Ferdinand II, Holy Roman Emperor
Ferdinand II was Holy Roman Emperor, King of Bohemia, Hungary, and Croatia from 1619 until his death in 1637. He was the son of Archduke Charles II of Inner Austria and Maria of Bavaria, who were devout Catholics. In 1590, when Ferdinand was 11 years old, they sent him to study at the Jesuits' college in Ingolstadt because they wanted to isolate him from the Lutheran nobles. A few months later, his father died, and he inherited Inner Austria–Styria, Carinthia, Carniola and smaller provinces. His cousin, Rudolf II, Holy Roman Emperor, who was the head of the Habsburg family, appointed regents to administer these lands.
Ferdinand was installed as the actual ruler of the Inner Austrian provinces in 1596 and 1597. Rudolf II also charged him with the command of the defense of Croatia, Slavonia, and southeastern Hungary against the Ottoman Empire. Ferdinand regarded the regulation of religious issues as a royal prerogative and introduced strict Counter-Reformation measures from 1598. First, he ordered the expulsion of all Protestant pastors and teachers; next, he established special commissions to restore the Catholic parishes. The Ottomans captured Nagykanizsa in Hungary in 1600, which enabled them to invade Styria. A year later, Ferdinand tried to recapture the fortress, but the action ended in November 1601 with a defeat, due to unprofessional command of his troops. During the first stage of the family feud known as the Brothers' Quarrel, Ferdinand initially supported Rudolph II's brother, Matthias, who wanted to convince the melancholic emperor to abdicate, but Matthias' concessions to the Protestants in Hungary, Austria, and Bohemia outraged Ferdinand. He planned an alliance to strengthen the position of the Catholic Church in the Holy Roman Empire, but the Catholic princes established the Catholic League without his participation in 1610.
Philip III of Spain, who was the childless Matthias' nephew, acknowledged Ferdinand's right to succeed Matthias in Bohemia and Hungary in exchange for territorial concessions in 1617. Spain also supported Ferdinand against the Republic of Venice during the Uskok War in 1617–18. The Diets of Bohemia and Hungary confirmed Ferdinand's position as Matthias' successor only after he had promised to respect the Estates' privileges in both realms. The different interpretation of the Letter of Majesty, which summarized the Bohemian Protestants' liberties, gave rise to an uprising, known as the Second Defenestration of Prague on 23 May 1618. The Bohemian rebels established a provisional government, invaded Upper Austria, and sought assistance from the Habsburgs' opponents. Matthias II died on 20 March 1619. Ferdinand was elected Holy Roman Emperor on 28 August 1619, two days before the Protestant Bohemian Estates deposed Ferdinand. News of his deposition arrived in Frankfurt on the 28th but Ferdinand didn't leave the city until he had been crowned. The rebel Bohemians offered their crown to the Calvinist Frederick V of the Palatinate on 26 August 1619.
The Thirty Years' War began in 1618 as a result of inadequacies of his predecessors Rudolf II and Matthias. But Ferdinand's acts against Protestantism caused the war to engulf the whole empire. As a zealous Catholic, Ferdinand wanted to restore the Catholic Church as the only religion in the Holy Roman Empire and to wipe out any form of religious dissent. The war left the empire devastated and its population did not recover until 1710.
Childhood
Born in the castle in Graz on 9 July 1578, Ferdinand was the son of Charles II, Archduke of Austria, and Maria of Bavaria. Charles II, who was the youngest son of Ferdinand I, Holy Roman Emperor, had inherited the Inner Austrian provincesStyria, Carinthia, Carniola, Gorizia, Fiume, Trieste and parts of Istria and Friulifrom his father in 1564. Being a daughter of Albert V, Duke of Bavaria, by Charles II's sister Anna, Maria of Bavaria was her husband's niece. Their marriage brought about a reconciliation between the two leading Catholic families of the Holy Roman Empire. They were devout Catholics, but Charles II had to grant concessions to his Lutheran subjects in 1572 and 1578 to secure the predominantly Protestant nobles and burghers' financial support for the establishment of a new defense system against the Ottoman Empire.Ferdinand's education was managed primarily by his mother. He matriculated at the Jesuits' school in Graz at the age of 8. His separate household was set up three years later. His parents wanted to separate him from the Lutheran Styrian nobles and sent him to Ingolstadt to continue his studies at the Jesuits' college in Bavaria. Ferdinand chose Paul the Apostle's words"To Those Who Fight Justly Goes the Crown"as his personal motto before he left Graz in early 1590. His parents asked his maternal uncle, William V, Duke of Bavaria, to oversee his education.
