Dunvegan Provincial Park

Dunvegan Provincial Park and Historic Dunvegan are a provincial park and a provincial historic site of Alberta located together on one site. They are located in Dunvegan, at the crossing of Peace River and Highway 2, between Rycroft and Fairview.
The site was the location of one of Alberta's earliest fur trade posts and missionary centres. The location of the original Fort Dunvegan is also a National Historic Site of Canada. It was built in 1805 by Archibald Norman McLeod and named for his family's ancestral home, Dunvegan Castle.
The historic site consists of a visitor centre and four historic buildings staffed seasonally by historic interpreters. The campground consists of 67 sites with electrical hook ups, a day use area and playground. Dunvegan Provincial Park is jointly managed by the ministries of Alberta Parks and Alberta Culture.
Dunvegan West Wildland Provincial Park follows the south bank of the Peace River west from this provincial park.

History

Natural setting

Dunvegan is located on a flat of land on the north shore of the Peace River at a place where the river extends to its southernmost point in Alberta. The Peace is a relatively new river and is still being formed as can be witnessed by the land slippages regularly occurring along its banks and the bars continually forming along its shores.
The river was created after glaciers from the last ice age began to melt some 15,000 years ago and a vast lake was created, covering virtually all of the Peace River Country. The lake was drained by the river which flows east then north as part of the Mackenzie Basin which empties into the Arctic Ocean.
As the glacial lake receded over the centuries, the river levels dropped. Traces of the shorelines can be detected on the edge of the broad promontory overlooking Dunvegan from the north. Eventually, a number of benches and flats appeared along the river, including the one which came to accommodate Dunvegan.
The flats were covered with huge deposits of alluvial soil which became lush with vegetation and teamed with wildlife. This was noted by Sir Alexander Mackenzie when he passed through on his famous journey to the Pacific Ocean in 1793. After passing near the eventual site of Dunvegan in May, he wrote:

The magnificent theatre of nature has all the decorations which the trees and animals of the country can afford it: groves of poplars in every shape vary the scene; and their intervals are livened with vast herds of elks and buffaloes….. The whole country displayed an exuberant verdure; the trees that bear a blossom were advancing fast to that delightful appearance, and the velvet rind of their branches reflecting the oblique rays of a rising or setting sun, added a splendid gaiety to the scene, which no expressions of mine are qualified to describe.

First Nations

Mackenzie and his group of nine voyageurs were looking for fur trading possibilities as well as a route to the Pacific. During the winter of 1792-93, the group had camped at Fort Fork, just upriver from the confluence of the Peace and Smoky. Here, they encountered members of the Beaver First Nation and learned much about their culture and some about that of their rivals, the Cree.
The Beaver were an Athapaskan people who had entered the region from the north over a century earlier. In recent times, they had encountered hostility from bands of Cree coming in from the southeast who were themselves in search of hunting and trading possibilities. According to Mackenzie, the Beaver were:

excellent hunters, and their exercise in that capacity is so violent to reduce them in general to a very meager appearance…. They are more vicious and warlike than the Chipewyan, from which they sprang. Though they do not possess their selfishness … they are liberal and generous remarkable for their honesty…. They are a quiet, lively, active people, with a keen, penetrating dark eye; and though they are very susceptible of anger, they are easily appeased.

Mackenzie and later Euro-Canadian visitors came to regard the Beaver as basically peaceful. Typical was the perspective of Daniel Harmon who stayed at Dunvegan from 1808 to 1810. In his memoir, Harmon described the Beaver as "a peaceable and quiet people and perhaps the most honest of any on the face of the earth." In the 1840s, trader John McLean depicted them as:

A more diminutive race than the Chippewyan and their features bear a great resemblance to those of the Cree. They are allowed to be generous, hospitable and brave; and are distinguished by their strict adherence to the truth.

