Esarhaddon
Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon was the king of the Neo-Assyrian Empire from 681 to 669 BC. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father.
After Sennacherib's eldest son and heir Aššur-nādin-šumi had been captured and presumably executed in 694, the new heir had originally been the second eldest son, Arda-Mulissu, but in 684, Esarhaddon, a younger son, was appointed instead. Angered by this decision, Arda-Mulissu and another brother, Nabû-šarru-uṣur, murdered their father in 681 and planned to seize the Neo-Assyrian throne. The murder, and Arda-Mulissu's aspirations of becoming king himself, made Esarhaddon's rise to the throne difficult and he first had to defeat his brothers in a six-week long civil war.
His brothers' attempted coup had been unexpected and troublesome for Esarhaddon and he would be plagued by paranoia and mistrust for his officials, governors and male family members until the end of his reign. As a result of this paranoia, most of the palaces used by Esarhaddon were high-security fortifications located outside of the major population centers of the cities. Also perhaps resulting from his mistrust for his male relatives, Esarhaddon's female relatives, such as his mother Naqiʾa and his daughter Šērūʾa-ēṭirat, were allowed to wield considerably more influence and political power during his reign than women had been allowed in any previous period of Assyrian history, with the possible exception of Sammuramat in the 9th century BC.
Despite a relatively short and difficult reign, and being plagued by paranoia, depression and constant illness, Esarhaddon remains recognized as one of the greatest and most successful Assyrian kings. He quickly defeated his brothers in 681, completed ambitious and large-scale building projects in both Assyria and Babylonia, successfully campaigned in Media, Persia, Elam, the Arabian Peninsula, Anatolia, the Caucasus, and the Levant, defeated the Kushite Empire and conquered Egypt and Libya, enforced a vassal treaty upon the Medes and Persians and ensured a peaceful transition of power to his two sons and heirs Ashurbanipal as ruler of the empire and Šamaš-šuma-ukin as king of Babylonia after his death.
Early life
Sennacherib's first choice as successor had been his eldest son, Aššur-nādin-šumi, who he had appointed as the ruler of Babylon in about 700 BC. Shortly thereafter, Sennacherib attacked the land of Elam in order to defeat the Elamites and some Chaldean rebels which had fled there. In response to this attack, the Elamites invaded Babylonia from another route in the south of Sennacherib's empire and in 694 successfully captured Ashur-nadin-shumi at the city of Sippar. The prince was taken back to Elam and probably executed, causing Sennacherib to wreak savage revenge on the Elamites, Chaldeans, and Babylonians.Appointed Crown-Prince
After Aššur-nādin-šumi's presumed death, Sennacherib elevated his second eldest surviving son, Arda-Mulissu, as crown prince. After several years as crown prince, Arda-Mulissu was replaced as heir by Esarhaddon in 684. The reason for Arda-Mulissu's sudden dismissal from the prominent position is unknown, but it is clear that he was very disappointed. Esarhaddon described the reaction of his brothers to his appointment as heir in a later inscription:Arda-Mulissu was forced to swear loyalty to Esarhaddon by his father, but repeatedly appealed to Sennacherib to again accept him as heir instead. These appeals were not successful, and Sennacherib came to realize that the situation was tense, so he sent Esarhaddon into exile in the western provinces for his own protection. Esarhaddon was unhappy with his exile and blamed his brothers for it, describing it with the following words:
Accession
Around 20 October 681 BCE, the assassination of Sennacherib by princes Arda-Mulissu and Nabu-Sarru-usur led to a six-week long war of succession before Esarhaddon could ascend the throne.Although Esarhaddon had been the crown prince of Assyria for three years and the designated heir of King Sennacherib, with the entire empire having taken oaths to support him, it was only with great difficulty that he successfully ascended the Assyrian throne.''''''
