Conquest of Mecca
The conquest of Mecca was a military campaign undertaken by Muhammad and his companions during the Muslim–Quraysh War. They led the early Muslims in an advance on the Quraysh-controlled city of Mecca in December 629 or January 630. The fall of the city to Muhammad formally marked the end of the conflict between his followers and the Quraysh tribal confederation.
Dates
Ancient sources vary as to the dates of these events.- The date Muhammad set out for Mecca is variously given as 2, 6 or 10 Ramadan 8 AH.
- The date Muhammad entered Mecca is variously given as 10, 17/18, 19 or 20 Ramadan 8 AH.
Background
In 628, the Quraysh tribe of Mecca and the Muslims in Medina entered into a 10-year pact called the Treaty of Hudaybiyyah. However, in 630, the Treaty of Hudaybiyyah was breached as a result of the aggression of the Banu Bakr, a confederate of the Quraysh, against the Banu Khuza'ah, who had recently entered into an alliance with the Muslims.Pursuant to the Treaty of Hudaybiyyah, the Arab tribes were afforded the opportunity to align themselves with either the Muslims or the Quraysh. The agreement stipulated that in the event of any aggression against a tribe that had chosen a particular alliance, the party to which it was allied would possess the right to take retaliatory action. Consequently, the Banu Bakr aligned themselves with the Quraysh, while the Banu Khuza'ah aligned themselves with the Muslims. They had maintained peace for a period of time; however, underlying motives stemming from the pre-Islamic era, exacerbated by a persistent desire for revenge, ultimately led to renewed hostilities.
The Banu Bakr launched an attack against the Banu Khuza'ah at Al-Wateer in Sha'ban, 8 A.H., disregarding the terms of the treaty. A group of the Quraysh, headed by Safwan ibn Umayya, Ikrima ibn Amr, and Suhayl ibn Amr, provided the Banu Bakr with men and weapons under the cover of darkness, without the awareness of Abu Sufyan ibn Harb. Faced with aggression from their opponents, the members of the Banu Khuza'ah sought refuge in the Holy Sanctuary - the Kaaba. However, they were not spared and Nawfal, the leader of the Banu Bakr, killed twenty of them in violation of established customs. In response, the Banu Khuza'ah immediately dispatched a delegation to Medina to inform Muhammad of the breach of the truce and to request his assistance.
When the Banu Khuza'ah sought redress from their Muslim allies, Muhammad, in his capacity as their leader, insisted on immediate reparations for the violation of the treaty and the deaths of individuals allied with him in the sacred area. Three demands were presented, the acceptance of any one of which was imperative:
- Payment of blood money for the victims of the Banu Khuza'ah,
- the termination of their alliance with the Banu Bakr, or
- the nullification of the treaty.
Following the incident, Abu Sufyan ibn Harb journeyed to Medina with the intention of renegotiating the Truce. He made a direct visit to the residence of his daughter Umm Habiba, who was also the wife of Muhammad. Upon entering the house, Abu Sufyan attempted to take a seat on the carpet of Muhammad. However, his daughter, Umm Habiba, promptly folded it. "My daughter," Abu Sufyan stated, "I hardly knew if you think the carpet is too good for me or that I am too good for the carpet." Umm Habiba responded, "It is the Messenger of Allah's carpet, and you are an unclean polytheist."
Abu Sufyan ibn Harb sought an audience with Muhammad. However, the latter was aware of his tricks and did not provide him with any assurance. He then approached Abu Bakr but was similarly rebuffed. He attempted to solicit the intervention of 'Umar but was met with a flat refusal. Finally, he turned to 'Ali bin Abi Talib, pleading with him in the humblest manner and subtly hinting at the potential for domination over all the Arabs if he were to intercede for the renewal of the treaty. However, 'Ali also expressed his inability to assist him.
Abu Sufyan ibn Harb returned to Mecca in a state of disappointment and despair. He reported his encounters with his daughter, Abu Bakr, 'Umar, and 'Ali, as well as Muhammad's lack of response to his pleas, to the Quraysh. The Quraysh were disheartened but did not anticipate immediate danger.
