Carl von Clausewitz
Carl Philipp Gottlieb von Clausewitz was a Prussian general and military theorist who stressed the "moral" and political aspects of waging war. His most notable work, Vom Kriege, though unfinished at his death, is considered a seminal treatise on military strategy and science.
Clausewitz stressed the multiple interactions of diverse factors in war, noting how unexpected developments unfolding under the "fog of war" call for rapid decisions by alert commanders. He saw history as a vital check on erudite abstractions that did not accord with experience. In contrast to the early work of Antoine-Henri Jomini, he argued that war could not be quantified or reduced to mapwork, geometry, and graphs. Clausewitz had many aphorisms, of which one of the most famous is, "War is the continuation of policy with other means."
Name
Clausewitz's Christian names are variously given in English-language sources as "Karl", "Carl Philipp Gottlieb", or "Carl Maria." He spelled his own given name with a "C" in order to identify with the classical Western tradition; writers who use "Karl" are often seeking to emphasize his German identity. "Carl Philipp Gottfried" appears on Clausewitz's tombstone. Encyclopædia Britannica continues to use Gottlieb instead of Gottfried based on older sources, such as military historian Peter Paret, and historian Sir Michael Howard originated the use of "Carl Maria." However, more modern scholars like Christopher Bassford and Vanya Eftimova Bellinger consider his tombstone a more reliable source than the hand-written birth records used by Paret.Life and military career
Clausewitz was born on 1 July 1780 in Burg bei Magdeburg in the Prussian Duchy of Magdeburg as the fourth and youngest son of a family that made claims to a noble status which Carl accepted. Clausewitz's family claimed descent from the Barons of Clausewitz in Upper Silesia, though scholars question the connection.His grandfather, the son of a Lutheran pastor, had been a professor of theology. Clausewitz's father, once a lieutenant in the army of Frederick the Great, King of Prussia, held a minor post in the Prussian internal-revenue service. Clausewitz entered the Prussian military service at the age of twelve as a lance corporal, eventually attaining the rank of major general.
Clausewitz served in the Rhine campaigns including the siege of Mainz, when the Prussian Army invaded France during the French Revolution, and fought in the Napoleonic Wars from 1806 to 1815. He entered the Kriegsakademie in Berlin in 1801, probably studied the writings of the philosophers Immanuel Kant and/or Johann Gottlieb Fichte and Friedrich Schleiermacher and won the regard of General Gerhard von Scharnhorst, the future first chief-of-staff of the newly reformed Prussian Army. Clausewitz, Hermann von Boyen and Karl von Grolman were among Scharnhorst's primary allies in his efforts to reform the Prussian army between 1807 and 1814.
Clausewitz served during the Jena Campaign as aide-de-camp to Prince August. At the Battle of Jena-Auerstedt on 14 October 1806—when Napoleon invaded Prussia and defeated the Prussian-Saxon army commanded by Karl Wilhelm Ferdinand, Duke of Brunswick—he was captured, one of the 25,000 prisoners taken that day as the Prussian army disintegrated. He was 26. Clausewitz was held prisoner with his prince in France from 1807 to 1808. Returning to Prussia, he assisted in the reform of the Prussian army and state. Johann Gottlieb Fichte wrote On Machiavelli, as an Author, and Passages from His Writings in June 1807.. Carl Clausewitz wrote an interesting and anonymous Letter to Fichte about his book on Machiavelli. The letter was published in Fichte's Verstreute kleine Schriften 157–166. For an English translation of the letter see Carl von Clausewitz Historical and Political Writings Edited by: Peter Paret and D. Moran.
On 10 December 1810, he married the socially prominent Countess Marie von Brühl, whom he had first met in 1803. She was a member of the noble German Brühl family originating in Thuringia. The couple moved in the highest circles, socialising with Berlin's political, literary, and intellectual élite. Marie was well-educated and politically well-connected—she played an important role in her husband's career progress and intellectual evolution. She also edited, published, and introduced his collected works.
