Golden plates
According to Latter Day Saint belief, the golden plates are the source from which Joseph Smith translated the Book of Mormon, a sacred text of the faith. Some accounts from people who reported handling the plates describe the plates as weighing from, gold in color, and composed of thin metallic pages engraved with hieroglyphics on both sides and bound with three D-shaped rings.
Smith said that he found the plates on September 22, 1823, on a hill near his home in Manchester, New York, after the angel Moroni directed him to a buried stone box. He said that the angel prevented him from taking the plates but instructed him to return to the same location in a year. He returned to that site every year, but it was not until September 22, 1827, that he recovered the plates on his fourth annual attempt to retrieve them. He returned home with a heavy object wrapped in a frock, which he then put in a box. He allowed others to heft the box but said that the angel had forbidden him to show the plates to anyone until they had been translated from their original "reformed Egyptian" language.
Smith dictated the text of the plates while a scribe wrote down the words which would later become the Book of Mormon. Eyewitnesses to the process said Smith translated the plates, not by looking directly at them, but by looking through a transparent seer stone in the bottom of his hat. Smith published the first edition of the translation in March 1830 as the Book of Mormon, with a print run of 5,000 copies at a production cost of $3,000.
Smith obtained testimonies from 11 men who said that they had seen the plates, known as the Book of Mormon witnesses. After the translation was complete, Smith said that he returned the plates to the angel Moroni; thus, they could not be re-examined. Latter Day Saints believe the account of the golden plates as a matter of faith, while critics often assert that Smith manufactured them himself.
Origin and historicity
In the words of Mormon historian Richard Bushman, "For most modern readers, the plates are beyond belief, a phantasm, yet the Mormon sources accept them as fact." Smith said that he returned the plates to the angel Moroni after he finished translating them, and their authenticity cannot be determined by physical examination. They were reportedly shown to several close associates of Smith. Mormon scholars have formed collaborations such as Foundation for Ancient Research and Mormon Studies to provide apologetic answers to critical research about the golden plates and topics in the field of Mormon studies. The credibility of the plates has been a "troublesome item", according to Bushman.The Book of Mormon itself portrays the golden plates as a historical record, engraved by two pre-Columbian prophet-historians from around the year AD 400: Mormon and his son Moroni. Mormon and Moroni, the book says, had abridged earlier historical records from other sets of metal plates. Their script, according to the book, was described as "reformed Egyptian", a language unknown to linguists or Egyptologists. Scholarly reference works on languages do not acknowledge the existence of either a "reformed Egyptian" language or "reformed Egyptian" script as it has been described in Mormon belief, and there is no archaeological, linguistic, or other evidence of the use of Egyptian writing in ancient America. Historically, Latter Day Saint movement denominations have taught that the Book of Mormon's description of the plates' origin is accurate, and that the Book of Mormon is a translation of the plates. The Community of Christ, however, accepts the Book of Mormon as scripture but no longer takes an official position on the historicity of the golden plates. Some adherents accept the Book of Mormon as inspired scripture but do not believe that it is a literal translation of a physical historical record, even in the more theologically conservative Church of Jesus Christ of Latter-day Saints.
Non-Mormons and some liberal Mormons have advanced naturalistic explanations for the story of the plates. For example, it has been theorized that the plates were fashioned by Smith or one of his associates, that Smith had the ability to convince others of their existence through illusions or hypnosis, or that witnesses were having ecstatic visions.
Story
The story of the golden plates consists of how, according to Joseph Smith and his contemporaries, the plates were found, received from the angel Moroni, translated, and returned to the angel before the publication of the Book of Mormon. Smith is the only source for a great deal of the story because much of it occurred while he was the only human witness. Nevertheless, Smith told the story to his family, friends, and acquaintances, and many of them provided second-hand accounts. Other parts of the story are derived from the statements of those who knew Smith, including several witnesses who said that they saw the golden plates.The best-known elements of the golden plates story are found in an account told by Smith in 1838 and incorporated into the official church histories of some Latter Day Saint movement denominations. The LDS Church has canonized part of this 1838 account as part of its scripture, the Pearl of Great Price.
Background
During the Second Great Awakening, Joseph Smith lived on his parents' farm near Palmyra, New York. At the time, churches in the region contended so vigorously for souls that western New York later became known as the "burned-over district" because the fires of religious revivals had burned over it so often. Western New York was also noted for its participation in a "craze for treasure hunting". Beginning as a youth in the early 1820s, Smith was periodically hired, for about $14 per month, as a scryer, using what were termed "seer stones" in attempts to locate lost items and buried treasure. Smith's contemporaries described his method for seeking treasure as putting the stone in a white stovepipe hat, putting his face over the hat to block the light, and then "seeing" the information in the reflections of the stone.According to Richard Bushman, Smith did not consider himself to be a "peeper" or "glass-looker", a practice he is said to have called "nonsense", despite his use of seer stones. Rather, Smith and his family viewed their folk magical practices as spiritual gifts. Although Smith later rejected his youthful treasure-hunting activities as frivolous and immaterial, he never repudiated the stones themselves, denied their presumed power to find treasure, or ever relinquish the magic culture in which he was raised. He came to view seeing with a stone in religious terms as the work of a "seer". Smith's first stone, apparently the same one that he used at least part of the time to translate the golden plates, was chocolate-colored and about the size of a chicken egg, found in a deep well he helped dig for one of his neighbors. The LDS Church released photographs of the stone on August 4, 2015.
Finding the plates
According to Smith, he found the plates after he was directed to them by a heavenly messenger whom he later identified as the angel Moroni. According to the story, the angel first visited Smith's bedroom late at night, on September 22 in 1822 or 1823. Moroni told Smith that the plates could be found buried in a prominent hill near his home, later called Cumorah, a name found in the Book of Mormon. Before dawn, Moroni reappeared two more times and repeated the information.However, the angel would not allow Smith to take the plates until he obeyed certain "commandments". Smith recorded some of these commandments but made it clear the main thrust of Moroni's message was that he had to keep God's commandments in general. Some contemporaries who later claimed he told them the story said there were others, some of which are relevant to the modern debate about whether or how closely events of early Mormonism were related to the practice of contemporary folk magic. Smith's writings say that the angel required at least the following: that he have no thought of using the plates for monetary gain, that he tell his father about the vision, and that he never show the plates to any unauthorized person. Smith's contemporaries who claimed to have heard the story, both sympathetic and unsympathetic, generally agreed that Smith mentioned the following additional commandments: that Smith take the plates and leave the site in which they had been buried without looking back, and that the plates never directly touch the ground until they were safe at home in a locked chest. Some unsympathetic listeners who allegedly heard the story from Smith or his father recalled that Smith had said the angel required him to wear "black clothes" to the place where the plates were buried, to ride a "black horse with a switchtail", to call for the plates by a certain name, and to "give thanks to God."
Image:Mormon Hill engraving.gif|right|upright=1.25|thumb|An 1841 engraving of "Mormon Hill", where Smith said he found the golden plates on the west side, near the peak
In the morning, Smith began work as usual and did not mention the visions to his father because, he said, he did not think his father would believe him. Smith said he then fainted because he had been awake all night, and while unconscious, the angel appeared a fourth time and chastised him for failing to tell the visions to his father. When Smith then told all to his father, he believed his son and encouraged him to obey the angel's commands. Smith then set off to visit the hill, later stating that he used his seer stone to locate the place that the plates were buried but that he "knew the place the instant that arrived there."
Smith said he saw a large stone covering a box made of stone. Using a stick to remove dirt from the edges of the stone cover and prying it up with a lever, Smith saw the plates inside the box, together with other artifacts.