Preparations
Muhammad implements a communications blackout
According to Al-Tabari, three days prior to receiving news of a breach of covenant, Muhammad instructed his wife, 'Aisha, to make preparations for a military campaign. Abu Bakr, expressing surprise at the preparations, asked her for an explanation, to which she replied that she was unaware of the reason. On the third day, 'Amr bin Salim Al-Khuza'i arrived in Medina with a group of 40 horsemen to inform Muhammad of the plight of his people and to seek assistance from the Muslims for retaliation. The people of Medina soon learned that the Quraysh had breached the covenant. This news was later confirmed by the arrival of Budail and Abu Sufyan ibn Harb.With the aim of ensuring a total news blackout regarding his military plans, Muhammad dispatched a small unit of eight individuals, led by Abu Qatadah bin Rab'i, towards the vicinity of Edam, close to Medina, with the intent of diverting the people's attention and obscuring the true objective of his focus. There was so much fear everywhere that Hatib, a trusted follower of Muhammad, secretly sent a female messenger to Mecca with a letter that contained information of the intended attack by the Muslims. Muhammad is believed to have received news of Hatib's actions through revelation and sent Ali and Al-Miqdad with instructions to catch up with the messenger. They succeeded in overtaking her and discovered the letter that was carefully hidden in her hair. Muhammad summoned Hatib and asked him why he had done such an act. Hatib replied:
"O Messenger of Allah! I have no blood ties with Quraysh; there is only a kind of friendly relationship between them and myself. My family is in Mecca and there is no one to look after them or offer protection. My situation is different from that of the refugees whose families are secure due to their blood ties with Quraysh. I felt that since I am not related to them, I should, for the safety of my children, earn their gratitude by doing good to them. I swear by Allah that I have not done this act as an apostate, forsaking Islam. I was prompted only by the considerations I have just explained."Umar, upon hearing of Hatib's actions, wanted to execute him for being a hypocrite, but Muhammad accepted Hatib's explanation and granted him pardon. Muhammad then addressed Umar saying, "Hatib is one of those who fought in the battle of Badr. What do you know 'Umar? Perhaps Allah has looked at the people of Badr and said: "Do as you please, for I have forgiven you." Umar released Hatib and acknowledged that "Allah and His Messenger know better."
Muslim army mobilizes for Mecca campaign
Muhammad set out towards Mecca at the head of an army consisting of ten thousand soldiers on the tenth day of the month of Ramadan. This was the largest Muslim force ever assembled as of that time. Muhammad appointed Abu Ruhm Al-Ghifari as the custodian of the affairs of Medina during his absence.As they progressed towards Mecca, Al-'Abbas bin 'Abdul Muttalib and his family joined Muhammad and his army at a place called Al-Juhfa. Upon reaching Al-Abwa’, the Muslims encountered Abu Sufyan bin Al-Harith and ‘Abdullah bin Umayyah, who were the cousins of Muhammad. However, due to their previous actions and negative attitude towards the Muslims, they were not received with open arms. 'Ali advised Abu Sufyan to seek forgiveness from Muhammad and confess his past misconduct in a manner similar to the repentance of the prophet Joseph's brothers in the Qur'an:
"They said, "By Allah, certainly has Allah preferred you over us, and indeed, we have been sinners."Abu Sufyan followed this advice and approached Muhammad, who forgave Abu Sufyan and quoted from the Qur'an:
"He said, "No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful."Abu Sufyan then recited some verses in praise of Muhammad and professed Islam as his only religion.
The Muslims continued their journey towards Mecca while observing the fast, until they reached a location called Al-Qadeed where they found water and broke their fast. They then continued their march towards Mar Az-Zahran. The Quraysh did not have knowledge of the developments, but Muhammad did not wish to take them by surprise. He instructed his men to light fires on all sides for cooking purposes. This was done to allow the Quraysh to accurately assess the situation and make informed decisions, rather than risking their lives by blindly entering into the battlefield without proper knowledge. 'Umar ibn Al-Khattab was assigned the responsibility of guarding their camp.
Abu Sufyan ibn Harb converts to Islam
Meanwhile, Abu Sufyan ibn Harb, Hakim bin Hizam, and Budail bin Warqa', ventured out to gather information about the Muslims' position. On their way, they encountered Abbas ibn Abd al-Muttalib, Muhammad's uncle, who provided them with information about the current situation and urged them to consider accepting Islam and surrendering to Muhammad, warning that failure to do so would result in severe consequences.Faced with the dire circumstances, Abu Sufyan ibn Harb, in the company of Abbas ibn Abd al-Muttalib, sought an audience with Muhammad. Upon their arrival, the Muslims were furious at the sight of Abu Sufyan and sought to kill him. However, with the help of 'Abbas, the two men were able to secure an audience with Muhammad, who advised that they return the following day. During this meeting, Muhammad addressed Abu Sufyan, saying: "Woe to you! Isn’t it time for you to bear witness to the Oneness of Allah and Prophethood of Muhammad?" In response, Abu Sufyan, who was previously an archenemy of Islam, begged for forgiveness and professed his wholehearted acceptance of the faith. Muhammad, in accordance with the general amnesty he had proclaimed, granted Abu Sufyan a special privilege at the request of 'Abbas. Muhammad stated, "He who takes refuge in Abu Sufyan’s house is safe; whosoever confines himself to his house, the inmates thereof shall be in safety, and he who enters the Sacred Mosque is safe."