Getae
The Getae or Getai were a large nation who inhabited the regions to either side of the Lower Danube in what is today northern Bulgaria and southern Romania, throughout much of Classical Antiquity. The main source of information about the Getae are Greek and Roman chroniclers, who write that the Getae were closely related to the neighbouring Thracians to the south and Dacians to the north. Cassius Dio writes that the Getae are the same people as the Dacians, Getae being the Greek name for the Dacians. Modern scholars continue to debate the details of these relationships.
The Getae first appear in historical records as fierce opponents of the Persian invasion in 513 BC, as described by the early Greek historian Herodotus. They faded out of historical records during the Roman Empire, when many appear to have become Romans, and others north of the Danube were gradually overwhelmed by other peoples moving from the north and east towards the Roman frontier.
Ethnonym
The ethnonym Getae was first used by Herodotus. The root was also used for the Tyragetae, Thyssagetae, Massagetae and others.Getae and Dacians
Ancient sources
stated in his Geographica wrote that the term "Dacian" was used by some people to refer to the western part of the Getae who lived north of the Danube "towards Germania and the sources of the Danube", and the other Getae lived in the eastern parts, towards the Black Sea, both south and north of the Danube. According to him, the Dacians and Getae spoke the same language, after stating the same about Getae and Thracians.In his time, Strabo believed that the lands of these western Getae stretched north of the Danube to the boundary of Germania, embracing a part of the mountains of the Hercynian Forest where the Suevi lived. From here their lands stretched very far to east of the Carpathians, to the lands of the Tyragetae, who lived near the Dniester, although he cautioned that the precise boundaries were not known to him.
Pliny the Elder, in his Naturalis Historia, c.77–79AD, refers to "the Getae, by the Romans called Daci".
Appian, who began writing his Roman History under Antoninus Pius, Roman Emperor from 138 to 161, noted: "ut going beyond these rivers in places they rule some of the Celts over the Rhine and the Getae over the Danube, whom they call Dacians".
Justin, the 3rd century AD Latin historian, wrote in his Epitome of Pompeius Trogus that Dacians are spoken of as descendants of the Getae: "Daci quoque suboles Getarum sunt".
In his Roman History, Cassius Dio added: "I call the people Dacians, the name used by the natives themselves as well as by the Romans, though I am not ignorant that some Greek writers refer to them as Getae, whether that is the right term or not...".
Modern interpretations
There is a dispute among scholars about the relations between the Getae and Dacians, and this dispute also covers the interpretation of ancient sources. Some historians such as Ronald Arthur Crossland state that even Ancient Greeks used the two designations "interchangeable or with some confusion". Thus, it is generally considered that the two groups were related to a certain degree; the exact relation is a matter of controversy.Same people
Strabo, as well as other ancient sources, led some modern historians to consider that, if the Thracian ethnic group should be divided, one of this divisions should be the "Daco-Getae". The linguist Ivan Duridanov also identified a "Dacian linguistic area" in Dacia, Scythia Minor, Lower Moesia, and Upper Moesia.Romanian scholars generally went further with the identification, historian Constantin C. Giurescu claiming the two were identical. The archaeologist Mircea Babeș spoke of a "veritable ethno-cultural unity" between the Getae and the Dacians. According to Glanville Price, the account of the Greek geographer Strabo shows that the Getae and the Dacians were one and the same people.
Others who support the identity between Getae and Dacians with ancient sources include freelance writer James Minahan and Catherine B. Avery, who claim the people whom the Greek called Getae were called Daci by the Romans. This same belief is stated by some British historians such as David Sandler Berkowitz and Philip Matyszak. The Bulgarian historian and thracologist Alexander Fol considers that the Getae became known as "Dacians" in Greek and Latin in the writings of Caesar, Strabo and Pliny the Elder, as Roman observers adopted the name of the Dacian tribe to refer to all the unconquered inhabitants north of the Danube. Also, Edward Bunbury believed the name of Getae, by which they were originally known to the Greeks on the Euxine, was always retained by the latter in common usage: while that of Dacians, whatever be its origin, was that by which the more western tribes, adjoining the Pannonians, first became known to the Romans. Some scholars consider the Getae and Dacians to be the same people at different stages of their history and discuss their culture as Geto-Dacian.
