Hongzhi Emperor
The Hongzhi Emperor, personal name Zhu Youcheng, was the tenth emperor of the Ming dynasty, reigning from 1487 to 1505. He succeeded his father, the Chenghua Emperor.
The Hongzhi Emperor was born during a time in which his father's favorite concubine, Lady Wan, and her supporters were eliminating all potential heirs to the throne. The former empress protected the young prince from Lady Wan, and he did not reunite with his father until the age of five, when he was named heir to the throne. From a young age, he displayed exceptional intelligence and excelled in his studies, receiving a comprehensive Confucian education.
After ascending the throne in 1487, the Emperor's administration was guided by Confucian ideology, and he himself was known for his diligence and hard work. He closely oversaw all state affairs, implementing measures such as reducing taxes and government spending, and appointing capable officials to ministerial positions. This marked a rare period of harmonious cooperation between the Emperor and his grand secretaries and ministers during the Middle Ming period. In addition, the Emperor encouraged his ministers to openly express their opinions and even criticize his decisions. As a result, the power of the eunuchs was diminished and the palace intrigues that had plagued previous reigns were eliminated. This led to a more transparent government and revitalized the functioning of the authorities.
Under the order of the Emperor, the Great Ming Code was updated and supplemented. The empire's economy was thriving, and the government sought to address the shortage of currency by resuming the production of coins that had been abolished in the 1430s. Despite facing a series of floods, the Yellow River was successfully regulated, and foreign trade with Southeast Asia flourished. The Hongzhi Emperor's foreign policy was peaceful, with the only major military campaign during his reign being the expedition to Hami in 1495. Ming troops also effectively suppressed several smaller rebellions. As a result, the people prospered under his rule. In comparison to his predecessors, the Hongzhi Emperor can be considered one of the most successful rulers of the Ming dynasty, alongside the Hongwu and Yongle emperors.
Early life and accession
Zhu Youcheng, the future Hongzhi Emperor, was born on 30 July 1470. He was the third son of the Chenghua Emperor, the eighth emperor of the Chinese Ming dynasty, and the oldest to survive. His mother, a woman surnamed Ji, was one of the Yao women captured during the suppression of the rebellion in the southern Chinese province of Guangxi and brought into the palace. He inherited his mother's southern appearance, with small stature and darker complexion; he had a bushy moustache, a sparse beard, and intelligent, bright eyes. However, he was not physically strong and often suffered from illness in his later years.In 1469, Lady Ji formed a close relationship with the Emperor. After becoming pregnant, she had to live secretly in the chambers of the former Empress Wu due to the danger posed by the Emperor's favorite, Lady Wan. Lady Wan was known for ruthlessly eliminating any potential rivals for the Emperor's favor. It was not until Zhu Youcheng was five years old, in June 1475, that the Emperor learned of his son's existence. He enthusiastically acknowledged his son, but just a month later, Lady Ji died under suspicious circumstances. From then on, the boy's grandmother, Empress Dowager Zhou, oversaw his safety. Lady Ji's death must have been a great shock to Zhu Youcheng, as he deeply respected and remembered his mother even in adulthood.
On 5 December 1475, Zhu Youcheng was named heir to the throne. The old educated eunuch Tan Ji began to teach him to read and in March 1478, the young prince's formal education in Confucian philosophy began. A book about exemplary successors was written in 1481 specifically because of his education. His teachers were able to instill Confucianism in him more effectively than other emperors, and he remained faithful to its teachings even in adulthood.
Concerned about her fate after the Chenghua Emperor's death and the accession of Zhu Youcheng, Lady Wan began plotting against the successor. Her eunuch ally, Liang Fang, proposed appointing a new heir, claiming that Zhu Youcheng was unintelligent and inferior, but another eunuch, Huai En, defended the prince and argued for the right of inheritance of the eldest son and the stability of the dynasty. As a result, he was transferred to Fengyang, the "Central Capital". Shortly after, the court received news of an earthquake on Mount Tai, which was associated with the heir in the beliefs of the time. Officials who supported Zhu Youcheng saw this as a warning from Heaven, displeased with the discussion of succession. Fearing the disfavor of Heaven, the Chenghua Emperor did not make a decision to change the heir.
In February 1487, Zhu Youcheng married Lady Zhang from Xingji, a city located on the Grand Canal, less than 200 km south of Beijing. He was deeply devoted to his wife and remained monogamous.
