Granville Sharp


Granville Sharp was an English scholar, philanthropist and one of the first campaigners for the abolition of the slave trade in Britain. Born in Durham, he initially worked as a civil servant in the Board of Ordnance. His involvement in abolitionism began in 1767 when he defended a severely injured slave from Barbados in a legal case against his master. Increasingly devoted to the cause, he continually sought test cases against the legal justifications for slavery, and in 1769 he published the first tract in England that explicitly attacked the concept of slavery.
Granville Sharp's efforts culminated in 1772 when he was instrumental in securing Lord Mansfield's ruling in Somerset v Stewart, which held that slavery had no basis in English law. In 1787, Sharp and Thomas Clarkson founded the Society for Effecting the Abolition of the Slave Trade. The continuing campaigns of Sharp, Clarkson and William Wilberforce led to the abolition of slave trade through the Slave Trade Act 1807. Sharp died in 1813, two decades before the Slavery Abolition Act 1833, which abolished slavery in most of the British Empire.
In addition to his abolitionist cause, Sharp also championed the creation of a free colony in Sierra Leone, which encouraged black people in Britain to settle in west Africa. His efforts led to the founding of the Province of Freedom and later Freetown. He was also an advocate for the American colonists, parliamentary reform and the legislative independence of Ireland. An accomplished classicist and biblical scholar, Sharp was also one of the founders of the British and Foreign Bible Society.

Life

Granville Sharp was the son of Judith Wheler and Thomas Sharp, Archdeacon of Northumberland, prolific theological writer and biographer of his father, John Sharp, Archbishop of York. Judith was the daughter of travel writer George Wheler and Grace née Higgons, who grew up in the political household of Sir Thomas Higgons.
Sharp was born in Durham in 1735. He had eight older brothers and five younger sisters. Five of his brothers survived their infancy and by the time Sharp had reached his midteens the family funds set aside for their education had been all but depleted, so Sharp was educated at Durham School but mainly at home.
He was apprenticed to a London linen-draper at the age of fifteen. Sharp loved to argue and debate, and his keen intellect found little outlet in the mundane work in which he was involved. However, one of his fellow-apprentices was Socinian, and in order better to argue, Sharp taught himself Greek. Another fellow apprentice was Jewish, and so Sharp learned Hebrew in order to be able to discuss theological matters with his colleague. Sharp also conducted genealogical research for one of his masters, Henry Willoughby, who had a claim to the barony of Willoughby de Parham, and it was through Sharp's work that Willoughby was able to take his place in the House of Lords.
Sharp's apprenticeship ended in 1757, and both his parents died soon after. That same year he accepted a position as Clerk in the Ordnance Office at the Tower of London. This civil service position allowed him plenty of free time to pursue his scholarly and intellectual pursuits.
File:The Sharp Family by Johann Zoffany.jpg|thumb|left|The Sharp Family, by Johann Zoffany, 1779–81, National Portrait Gallery, London. The family musical ensemble are pictured on their barge, Apollo, with All Saints', Fulham in the background. Granville Sharp is the seated male figure in the centre.
Sharp had a keen musical interest. Four of his siblings – William, later to become surgeon to George III, James, Elizabeth and Judith – had also come to London, and they met every day. They all played musical instruments as a family orchestra, giving concerts at William's house in Mincing Lane and later in the family sailing barge, Apollo, which was moored at the Bishop of London's steps in Fulham, near William's country home, Fulham House. The fortnightly water-borne concerts took place from 1775–1783, the year his brother James died. Sharp had an excellent bass voice, described by George III as "the best in Britain", and he played the clarinet, oboe, flageolet, kettle drums, harp and a double-flute which he had made himself. He often signed his name in notes to friends as G♯.
Sharp died at Fulham House on 6 July 1813, and a memorial of him was erected in Westminster Abbey. He lived in Fulham, London, and was buried in the churchyard of All Saints', Fulham. The vicar would not allow a funeral sermon to be preached in the church because Sharp had been involved with the British and Foreign Bible Society, which was Nonconformist.

Abolitionism

Sharp is best known for his untiring efforts for the abolition of slavery, although he was involved in many other causes, fired by a dislike of any social or legal injustice.