Same language, distinct people
Historian and archaeologist Alexandru Vulpe found a remarkable uniformity of the Geto-Dacian culture; however, he is one of the few Romanian archaeologists to make a clear distinction between the Getae and Dacians, arguing against the traditional position of the Romanian historiography that considered the two people the same. Nevertheless, he chose to use the term "Geto-Dacians" as a conventional concept for the Thracian tribes inhabiting the future territory of Romania, not necessarily meaning an "absolute ethnic, linguistic or historical unity".Crossland suggested the two designations may refer to two groups of a "linguistically homogeneous people" that had come to historical prominence at two distinct periods of time. He also compared the probable linguistic situation with the relation between modern Norwegian and Danish languages. Paul Lachlan MacKendrick considered the two as "branches" of the same tribe, speaking two dialects of a common language.
The Romanian historian of ideas and historiographer Lucian Boia stated: "At a certain point, the phrase Geto-Dacian was coined in the Romanian historiography to suggest a unity of Getae and Dacians". Lucian Boia took a sceptical position, arguing the ancient writers distinguished among the two people, treating them as two distinct groups of the Thracian ethnos. Boia contended that it would be naive to assume Strabo knew the Thracian dialects so well, alleging that Strabo had "no competence in the field of Thracian dialects". The latter claim is contested, some studies attesting Strabo's reliability and sources. There is no reason to disregard Strabo's belief that the Daci and the Getae spoke the same language. Boia also stressed that some Romanian authors cited Strabo indiscriminately.
A similar position was adopted by Romanian historian and archaeologist G. A. Niculescu, who also criticized the Romanian historiography and the archaeological interpretation, particularly on the "Geto-Dacian" culture. In his opinion, Alexandru Vulpe saw ancient people as modern nations, leading the latter to interpret the common language as a sign of a common people, despite Strabo making a distinction between the two.
History
7th – 4th centuries BC
From the 7th century BC onwards, the Getae came into economic and cultural contact with the Greeks, who were establishing colonies on the western side of Pontus Euxinus, nowadays the Black Sea. The Getae are mentioned for the first time together in Herodotus in his narrative of the Scythian campaign of Darius I in 513BC, during which the latter conquered the Getae. According to Herodotus, the Getae differed from other Thracian tribes in their religion, centered around the god Zalmoxis whom some of the Getae called Gebeleizis.Between the 5th and 3rd centuries BC, the Getae were mostly under the rule of the flourishing Odrysian kingdom. During this time, the Getae provided military services and became famous for their cavalry. After the disintegration of the Odrysian kingdom, smaller Getic principalities began to consolidate themselves.
Prosperity
Before setting out on his Persian expedition, Alexander the Great defeated the Getae and razed one of their settlements. In 313BC, the Getae formed an alliance with Callatis, Odessos, and other western Pontic Greek colonies against Lysimachus, who held a fortress at Tirizis.The Getae flourished especially in the first half of the 3rd century BC. By about 200BC, the authority of the Getic prince, Zalmodegicus, stretched as far as Histria, as a contemporary inscription shows. Other strong princes included Zoltes and Rhemaxos. Also, several Getic rulers minted their own coins. The ancient authors Strabo and Cassius Dio say that Getae practiced ruler cult, and this is confirmed by archaeological remains.
Conflict with Rome
In 72–71 BC Marcus Terentius Varro Lucullus became the first Roman commander to march against the Getae. This was done to strike at the western Pontic allies of Mithridates VI, but he had limited success. A decade later, a coalition of Scythians, Getae, Bastarnae and Greek colonists defeated C.Antonius Hybrida at Histria. This victory over the Romans allowed Burebista, the leader of this coalition, to dominate the region for a short period.In the mid-first century BC Burebista organized a kingdom consisting of descendants of those whom the Greeks had called Getae, as well as Dacians, or Daci, the name applied to people of the region by the Romans.
Augustus aimed at subjugating the entire Balkan peninsula, and used an incursion of the Bastarnae across the Danube as a pretext to devastate the Getae and Thracians. He put Marcus Licinius Crassus in charge of the plan. In 29BC, Crassus defeated the Bastarnae with the help of the Getic prince Rholes. Crassus promised him help for his support against the Getic ruler Dapyx. After Crassus had reached as far the Danube Delta, Rholes was appointed king and returned to Rome. In 16BC, the Sarmatae invaded the Getic territory and were driven back by Roman troops. The Getae were placed under the control of the Roman vassal king in Thrace, Rhoemetalces I. In 6AD, the province of Moesia was founded, incorporating the Getae south of the Danube River. The Getae north of the Danube continued tribal autonomy outside the Roman Empire.