oldest and most perfectly preserved of the oasis cities along the historical Silk Road in Central Asia. A few buildings and structures still stand today, especially those constructed in the last two millennia. UNESCO has listed the site of ancient Merv as a World Heritage Site.
History
Merv has prehistoric roots: archaeological surveys have revealed many traces of village life as far back as the 3rd millennium BC and have associated the area culturally with the Bactria-Margiana Archaeological Complex. The geography of the Zend-Avesta mentions Merv along with Balkh. In Zoroastrianism, the god Ahura Mazda created Mouru as one of sixteen perfect lands.Under the Achaemenid Empire, the historical record mentions Merv as a place of some importance: under the name of Margu, it occurs as part of one satrapy in the Behistun inscriptions of the Persian monarch Darius the Great. The first city of Merv was founded in the 6th century BC as part of the Achaemenid expansion into the region of Cyrus the Great, but later strata deeply cover the Achaemenid levels at the site.
Hellenistic era
's visit to Merv is merely legendary, but the city was named Alexandria after him for a time. After his death in 323 BC, it became the capital of the Province of Margiana of the Seleucid, Greco-Bactrian, Parthian, and Sassanid states.The Seleucid ruler Antiochus Soter renamed it to Antiochia Margiana. He rebuilt and expanded the city at the site presently known as Gyaur Gala fortress. Isidore of Charax wrote Antiochia was called the "unwatered".
Parthian era
After the fall of the Seleucid dynasty, Bactria, Parthia, and the Kushans took control in succession. In 53 BC, some 10,000 Roman prisoners of war from the Battle of Carrhae appear to have been deported to Merv.Merv was a major city of Buddhist learning, with Buddhist monastery temples for many centuries until its Islamisation. At the site of Gyaur Kala and Baýramaly, Buddhism was followed and practised often at the local Buddhist stupas.
Sasanian era
After the Sasanid Ardashir I took Merv, the study of numismatics picks up the thread: the unbroken series of coins originally minted at Merv document a long unbroken direct Sassanian rule of almost four centuries. During this period Merv was home to practitioners of various religions beside the official Sassanid Zoroastrianism, including Buddhists, Manichaeans, and Christians of the Church of the East. Between the 5th and 11th centuries, Merv served as the seat of an East Syrian metropolitan province. The first bishop was Barshabba. The Hephthalite occupation from the end of the 5th century to 565 AD briefly interrupted Sassanid rule.Arab conquest and influence
rule ended when the last Sassanian ruler, Yazdegerd III was killed near the city and the Sassanian military governor surrendered to the approaching Arab army. Representatives of the caliph, Umar occupied the city, which became the capital of the Umayyad province of Khorasan. In 671, Ziyad ibn Abi Sufyan sent 50,000 Arab troops to Merv as a colony. This colony retained its native Kufan sympathies and became the nucleus of Khurasan. Using the city as their base, the Arabs, led by Qutayba ibn Muslim from 705 to 715, brought large parts of Central Asia, including Balkh, Bukhara, and Fergana under subjection. Merv, and Khorasan, in general, became one of the first parts of the Persian-speaking world to become majority-Muslim. Arab immigration to the area was substantial. A Chinese man captured at Talas, Du Huan, was brought to Baghdad and toured the caliphate. He observed that in Merv, Khurasan, Arabs and Persians lived in mixed concentrations.Merv gained renewed importance in February 748 when the Iranian general Abu Muslim declared a new Abbasid dynasty at Merv, expanding and re-founding the city, and, in the name of the Abbasid line, used the city as a base of rebellion against the Umayyad caliphate. After the Abbasids established themselves in Baghdad, Abu Muslim continued to rule Merv as a semi-independent prince until his eventual assassination. Indeed, Merv operated as the centre of Abbasid partisanship for the duration of the Abbasid Revolution of 746–750, and became a consistent source of political support for the Abbasid rulers in Baghdad later on; the governorship of Khurasan at Merv was one of the most important political figures of the Caliphate. The influential Barmakid family, based in Merv, played an important part in transferring Greek knowledge into the Arab world.
File:Mausoleums of Two Askhab.jpg|thumb|250px|right|alt=Photograph of two domed, stone mausoleums |Mausoleums of Two Sahabi brothers, al-Aslamī and al-Ghifari, ancient Merv
Throughout the Abbasid era, Merv remained the capital and most important city of Khurasan. During this time, the Arab historian Al-Muqaddasi called Merv "delightful, fine, elegant, brilliant, extensive, and pleasant". Merv's architecture inspired the Abbasid re-planning of Baghdad. A 10th-century Arab historian, Ibn Hawqal, wrote of Merv: "and in no other city are to be seen such palaces and groves, and gardens and streams".
Merv was also known for its high-quality textiles. A 12th-century Arab geographer al-Idrisi noted: "From this country is derived much silk as well as cotton of a superior quality under the name of Merv cotton, which is extremely soft." The Islamic world admired the elegant robes and silk turbans produced in Merv. The city was notable as a home for immigrants from the Arab lands and those from Sogdia and elsewhere in Central Asia.
In the period from 813 to 818, the temporary residency of the caliph, al-Ma'mun effectively made Merv the capital of the Muslim world and highlighted Merv's importance to the Abbasids. A descendant of the Islamic prophet Muhammad, 8th Imam of Twelver Shia Islam, Ali ar-Ridha moved to Merv and lived there for several years. Merv also became the centre of a major 8th-century Neo-Mazdakite movement led by al-Muqanna, the "Veiled Prophet", who gained many followers by claiming to be an incarnation of God and heir to Abu Muslim; the Khurramiyya inspired by him, persisted in Merv until the 12th century.
During this period Merv, like Samarqand and Bukhara, functioned as one of the great cities of Muslim scholarship; the celebrated historian Yaqut studied in its libraries. Merv produced a number of scholars in various branches of knowledge, such as Islamic law, hadith, history, and literature. Several scholars have the name "Marwazi" designating them as hailing from Merv. The city continued to have a substantial Christian community. In 1009, the Archbishop of Merv sent a letter to the Patriarch at Baghdad asking that the Keraites be allowed to fast less than other Nestorian Christians. Great Persian polymath Omar Khayyam, among others, spent several years working at the observatory in Merv. As Persian geographer and traveller al-Istakhri wrote of Merv: "Of all the countries of Iran, these people were noted for their talents and education." Yaqut al-Hamawi counted as many as 10 giant libraries in Merv, including one within a major mosque that contained 12,000 volumes.
As the caliphate weakened, Persian general Tahir b. al -Husayn and his Tahirid dynasty replaced Arab rule in Merv in 821. The Tahirids ruled Merv from 821 to 873, followed by the Saffarids, then the Samanids and later the Ghaznavids.