Reign
Inner Austria
First years
Charles II died unexpectedly on 10 July 1590, having named his wife, his brother Archduke Ferdinand II, their nephew Emperor Rudolf II, and his brother-in-law Duke William V the guardians of Ferdinand. Maria and William V tried to secure the regency for her, but Rudolph II, who was the head of the Habsburg family, appointed his own brothersfirst Ernest in 1592, and then in 1593, Maximilian IIIto the post. The Estates of Inner Austria urged the emperor to procure Ferdinand's return from Bavaria; Maria resisted this, and Ferdinand continued his studies at the Jesuit university. Ferdinand and his maternal cousin, Maximilian I, were the only future European rulers to have pursued university studies in the late 16th century. He regularly attended classes, although his delicate health often forced him to stay in his chamber. His religiosity was reinforced during his studies: he did not miss the Masses on Sundays and feast days, and made pilgrimages to Bavarian shrines.Ferdinand completed his studies on 21 December 1594; Rudolph II permitted him to return to Graz only two months later. Before leaving for his homeland, Ferdinand solemnly promised to support the university and the Jesuits. Maximilian III renounced the regency and the emperor made the 17-year-old Ferdinand his own regent. Ferdinand chose the Jesuit Bartholomew Viller as his confessor. A burgher from Graz who had converted to Catholicism, Hans Ulrich von Eggenberg, became one of his most trusted courtiers. The weak position of Catholicism in Graz astonished Ferdinand, especially when he realized that only his relatives and most trusted courtiers celebrated the Eucharist during the Easter Mass.
Ferdinand reached the age of majority in late 1596. He was first officially installed as ruler in Styria in December. He avoided discussion of religious affairs with the Estates, taking advantage of their fear of an Ottoman invasion and the peasant uprisings in Upper Austria. Early the following year, the representatives of the other Inner Austrian provinces swore fealty to him. He left unchanged the traditional system of government, appointing only Catholics to the highest offices. He and his mother then met with Rudolph II in Prague, where Ferdinand informed the emperor of his plans to strengthen the position of Catholicism. The emperor's advisors acknowledged Ferdinand's right to regulate religious issues, yet requested he not provoke his Protestant subjects. Rudolph II gave Ferdinand responsibility for the defense of Croatia, Slavonia and the southeastern parts of Royal Hungary against the Ottomans. He visited Nagykanizsa, Cetin Castle and the nearby fortresses and ordered their repair.
Ferdinand made an unofficial journey to Italy before getting fully involved in state administration. He named his mother regent and left Graz on 22 April 1598. He met with Pope Clement VIII in Ferrara in early May, and briefly mentioned that he wanted to expel all Protestants from Inner Austria, which the Pope discouraged. Ferdinand continued his journey, visiting the Holy House in Loreto. At the shrine, he ceremoniously pledged that he would restore Catholicism, according to his first biography, written after his death by his confessor, Wilhelm Lamormaini.
Counter-Reformation
Ferdinand returned to Graz on 20 June 1598. Johannes Kepler, who had been staying in the town, noted that the Protestant burghers watched Ferdinand's return with some apprehension. He had already made unsuccessful attempts to appoint Catholic priests to churches in predominantly Lutheran towns prior to his Italian journey. A former Jesuit student, Lorenz Sonnabenter, whom Ferdinand had sent to a parish in Graz, made a formal complaint against the local Lutheran pastors on 22 August, accusing them of unlawfully interfering in his office. Ferdinand's mother and Jesuit confessor urged him to take vigorous measures. He ordered the expulsion of all Protestant pastors and teachers from Styria, Carinthia and Carniola on 13 September, emphasizing that he was the "general overseer of all ecclesiastical foundations in his hereditary lands". When the Protestant nobles and burghers protested against his decree, he replied that the Estates had no jurisdiction in religious affairs. He summoned Italian and Spanish mercenaries to Graz. Due to his firm actions, no riots broke out when the leaders of the Protestant community left Graz on 29 September.Ferdinand forbade the Estates of Styria, Carinthia and Carniola to hold a joint assembly. The Styrian nobles and burghers unsuccessfully sought assistance from Rudolph II and their Austrian peers against him. Although he issued new decrees to strengthen the position of the Catholic Church without seeking the Estates' consent, the Estates granted the subsidies that he had demanded from them. After the Styrian general assembly was dissolved, Ferdinand summarized his views of the Counter-Reformation in a letter to the delegates. He claimed that the unlawful prosecution of Catholics had forced him to adopt strict measures, adding that the Holy Spirit had inspired his acts. In October 1599, Ferdinand set up special commissions, consisting of a prelate and a high officer, to install Catholic priests in each town and village, and authorized them to apply military force if necessary. During the visit of the commissioners, local Protestants were to choose between conversion or exile, although in practice peasants were rarely allowed to leave. The commissioners also burnt prohibited books. Ferdinand did not force the Lutheran noblemen to convert to Catholicism, but forbade them to employ Protestant priests.