Opposed to Prussia's enforced alliance with Napoleon, Clausewitz left the Prussian army and served in the Imperial Russian Army from 1812 to 1813 during the Russian campaign, taking part in the Battle of Borodino. Like many Prussian officers serving in Russia, he joined the Russian–German Legion in 1813. In the service of the Russian Empire, Clausewitz helped negotiate the Convention of Tauroggen, which prepared the way for the coalition of Prussia, Russia, and the United Kingdom that ultimately defeated Napoleon and his allies.
In 1815 the Russian-German Legion became integrated into the Prussian Army and Clausewitz re-entered Prussian service as a colonel. He was soon appointed chief-of-staff of Johann von Thielmann's III Corps. In that capacity he served at the Battle of Ligny and the Battle of Wavre during the Waterloo campaign in 1815. An army led personally by Napoleon defeated the Prussians at Ligny on 16 June 1815, but they withdrew in good order. Napoleon's failure to destroy the Prussian forces led to his defeat a few days later at the Battle of Waterloo, when the Prussian forces arrived on his right flank late in the afternoon to support the Anglo-Dutch forces pressing his front. Napoleon had convinced his troops that the field grey uniforms were those of Marshal Grouchy's grenadiers. Clausewitz's unit fought heavily outnumbered at Wavre, preventing large reinforcements from reaching Napoleon at Waterloo. After the war, Clausewitz served as the director of the Kriegsakademie, where he served until 1830. In that year he returned to active duty with the army. Soon afterward, the outbreak of several revolutions around Europe and a crisis in Poland appeared to presage another major European war. Clausewitz was appointed chief of staff of the only army Prussia was able to mobilise in this emergency, which was sent to the Polish border. Its commander, Gneisenau, died of cholera, and Clausewitz took command of the Prussian army's efforts to construct a cordon sanitaire to contain the great cholera outbreak. Clausewitz himself died of the same disease shortly afterwards, on 16 November 1831.
His widow edited, published, and wrote the introduction to his magnum opus on the philosophy of war in 1832. She wrote the preface for On War and had published most of his collected works by 1835. She died in January 1836.
Theory of war
Clausewitz was a professional combat soldier and a staff officer who was involved in numerous military campaigns, but he is famous primarily as a military theorist interested in the examination of war, utilising the campaigns of Frederick the Great and Napoleon as frames of reference for his work. He wrote a careful, systematic, philosophical examination of war in all its aspects. The result was his principal book, ', a major work on the philosophy of war. It was unfinished when Clausewitz died and contains material written at different stages in his intellectual evolution, producing some significant contradictions between different sections. The sequence and precise character of that evolution is a source of much debate as to the exact meaning behind some seemingly contradictory observations in discussions pertinent to the tactical, operational and strategic levels of war, for example. Clausewitz constantly sought to revise the text, particularly between 1827 and his departure on his last field assignments, to include more material on "people's war" and forms of war other than high-intensity warfare between states, but relatively little of this material was included in the book. Soldiers before this time had written treatises on various military subjects, but none had undertaken a great philosophical examination of war on the scale of those written by Clausewitz and Leo Tolstoy, both of whom were inspired by the events of the Napoleonic Era.Clausewitz's work is still studied today, demonstrating its continued relevance. More than sixteen major English-language books that focused specifically on his work were published between 2005 and 2014, whereas his 19th-century rival Jomini has faded from influence. The historian Lynn Montross said that this outcome "may be explained by the fact that Jomini produced a system of war, Clausewitz a philosophy. The one has been outdated by new weapons, the other still influences the strategy behind those weapons." Jomini did not attempt to define war but Clausewitz did, providing a number of definitions. The first is his dialectical thesis: "War is thus an act of force to compel our enemy to do our will." The second, often treated as Clausewitz's 'bottom line,' is in fact merely his dialectical antithesis: "War is merely the continuation of policy with other means." The synthesis of his dialectical examination of the nature of war—and thus his actual definition of war—is his famous "trinity," saying that war is, "when regarded as a whole, in relation to the tendencies predominating in it, a strange trinity, composed of the original violence of its essence, the hate and enmity which are to be regarded as a blind, natural impulse; of the play of probabilities and chance, which make it a free activity of the emotions; and of the subordinate character of a political tool, through which it belongs to the province of pure intelligence." Christopher Bassford says the best shorthand for Clausewitz's trinity should be something like "violent emotion/chance/rational calculation." However, it is frequently presented as "people/army/government," a misunderstanding based on a later paragraph in the same section. This misrepresentation was popularised by U.S. Army Colonel Harry Summers' Vietnam-era interpretation, facilitated by weaknesses in the 1976 Howard/Paret translation.