War of Succession
Though Sennacherib had foreseen the danger of keeping Esarhaddon near his ambitious brothers, he had not foreseen the dangers to his own life. On 20 October 681, Arda-Mulissu and another of Sennacherib's sons, Nabû-šarru-uṣur, attacked and killed their father in one of Nineveh's temples. However, Arda-Mulissu's dreams of claiming the throne would be crushed. The murder of Sennacherib had caused some friction between Arda-Mulissu and his supporters which delayed a potential coronation and in the meantime, Esarhaddon had raised an army. With this army at his back he met an army raised by his brothers at Hanigalbat, a region in the western parts of the empire, where most of the soldiers deserted his brothers to join him and the enemy generals fled. He then marched on Nineveh without opposition.Six weeks after his father's death he was accepted and recognized as the new Assyrian king at Nineveh. Shortly after taking the throne, Esarhaddon made sure to execute all conspirators and political enemies he could get his hands on, including the families of his brothers. All servants involved with the security of the royal palace at Nineveh were "dismissed". Arda-Mulissu and Nabû-šarru-uṣur survived this purge as they had escaped as exiles to the northern kingdom of Urartu a vassal state of the Assyrian Empire in Anatolia. The frequent mentions of Arda-Mulissu and Esarhaddon's other brothers in his inscriptions indicates that he was surprised and bothered by their actions. Esarhaddon's own inscription chronicling his entry into Nineveh and his purge of those in support of the conspiracy reads as follows:
Reign
On 1 Nisannu, Esarhaddon celebrated New Year and the start of his regnal Year 1, the formal beginning of his reign following the accession year.Paranoia
As a result of his tumultuous rise to the throne, Esarhaddon was distrustful of his servants, vassals and family members. He frequently sought the advice of oracles and priests on whether any of his relatives or officials wished to harm him.' Although highly distrustful of his male relatives, Esarhaddon seems to not have been paranoid in regards to his female relatives. During his reign his wife Ešarra-ḫammat, his mother Naqiʾa and his daughter Šērūʾa-ēṭirat all wielded considerably more influence and political power than women during earlier parts of Assyrian history.'Esarhaddon's paranoia was also reflected by where he chose to live. One of his main residences was a palace in the city of Nimrud originally constructed as an armory by his predecessor Shalmaneser III almost two hundred years earlier. Rather than occupying a central and visible spot within the cultic and administrative center of the city, this palace was located in its outskirts on a separate mound which made it well-protected. Between 676 and 672, the palace was strengthened with its gateways being modified into impregnable fortifications which could seal the entire building off completely from the city. If these entrances were sealed, the only way into the palace would be through a steep and narrow path protected by several strong doors. A similar palace, also located on a separate mound far from the city center, was built at Nineveh.
All Assyrian kings are known to have sought the guidance of the sun-god Shamash for advice in political and military matters, such as whom to appoint to a certain position or if a planned military campaign would be successful. Queries concerning the possibility of betrayal are known only from Esarhaddon's reign.
Most scholars have classified Esarhaddon as paranoid, some going as far as suggesting that he developed paranoid personality disorder after the murder of his father. Other scholars have refrained from using this label, instead simply characterizing him as "mistrustful" and noting that paranoia is "by definition delusional and irrational" while Esarhaddon is likely to have had many real opponents and enemies.
Reconstruction of Babylon
Esarhaddon wished to ensure the support of the inhabitants of Babylonia, the southern part of his empire. To this end, the king sponsored building and restoration projects throughout the south to a far greater extent than any of his predecessors had. Babylonia had only become an inner part of the Assyrian Empire relatively recently, having been ruled by native kings as vassals of the Assyrians until its conquest and annexation by the Assyrian king Tiglath-Pileser III in the previous century. Through his building program, Esarhaddon likely hoped to show the benefits of continuing Assyrian rule over the region and that he meant to rule Babylon with the same care and generosity as a native Babylonian king.The city of Babylon, which gave its name to Babylonia, had been the political center of southern Mesopotamia for more than a thousand years. In an effort to quell Babylonian aspirations of independence, the city had been razed by Esarhaddon's father in 689 BC, and the statue of Bel, the patron deity of the city, had been carried off deep into Assyrian territory. The restoration of the city, announced by Esarhaddon in 680, became one of his most important projects.
