Boethius
Anicius Manlius Severinus Boethius, commonly known simply as Boethius, was a Roman senator, consul, magister officiorum, polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October.
Boethius was born in Rome a few years after the forced abdication of the last Western Roman emperor, Romulus Augustulus. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later consul. After mastering both Latin and Greek in his youth, Boethius rose to prominence as a statesman during the Ostrogothic Kingdom, becoming a senator by age 25, a consul by age 33, and later chosen as a personal advisor to Theodoric the Great.
In seeking to reconcile the teachings of Plato and Aristotle with Christian theology, Boethius sought to translate the entirety of the Greek classics for Western scholars. He published numerous transcriptions and commentaries of the works of Nicomachus, Porphyry, and Cicero, among others, and wrote extensively on matters concerning music, mathematics, and theology. Though his translations were unfinished following an untimely death, it is largely due to them that the works of Aristotle survived into the Renaissance.
Despite his successes as a senior official, Boethius became deeply unpopular among other members of the Ostrogothic court for denouncing the extensive corruption prevalent among other members of government. After publicly defending fellow consul Caecina Albinus from charges of conspiracy, he was imprisoned by Theodoric around the year 523. While jailed Boethius wrote On the Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues which became one of the most influential and widely reproduced works of the Early Middle Ages. He was tortured and executed in 524, becoming a martyr in the Christian faith by tradition.
Early life
Boethius was born in Rome to a patrician family, but the exact date of his birth is unknown. His birth family, the Anicii, was a notably wealthy and influential gens that included emperors Petronius Maximus and Olybrius, in addition to many consuls. However, in the years prior to Boethius' birth, the family had lost much of its influence. The grandfather of Boethius, a senator by the same name, was appointed as praetorian prefect of Italy but died in 454 during the palace plot against Flavius Aetius. Boethius' father, Manlius Boethius, who was appointed consul in 487, died while Boethius was still young. Quintus Aurelius Memmius Symmachus, another patrician, adopted and raised him instead, introducing to him philosophy and literature. As a sign of their good relationship, Boethius would later marry his foster-father's daughter, Rusticiana, with whom he would have two children also named Symmachus and Boethius.Having been adopted into the wealthy Symmachi family, Boethius had access to tutors that would have educated him during his youth. Though Symmachus had some fluency in Greek, Boethius achieved a mastery of the language—an increasingly rare skill in the Western regions of the Empire—and dedicated his early career to translating the entire works of Plato and Aristotle, with some of the translations that he produced being the only surviving transcriptions of Greek texts into the Middle Ages. The unusual fluency of Boethius in the Greek language has led some scholars to believe that he was educated in the East; a traditional view, first proposed by Edward Gibbon, is that Boethius studied in Athens for eighteen years based on the letters of Cassiodorus, though this was likely to have been a misreading by past historians.
Historian Pierre Courcelle has argued that Boethius studied at Alexandria with the Neoplatonist philosopher Ammonius Hermiae. However, Historian John Moorhead observes that the evidence supporting Boethius having studied in Alexandria is "not as strong as it may appear", adding that he may have been able to acquire his formidable learning without travelling. Whatever the case, Boethius' fluency in Greek proved useful throughout his life in translating the classic works of Greek thinkers, though his interests spanned across a variety of fields including music, mathematics, astrology, and theology.
Rise to power
Taking inspiration from Plato's Republic, Boethius left his scholarly pursuits to enter the service of Theodoric the Great. The two had first met in the year 500 when Theodoric traveled to Rome to stay for six months. Though no record survives detailing the early relationship between Theodoric and Boethius, it is clear that the Ostrogothic king viewed him favorably. In the next few years, Boethius rapidly ascended through the ranks of government, becoming a senator by age 25 and a consul by the year 510. His earliest documented acts on behalf of the Ostrogothic ruler were to investigate allegations that the paymaster of Theodoric's bodyguards had debased the coins of their pay, to produce a waterclock for Theodoric to gift to king Gundobad of the Burgundians, and to recruit a lyre-player to perform for Clovis, King of the Franks.Boethius writes in the Consolation that, despite his own successes, he believed that his greatest achievement came when both his sons were selected by Theodoric to be consuls in 522, with each representing the whole of the Roman Empire. The appointment of his sons was an exceptional honor, not only since it made conspicuous Theodoric's favor for Boethius, but also because the Byzantine emperor Justin I had forfeited his own nomination as a sign of goodwill, thus also endorsing Boethius' sons. In the same year as the appointment of his sons, Boethius was elevated to the position of magister officiorum, becoming the head of all government and palace affairs. Recalling the event, he wrote that he was sitting "between the two consuls as if it were a military triumph, largesse fulfill the wildest expectations of the people packed in their seats around ."