Sharp's first involvement: Jonathan Strong

Sharp's brother William held a regular surgery for the local poor at his surgery at Mincing Lane, and one day in 1765 when Sharp was visiting, he met Jonathan Strong. Strong was a young black slave from Barbados who had been badly beaten by his master, David Lisle, a lawyer, with a pistol to the head. This left him close to blindness and as a result he had been cast out into the street as useless. Sharp and his brother tended to his injuries and had him admitted to Barts Hospital, where his injuries were so bad they necessitated a four-month stay. The Sharps paid for his treatment and, when he was fit enough, found him employment as an errand runner with a Quaker apothecary friend of theirs.
In 1767, Lisle saw Strong in the street and planned to sell him to a Jamaica planter named James Kerr for £30. Two slave catchers captured Strong with the intention to ship him to the Caribbean where he would work on Kerr's plantation. Strong was able to get word to Sharp, who went directly to the Lord Mayor who in turn convened those laying claim to Strong. In court, Macbean, Kerr's attorney, produced the bill of sales from when Lisle sold Strong to Kerr. That was not enough to convince the Lord Mayor because Strong was imprisoned without clear cause, and so he liberated Strong. Afterwards, a West India Captain named David Laird grabbed Jonathan Strong's arm and claimed he would take him as James Kerr's property. Sharp, at the suggestion of Thomas Beech, the Coroner of London, threatened to charge Laird with assault should he attempt to take Strong by force. Laird let go of Strong and everyone who had been summoned departed without further dispute.
Afterwards, David Laird instituted a court action against Sharp claiming £200 damages for taking their property, and Lisle challenged Sharp to a duel—Sharp told Lisle that he could expect satisfaction from the law. Sharp consulted lawyers and found that as the law stood it favoured the master's rights to his slaves as property: that a slave remained in law the chattel of his master even on English soil. Sharp said "he could not believe the law of England was really so injurious to natural rights." He spent the next two years in study of English law, especially where it applied to the liberty of the individual.
Lisle disappeared from the records early, but Kerr persisted with his suit through eight legal terms before it was dismissed, and Kerr was ordered to pay substantial damages for wasting the court's time. Jonathan Strong was free, even if the law had not been changed, but he only lived for five years as a free man, dying at 25.

Increasing involvement

The Strong case made a name for Sharp as the "protector of the Negro" and he was approached by two more slaves, although in both cases the results were unsatisfactory, and it became plain that the judiciary – and Lord Mansfield, the Chief Justice of the King's Bench in particular – was trying very hard not to decide the issue. By this time, Great Britain controlled the largest share in the transatlantic slave trade, and the triangular trade based on slavery was important to the British economy.
In 1769 Sharp published A Representation of the Injustice and Dangerous Tendency of Tolerating Slavery..., the first tract in England attacking slavery. Within it, he argues that "the laws of nature" grant equality to all humans regardless of any artificial laws imposed by society. He also condemns slave contracts because the liberty of a man cannot be matched in value by anything. Sharp's work attracted the attention of James Oglethorpe, who had long been concerned with slavery as a moral issue. The two men remained close until Oglethorpe's death in 1785.

''Somerset v Stewart''

On 13 January 1772, Sharp was visited and asked for help by James Somerset, an indigenous person of Africa who had been brought to America to be sold in the Colony of Virginia. He was then taken to England with his master Charles Stewart in 1769, where he was able to run away in October 1771. After evading slave hunters employed by Stewart for 56 days, Somerset had been caught and put in the slave ship Ann and Mary, to be taken to Jamaica and sold. This was the perfect case for Sharp because, unlike the previous cases, this was a question of lawful slavery rather than of ownership. Three Londoners had applied to Lord Mansfield for a writ of habeas corpus, which had been granted, with Somerset having to appear at a hearing on 24 January 1772. Members of the public responded to Somerset's plight by sending money to pay for his lawyers, while Stewart's costs were met by the West Indian planters and merchants.
Having studied English law for several years by this point, Sharp called on his now-formidable knowledge of the law regarding individual liberty and briefed Somerset's lawyers. Mansfield's deliberate procrastination stretched Somerset's Case over six hearings from January to May, and he finally delivered his judgment on 22 June 1772. It was a clear victory for Somerset, Sharp and the lawyers who acted for Somerset. Mansfield acknowledged that English law did not allow slavery, and only a new Act of Parliament could bring it into legality. However, the verdict in the case is often misunderstood to mean the end of slavery in England. It was no such thing: it dealt only with the question of the forcible sending of someone overseas into bondage; a slave becomes free the moment they set foot on English territory. It was one of the most significant achievements in the campaign to abolish slavery throughout the world, more for its effect than for its actual legal weight.