Germiyanids
Germiyan, or the Germiyanids, were a dynasty that controlled parts of western Anatolia from to 1429. Germiyan first appeared in the 12th-century chronicles of Matthew of Edessa and The Georgian Chronicles when they fought against the County of Edessa and the Kingdom of Georgia. They reappeared in historical records of 1239 near Malatya, where they were tasked with suppressing the Babai revolt. The tribe relocated to western Anatolia with the encroaching Mongol invasion. During the reign of Yakub I, Germiyan gained sovereignty with the demise of the Sultanate of Rum and forged war with the neighboring Ottomans and the Byzantine Empire, which continued during his successor Mehmed's rule.
Amidst political tension caused by the neighboring Karamanids, Suleiman married his daughter Devletşah Hatun to the Ottoman prince and future sultan, Bayezid I. The process saw a major dowry payment that transferred much of the Germiyanid realm to Ottoman control, including the capital Kütahya. Yakub II was initially on friendly terms with the Ottomans but eventually attempted to reclaim the former lands that were lost following his sister's wedding. He was jailed by his brother-in-law Bayezid I in 1390, and Germiyan wholly came under Ottoman control. Nine years later, Yakub escaped from prison and sought the protection of Timur, who, after defeating Bayezid with the help of Yakub at the Battle of Ankara in 1402, restored Germiyan's former boundaries. In 1411, Kütahya fell to Mehmed II of Karaman, interrupting Yakub's reign a second time. His rule was reinstated by the Ottoman sultan, Mehmed I, upon the defeat of the Karamanids. Although Yakub meddled with the internal conflicts within the Ottomans, the triumph of Murad II over his opponents forced Yakub to revert to amicable relations. Yakub lacked male heirs and left the sultanate to Murad II in his will shortly before he died in 1429.
The Germiyanid rule produced many literary and architectural works, and the Germiyanid court was a center of science and artisanship. The architectural remnants of Germiyan include ,, masjids, , madrasas, and libraries. Several earlier Persian works were translated into Turkish under Germiyanid patronage.
History
Background
During the 11th century, much of West Asia was subject to Seljuk rule. A branch of the Seljuk dynasty formed the Sultanate of Rum, an Islamic state in Anatolia, which saw its height from the late 12th century to 1237. Germiyan likely came from Kerman or Fars province, and perhaps headed west with the Khwarazmshahs. After the death of Jalal al-Din Mangburni, they remained in the Malatya area.Germiyan is first mentioned in the 1162 chronicle of the Armenian author Matthew of Edessa in regards to a battle near Azaz in 1119 under the Turkoman lord Ilghazi against the Crusader Joscelin I, Count of Edessa. Matthew locates the Germiyan north of the Artuqids near Malatya, indicating their location wasn't "immediately obvious" to his audience. Matthew mentioned Germiyan a second time when Ilghazi gathered Turkmen contingents from the lands of Rum and Germiyan to aid Ghazi, Emir of Ganja, who suffered a decisive defeat against the Kingdom of Georgia in 1122. Germiyan is later attested to in The Georgian Chronicles three times. The Turkmens of Germiyan thus reappeared in 1160 in a joint offensive with the Turkmens of Diyar Bakr against Georgia. In 1185, the Turkmens of Germiyan joined a composite army in Erzurum against Queen Tamar.
The Germiyan first appeared in Islamic sources in 1239 under Kaykhusraw II's rule of the Sultanate of Rum. Muzaffar al-Din, Yakub I's paternal grandfather, was tasked with subduing Baba Ishak's rebellion in the area around Malatya. Kaykhusraw II faced a major defeat by the Mongol Empire at the Battle of Köse Dağ in 1243, which resulted in the vassalization of Rum, which was forced to pay a major annual tax. With the division of the Mongol Empire, Anatolia came under the influence of the Ilkhanate, which was founded by Hulegu Khan. Some Turkomans, among whom were the predecessors of Germiyan, migrated to the fringes of the peninsula following Mongol pressure. Amidst the chaos caused by the Anatolian campaign of the Mamluk Sultan Baibars of Egypt in 1277, Ala al-Din Siyavush, commonly known as Jimri, revolted against the Mongols as a pretender to the Seljuk legacy. Husam al-Din, a member of Germiyan, fought against Jimri and Mehmed of Karaman in western Anatolia. Although Jimri and Mehmed were eliminated, the Karamanids' presence in Anatolia persisted, signaling further division in the region, which was symptomatic of the downfall of the Seljuks.
Origins
Thirteenth-century Iranian historian Ibn Bibi referred to Germiyan in his Selçukname as and . Additionally, Ibn Bibi mentioned that the Germiyanid Muzaffar al-Din gathered an army from Kurds and Germiyan to defeat Baba Ishak. Thirteenth-century Syrian historian Izz al-Din ibn Shaddad attested to Ali Shir as. In his, 14th-century Maghrebi traveler Ibn Battuta referred to Germiyan as, claiming they are rebellious and descended from Yazid I, second Umayyad Caliph. In his book from 1968, modern historian Claude Cahen suggested a mixed Turkish and Kurdish origin for Germiyan. This theory most likely drew from Ibn Battuta's use of the term, which may have not necessarily identified the modern-day Yazidis, a mainly Kurdish-speaking ethnoreligious group primarily inhaibiting northern Iraq and northeastern Syria. Several modern historians have adopted the claim or accepted the possibility put forward by Cahen, while others have disputed or questioned it.Sixteenth-century Ottoman historians Neshri and Gelibolulu Mustafa Ali claimed that the Germiyanids were Tatars associated with the Chavdar tribe. Later Ottoman historian Ahmed Tevhid repeated this claim. Modern historian İsmail Hakkı Uzunçarşılı dismissed Neshri and Ali's claims as a mistake. On the other hand, Varlık highlights that Neshri and Ali's works lack any such claim, and Ahmed Tevhid and Uzunçarşılı likely misunderstood these texts. Several early modern historians proposed a Kangly-Kipchak origin from Khwarazm based on Ahmed Tevhid and the presence of the Horzum tribe in the region. Nineteenth-century historian Hayrullah Efendi identified the Germiyan with the Afshar tribe, which appears in local oikonyms but lacks clear evidence. Historians, such as Mehmet Fuat Köprülü and Uzunçarşılı, solely relayed Hayrullah Efendi's view in their works.