The degree to which Clausewitz managed to revise his manuscript to reflect that synthesis is the subject of much debate. His final reference to war and Politik, however, goes beyond his widely quoted antithesis: "War is simply the continuation of political intercourse with the addition of other means. We deliberately use the phrase 'with the addition of other means' because we also want to make it clear that war in itself does not suspend political intercourse or change it into something entirely different. In essentials that intercourse continues, irrespective of the means it employs. The main lines along which military events progress, and to which they are restricted, are political lines that continue throughout the war into the subsequent peace."
Clausewitz introduced systematic philosophical contemplation into Western military thinking, with powerful implications not only for historical and analytical writing but also for practical policy, military instruction, and operational planning. He relied on his own experiences, contemporary writings about Napoleon, and on deep historical research. His historiographical approach is evident in his first extended study, written when he was 25, of the Thirty Years' War. In On War, Clausewitz sees all wars as the sum of decisions, actions, and reactions in an uncertain and dangerous context, and also as a socio-political phenomenon. He also stressed the complex nature of war, which encompasses both the socio-political and the operational and stresses the primacy of state policy.. Clausewitz, according to Azar Gat, expressed in the field of military theory the main themes of the Romantic reaction against the worldview of the Enlightenment, rejecting universal principles and stressing historical diversity and the forces of the human spirit. This explains the strength and value of many of his arguments, derived from this great cultural movement, but also his often harsh rhetoric against his predecessors.
The word "strategy" had only recently come into usage in modern Europe, and Clausewitz's definition is quite narrow: "the use of engagements for the object of war". Clausewitz conceived of war as a political, social, and military phenomenon which might—depending on circumstances—involve the entire population of a political entity at war. In any case, Clausewitz saw military force as an instrument that states and other political actors use to pursue the ends of their policy, in a dialectic between opposing wills, each with the aim of imposing his policies and will upon his enemy.
Clausewitz's emphasis on the inherent superiority of the defense suggests that habitual aggressors are likely to end up as failures. The inherent superiority of the defense obviously does not mean that the defender will always win, however: there are other asymmetries to be considered. He was interested in co-operation between the regular army and militia or partisan forces, or citizen soldiers, as one possible—sometimes the only—method of defense. In the circumstances of the Wars of the French Revolution and those with Napoleon, which were energised by a rising spirit of nationalism, he emphasised the need for states to involve their entire populations in the conduct of war. This point is especially important, as these wars demonstrated that such energies could be of decisive importance and for a time led to a democratisation of the armed forces much as universal suffrage democratised politics.
While Clausewitz was intensely aware of the value of intelligence at all levels, he was also very skeptical of the accuracy of much military intelligence: "Many intelligence reports in war are contradictory; even more are false, and most are uncertain.... In short, most intelligence is false." This circumstance is generally described as part of the fog of war. Such skeptical comments apply only to intelligence at the tactical and operational levels; at the strategic and political levels he constantly stressed the requirement for the best possible understanding of what today would be called strategic and political intelligence. His conclusions were influenced by his experiences in the Prussian Army, which was often in an intelligence fog due partly to the superior abilities of Napoleon's system but even more simply to the nature of war. Clausewitz acknowledges that friction creates enormous difficulties for the realization of any plan, and the fog of war hinders commanders from knowing what is happening. It is precisely in the context of this challenge that he develops the concept of military genius''', evidenced above all in the execution of operations. 'Military genius' is not simply a matter of intellect, but a combination of qualities of intellect, experience, personality, and temperament that create a very highly developed mental aptitude for the waging of war.