On 1 September 1487, the Chenghua Emperor fell ill and three days later, he entrusted Zhu Youcheng with overseeing the actions of the grand secretaries. He died on 9 September. On 17 September 1487, Zhu Youcheng ascended to the throne and adopted the era name Hongzhi, which means "great governance".
The Hongzhi Emperor named his wife as empress and his mother as Empress Dowager Xiaomu. He then commanded a hunt for his mother's relatives in Guangxi Province. Two found cousins were named officers of the Imperial Guard, but they later got into a dispute with another alleged cousin, and in the end, all three were revealed as fraudsters. Despite this, the Emperor did construct a temple in Guangxi to pay tribute to his mother's unknown ancestors and a shrine in the Forbidden City to honor her memory.
Relations in the palace
The Empress and her relatives
The Hongzhi Emperor was completely devoted to his wife, but the Empress focused heavily on favoring her relatives, especially her brothers. She was more concerned with living a luxurious life and trusting Taoist and Buddhist monks. As a result, the court became consumed with luxury and pleasure, something that had not been seen under previous rulers.After their son was born in October 1491, the Emperor began to favor not only his wife, but also her father, brothers—Zhang Heling and Zhang Yanling —and all other relatives. In 1490, the Empress's father had already been granted the title of Count of Shouning. Then, in the spring of 1492, the Hongzhi Emperor named his young son heir to the throne, further solidifying the power and influence of the Zhang family. Shortly after, the Empress's father made an unprecedented request for a promotion to marquis, which was granted despite opposition from many officials. He died that same year and was posthumously elevated to Duke of Chang. The title of Marquis was then inherited by his elder son, while the younger became Count and later Marquis of Jianchang. Both brothers received numerous gifts, including land, stewardship of imperial warehouses in Beijing, and licenses to trade in salt. Even the extended family of the Zhangs were granted titles, offices, lands, and opportunities for corruption that were unparalleled compared to the relatives of other Ming empresses.
Officials frequently complained about the behavior of the Empress's relatives, particularly her brothers. They were accused of corruption, embezzlement, and, in their home county south of Beijing, of seizing land from their neighbors. Despite these accusations, the Empress and her mother always defended the Zhang brothers. They were also supported by a group of eunuchs and officials who had advanced their careers through their connections with the Zhang family. As a result, the Emperor shielded the entire family from any punishment, even though he generally did not punish critics.
The Emperor shared a belief in Taoism with his wife, which was frowned upon by officials, especially when he appointed Taoist monks to high ranks. Towards the end of the Hongzhi Emperor's reign, similar negative patterns from the Chenghua era began to emerge, although not to the same extent. These included the establishment of imperial estates, direct appointments that bypassed the Ministry of Personnel, patronage in the salt trade, and bribery, which damaged the image of a conscientious and hard-working, yet inefficient, emperor.
Eunuchs
After ascending to the throne, the Hongzhi Emperor demoted and exiled corrupt and unpopular eunuchs, such as Liang Fang. He then appointed capable and trustworthy candidates to lead the Directorate of Ceremonial, which also informally served as the head of the eunuchs in the imperial palace. One such candidate was Huai En, who had previously retired. Despite these efforts, officials continued to criticize the eunuchs and disapprove of the Emperor and his family's favor towards Buddhists and Taoists. The Emperor's decision to limit the powers of the eunuch secret police units, known as the Western and Eastern Depots, was met with gratitude by the bureaucracy and population of the capital. The Emperor also made sure to appoint honorable men to lead these units, as well as the Imperial Guard.During the reign of the Hongzhi Emperor, only two politically significant cases related to eunuchs arose. In 1489, Jiang Cong, who had been one of the three dignitaries governing Nanjing for many years, became embroiled in a dispute with the censors over the legality of certain incomes. These incomes were apparently used to pay for the Emperor's expenses. Jiang blamed the censors for their inability to detect other violations of the law, while the censors accused him of wrongdoing. The Emperor ultimately ruled in Jiang's favor in 1490, but the attacks from officials continued until he was deposed in 1494. His downfall was due to his construction projects disrupting Nanjing's geomantic configuration. The second case involved Li Guang, who was commissioned by the Emperor to raise funds through the sale of salt licenses and payments for the promotion and appointment of officials. Officials repeatedly accused him of making mistakes, but their attempts to discredit him were unsuccessful. On 28 October 1498, Li was driven to commit suicide after it was alleged that a pavilion he had built in the imperial gardens was placed in an unsuitable location according to feng shui principles. This was believed to have caused a series of misfortunes, including the death of the Emperor's daughter on 1 October and a fire in one of the palaces of the Forbidden City on 26 October.