Yakub I (c. 1300 – c. 1340)
The Germiyan attempted to declare independence from the Sultanate of Rum when Mesud II became the sultan following the execution of his father, Kaykhusraw III, by the Mongols in 1283. The conflict between the Germiyanids and the Seljuks went dormant upon Mesud II's death, and Yakub agreed to become a vassal of the new ruler, Kayqubad III. At that time, Yakub's realm extended as east as Ankara. His domain included Denizli and Karahisar, according to Nicephorus Gregoras, and Tripolis on the Meander, according to George Pachymeres.Contemporary historian al-Umari described Yakub as the most powerful Turkish emir, being the suzerain of many of his neighbors, with the Byzantine Empire paying him 100,000 pieces of gold each year. Al-Umari further relayed the observations of travelers Haydar al-Uryan and Balaban, that Yakub's domains included about 700 settlements. He possessed 40,000 cavalry and was able to raise 200,000 troops in times of war, although historian Varlık considers this number exaggerated.
Yakub eventually conquered the regions of Simav and Kula, which were later regained by the Catalan Company. Similarly, Philadelphia, which he had earlier taken over, was lost to the Catalans in the spring of 1304, but the town started paying him jizya by 1314. Yakub had hostile relations with the Ottoman state, and provoked the Tatars of the Chavdar tribe near Karacahisar to attack them in 1313. After having eliminated the Hamidid and Eshrefid begs in 1325, Timurtash, the Ilkhanid governor of Anatolia, attempted to enact authority over the rulers of western Anatolia and seize the territory of Germiyan, Philadephila, Denizli, and Menteshe. Yakub's son-in-law, who was the lord of Afyonkarahisar, fled to Kütahya from Eretna, who was an officer under Timurtash tasked to capture the city. When Yakub was about to engage in a battle with Eretna, the latter was called back by Timurtash in 1327.
The region under Yakub was economically prosperous and saw an increase in literary and scientific patronage. Rumi's grandson Ulu Arif Chelebi visited the region by 1312 and maintained spiritual authority over Yakub.
Yakub struck a single type of coin late into his reign. An unnamed coin minted in 1307 mentioning the title Khan-i Germiyan is identified with Yakub I. In the inscriptions of the castle of Sandıklı, which were later moved to a nearby fountain, he was referred to as Sultan al-Germiyaniyya Chelebi al-Azam. Yakub owned a waqf for the mevlevihane of Karahisar. According to İsmail Hakkı Uzunçarşılı, he possibly owned another waqf at the zawiya of the village of Hacim near Uşak, which dates to 1321. However, there the owner's father was recorded as Mehmed.
Yakub is known to have exchanged letters with the Mamluk Sultanate in 1340; these are the latest known records of his life, and his exact year of death is unknown. According to the 17th-century traveler Evliya Çelebi, who wrote three centuries after Yakub's death, he was buried at the hill of Hıdırlık near Kütahya.
Mehmed (c. 1340 – 1361) and Suleiman (1361 – 1387)
Mehmed, nicknamed Chakhshadan, retook Kula and Angir from the Catalan Company. Suleiman was the elder son of Mehmed Chakhshadan, the second Bey of Germiyan. He ascended to the throne upon the death of his father. Suleiman Shah's reign was initially peaceful. However, when Husam al-Din Ilyas of Hamid took refuge at his court from Ala al-Din of Karaman, Suleiman Shah assisted the Hamidids in recovering their lands lost to the Karamanids. This initiated a rivalry between Ala al-Din and Suleiman Shah.Suleiman Shah sought new alliances as protection from the neighboring Karamanids and the ever-expanding Ottomans. He arranged a marriage between his daughter Devletşah Hatun and Murad I's son Bayezid. Murad I accepted the offer, hoping to expand the Ottoman influence over Anatolia. He sent the kadi of Bursa, Mehmed Efendi, emir-i alem Aksungur Agha, as well as their consorts, Chavushbashi Demirhan, and the nanny of Bayezid to Kütahya to formally request marriage with Suleiman's daughter. Suleiman Shah dispatched the Islamic scholar Ishak Fakih to the Ottoman capital, who returned with a gift from the Ottomans including the famous Germiyan atlas, Denizli clothes, silver, and gold. Moreover, Suleiman gave Kütahya, Simav, Eğrigöz, and Tavşanlı to the Ottomans as part of the dowry. Apart from these towns, many smaller settlements were annexed by a force of 2–3,000 Ottoman troops escorting the wedding convoy. The exact reason why he left the capital to the Ottomans is a matter of dispute. Ottoman chroniclers explained it through the rivalry between Karaman and Germiyan and the latter's preference for Ottoman protection. The wedding took place in 1381 in Kütahya, after which Bayezid became the governor of Kütahya, and Suleiman Shah had to retreat to Kula. Suleiman died in early 1387 before April and was buried in Gürhane Medrese.