Boethius' struggles came within a year of his appointment as magister officiorum: in seeking to mend the rampant corruption present in the Roman Court, he writes of having to thwart the conspiracies of Triguilla, the steward of the royal house; of confronting the Gothic minister, Cunigast, who went to "devour the substance of the poor"; and of having to use the authority of the king to stop a shipment of food from Campania which, if carried, would have exacerbated an ongoing famine in the region. These actions made Boethius an increasingly unpopular figure among court officials, though he remained in Theodoric's favor.
Downfall and death
In 520, Boethius was working to revitalize the relationship between the Roman See and the Constantinopolitan See—though the two were then still a part of the same Church, disagreements had begun to emerge between them. This may have set in place a course of events that would lead to loss of royal favour. Five hundred years later, this disagreement led to the East–West Schism in 1054, in which communion between the Catholic Church and Eastern Orthodox Church was broken.In 523, Boethius fell from power. After a period of imprisonment in Pavia for what was deemed a treasonable offence, he was executed in 524. The primary sources are in general agreement over the facts of what happened. At a meeting of the Royal Council in Verona, the referendarius, Cyprianus, accused the ex-consul Caecina Decius Faustus Albinus of treasonous correspondence with Justin I. Boethius leapt to his defense, crying, "The charge of Cyprianus is false, but if Albinus did that, so also have I and the whole senate with one accord done it; it is false, my Lord King".
Cyprianus then also accused Boethius of the same crime and produced three men who claimed they had witnessed the crime. Boethius and Basilius were arrested. First the pair were detained in the baptistery of a church, then Boethius was exiled to the Ager Calventianus, a distant country estate, where he was put to death. Not long afterwards Theodoric had Boethius' father-in-law Symmachus put to death, according to Procopius, on the grounds that he and Boethius together were planning a revolution, and confiscated their property. "The basic facts in the case are not in dispute", writes Jeffrey Richards. "What is disputed about this sequence of events is the interpretation that should be put on them." Boethius claims his crime was seeking "the safety of the Senate". He describes the three witnesses against him as dishonorable: Basilius had been dismissed from Royal service for his debts, while Venantius Opilio and Gaudentius had been exiled for fraud. Other sources depict these men in a far more positive light. Cassiodorus describes Cyprianus and Opilio as "utterly scrupulous, just and loyal" and mentions they are brothers and grandsons of the consul Opilio.
Theodoric was feeling threatened by international events. The Acacian schism had been resolved, and the Nicene Christian aristocrats of his kingdom were seeking to renew their ties with Constantinople. The Catholic Hilderic had become king of the Vandals and had put Theodoric's sister Amalafrida to death and Arians in the East were being persecuted. Then there was the matter that with his previous ties to Theodahad, Boethius apparently found himself on the wrong side in the succession dispute following the untimely death of Eutharic, Theodoric's announced heir.
The method of Boethius' execution varies in the sources. He may have been beheaded, clubbed to death, or hanged. It is likely that he was tortured with a rope that was constricted around his head, bludgeoned until his eyes bulged out; then his skull was cracked. Following an agonizing death, his remains were entombed in the church of San Pietro in Ciel d'Oro in Pavia, also the resting place of Augustine of Hippo. His wealth was confiscated and his wife, Rusticiana, reduced to poverty.
Past historians have had a hard time accepting a sincere Christian who was also a serious Hellenist. These worries have largely stemmed from the lack of any mention of Jesus in Boethius' Consolation, nor of any other Christian figure. Arnaldo Momigliano argues that "Boethius turned to paganism. His Christianity collapsed—it collapsed so thoroughly that perhaps he did not even notice its disappearance." Many scholars have taken a different view, with Arthur Herman writing that Boethius was "unshakably Orthodox Catholic" and Thomas Hodgkin having asserted that uncovered manuscripts "prove beyond a doubt that Boethius was a Christian". The community that he was a part of valued equally both classical and Christian culture.