Throughout Esarhaddon's reign, reports from the officials the king appointed to oversee the reconstruction speak of the great scope of the building project. The ambitious restoration of the city involved removing the large amount of debris left since Sennacherib's destruction of the city, resettlement of the many Babylonians who by this point were either enslaved or scattered across the empire, the reconstruction of most of the buildings, the restoration of the great temple complex dedicated to Bel, known as the Esagila, and the enormous ziggurat complex called Etemenanki as well as the restoration of the two inner walls of the city. The project was not only important because it illustrated goodwill towards the Babylonian people, but also because it allowed Esarhaddon to assume one of the essential characteristics the Babylonians invested in kingship. While the king of Assyria was generally supposed to be a military figure, the king of Babylon was ideally a builder and restorer, particularly of temples. Careful to not associate himself with the city's destruction, he only refers to himself as a king "ordained by the gods" in his inscriptions in Babylon, only mentioning Sennacherib in his inscriptions in the north and blaming the city's destruction not on his father but on Babylon "offending its gods". Writing of his reconstruction of Babylon, Esarhaddon states the following:
File:Terracotta_record_of_king_Esarhaddon's_restoration_of_Babylon._Circa_670_BCE._From_Babylon,_Mesopotamia,_Iraq._The_British_Museum,_London.jpg|thumb|Terracotta record of Esarhaddon's restoration of Babylon.. Exhibited at the British Museum.
Esarhaddon successfully rebuilt the city gates, battlements, drains, courtyards, shrines and various other buildings and structures. Great care was taken during rebuilding of the Esagila, depositing precious stones, scented oils and perfumes into its foundations. Precious metals were chosen to cover the doors of the temple and the pedestal that was to house the statue of Bel was constructed in gold. A report from the governor Esarhaddon installed in Babylon confirms that the reconstruction was very well received by the Babylonians:
File:Cuneiform prism describing the restoration of Babylon by Esarhaddon, stamped with Assyrian hieroglyphic inscription MET DP375615.jpg|thumb|Another clay record of Esarhaddon's restoration of Babylon. Exhibited at the Metropolitan Museum of Art.
The rebuilding of the city was not completed during Esarhaddon's lifetime and much work was also done during the reign of his successors. Exactly how much of the reconstruction was done during the reign of Esarhaddon is uncertain, but stones with his inscriptions are found in the ruins of the city's temples, suggesting that a substantial amount of work had been completed. It is likely that Esarhaddon fulfilled most of his restoration goals, including the near complete restoration of Esagila and Etemenanki, with the possible exception of the city walls, which were likely fully restored by his successor.'
Esarhaddon also sponsored restoration programs in other southern cities. In his first regnal year, Esarhaddon returned the statues of various southern gods that had been captured in wars and held in Assyria. During the time since Sennacherib's destruction of the city, the statue of Bel had, along with statues of several other traditional Babylonian deities, been kept at the town of Issete in the northeastern parts of Assyria.' Although the statue of Bel remained in Assyria, statues of other gods were returned to the cities of Der, Humhumia and Sippar-aruru.' In the years to follow, statues were also returned to the cities of Larsa and Uruk. As he had in Babylon, Esarhaddon also cleared away debris in Uruk and repaired the city's Eanna temple, dedicated to the goddess Ishtar. Similar small-scale restoration projects were undertaken in the cities of Nippur, Borsippa and Akkad.
Because of Esarhaddon's extensive building projects in the south and his efforts to link himself to the Babylonian royal tradition, some scholars have described him as the "Babylonian king of Assyria", but such a view might misrepresent the actual efforts of the king. Esarhaddon was king of both Assyria and Babylonia and his military and political base remained in the north, much like his predecessors. While his southern building projects were impressive, ambitious and unprecedented, he completed projects in the Assyrian heartland as well, although they were not as civically oriented as those in Babylonia. In Assyria, Esarhaddon constructed and restored temples but also worked on palaces and military fortifications.'
Possibly in order to reassure the Assyrian people that his projects in the south would be matched with projects of equal proportion in the north, Esarhaddon ensured that repairs were made to the temple of Ešarra in Assur, one of the chief temples of northern Mesopotamia.' Similar projects were conducted for temples in the Assyrian capital, Nineveh and in the city of Arbela.' Though the temple-building projects conducted in the south were matched with temple-building projects in the north, Esarhaddon's prioritizing of Assyria over Babylonia is apparent from the various administrative and military building projects undertaken in the north and the complete lack of such projects in the south.''''''