Fur traders

In 1823, Fort St. John was scheduled to close, ostensibly to keep the Beaver trading at Dunvegan while the rival Sikani would trade at Hudson's Hope. Apparently upset by this, a group of Beaver massacred trader Guy Hughes and four of his men at Fort St. John. With this, Dunvegan was closed as well as Fort St. John.
In 1828, with peace evidently restored along the Peace River, Dunvegan was reopened and trading continued. Before long, bands of Beaver were joined by Cree and even some incoming Iroquois. A common pattern emerged for bands to come from as far away as Peace River Crossing, Sturgeon Lake, the Grande Prairie, Fort St. John, and the Pouce Coupe Prairie in spring and fall to stock up with goods payable against the fur and meat to be brought in on their return trips.
At Dunvegan, the fur was cured, pressed, and baled for shipment down the river and over to Fort Chipewyan and Fort McMurray. From there, it was shipped east along the Clearwater River, over the Methye Portage, and into the Churchill River system. It eventually arrived at Fort Prince of Wales on Hudson Bay, from where it was shipped to London, England.
During these years, Dunvegan grew into a post with over 40 men, and, in some cases, women. The chief trader was accompanied by several "servants," most indentured to the Company. Many were ethnically Scottish, but a growing number of Metis were also filling their ranks. In addition, a number of "freemen" were brought in to hunt, trap and undertake freighting for the Company. Most of these were Metis, although certain Cree and Beaver were also directly employed by the Company as Fort hunters.

Plight of the beaver

With so much trapping and hunting in the area, the fur-bearing animals grew scarce. This brought much hardship to the Native communities, the 1840s being a particularly bad time. In 1842, Chief Trader Francis Butcher wrote the following entries in this journal:

February 8 – Grand Oreilles and a lad arrived, the former nothing but skin and bone that we hardly knew him, he left his family with Casse’s son a short distance the other side of the Clump of Vines, they being too weak to come to the Fort.

February 10th – In the afternoon a poor miserly wretch literally nothing but skin and bone dragged himself to the Fort and told us he had left his family consisting of twelve individuals a little distance above the hills unable to reach the Fort. Two have already perished. We accordingly sent for them. It is impossible to describe their appearance, for surely such misery is seldom to be seen.

February 15th – Pork Eater’s Son arrived starving followed by his wife and child. They have left the Old Pork Eater, his second son and Bon a View’s son with their families three days from this unable to move.

February 16th – Arrived after sunset Renard’s second son starving for which his appearance vouches, tells us that Lamalais’ son and the deceased Canada’s wife and family are a short distance from this, but were unable to follow him being too weak.

Starvation was compounded by the arrival of white men's diseases. Throughout the 19th century, epidemics of influenza, smallpox, measles, whooping cough, scarlet fever and tuberculosis occurred, with countless dying.
With so much illness and hunger, it is not surprising that, by the later 19th century, the Beaver were commonly thought by Euro-Canadian visitors to be a dying race. They would survive however, with many moving westward into British Columbia. Though devastated by the international Spanish flu epidemic of 1918-19, their population steadily grew in the years that followed, although many came to intermarry with other First Nations.

Missionaries

Expressing special concern for the Beaver around Dunvegan were the Anglican and Roman Catholic missionaries who came to establish churches near the trading post during the latter 19th century. The first Christian missionary to visit the area was actually a Methodist, James Evans, in 1841, but he did not stay. In 1867, an Oblate missionary, Father Christophe Tissier, established the St. Charles Mission on land just east of the trading post.
Tissier's correspondence reveals the physical and emotional hardships endured by many of the Oblates priests who ventured to wilderness outposts in the Northwest during this time. He stayed however until the mid-1880s and was replaced by several priests, mainly Father Emile Grouard, under whom the mission was refurbished and a new church building and rectory constructed. These buildings, now restored, are a main feature of Historic Dunvegan.
In 1880, the Anglicans established a mission on the west side of the trading post. The first Anglican missionary, Thomas Bunn, was soon replaced by John Gough Brick, and, in 1886, by Alfred Campbell Garrioch whose memoir, A Hatchet Mark In Duplicate, provides a rare glimpse into life around Dunvegan and the Northwest at the time.
Garrioch stayed until 1891, accompanied by his wife, Agnes. Although there are no structural remains of St. Savior's Mission, the site contains some of the Manitoba maples he brought in, as well as the grave of the Garriochs’ infant daughter, Caroline.