Charlottesville, Virginia
Charlottesville, colloquially known as C'ville, is an independent city in Virginia, United States. It is the county seat of Albemarle County, which surrounds the city, though the two are separate legal entities. The former capital of Virginia, it is named after Queen Charlotte. At the 2020 census, the city's population was 46,553. The Bureau of Economic Analysis combines the City of Charlottesville with Albemarle County for statistical purposes, bringing its population to approximately 160,000. Charlottesville is the heart of the Charlottesville metropolitan area, which includes Albemarle, Fluvanna, Greene, and Nelson counties.
Charlottesville was the home of two U.S. presidents, Thomas Jefferson and James Monroe. During their terms as Governors of Virginia, they lived in Charlottesville and traveled to and from Richmond, along the 71-mile historic Three Notch'd Road. Orange, located northeast of the city, was the hometown of President James Madison. The University of Virginia, founded by Jefferson, straddles the city's southwestern border. Jefferson's home and primary plantation, Monticello, located southeast of the city, is, along with the University of Virginia, a UNESCO World Heritage Site, each attracting thousands of tourists from across the country every year.
History
At the time of European settlement, part of the area that became Charlottesville was occupied by a Monacan village called Monasukapanough. They were pushed off their land by English settlers and were forced to disperse to North Carolina, Tennessee and possibly as far as Canada.Founding
An Act of the Assembly of Albemarle County established Charlottesville in 1762. Thomas Walker was named its first trustee. It was situated along a trade route called Three Notched Road, which led from Richmond to the Great Valley. The town took its name from the British queen Charlotte of Mecklenburg-Strelitz.During the American Revolutionary War, Congress imprisoned the Convention Army in Charlottesville at the Albemarle Barracks between 1779 and 1781.
The Governor and legislators had to abandon the capitol temporarily and on June 4, 1781, Jack Jouett warned the Virginia Legislature meeting at Monticello of a planned raid by Colonel Banastre Tarleton, allowing a narrow escape.
Civil War and Reconstruction
Unlike much of Virginia, Charlottesville was spared the brunt of the American Civil War. The only battle to take place in Charlottesville was the skirmish at Rio Hill, an encounter in which George Armstrong Custer briefly engaged local Confederate Home Guards before retreating. A year later, the Charlottesville Factory, founded, was accidentally burnt during General Philip Sheridan's 1865 raid through the Shenandoah Valley. However, the mayor had surrendered the city to Generals Custer and Sheridan to keep the town from being burned. The factory had been taken over by the Confederacy and used to manufacture woolen clothing for the soldiers. It caught fire when some coals taken by Union troops to burn the nearby railroad bridge dropped on the floor. The factory was rebuilt immediately and was known as the Woolen Mills until its liquidation in 1962.Segregation and Jim Crow laws
After Reconstruction ended, Charlottesville's African American population suffered under Jim Crow laws that segregated public places and limited opportunity. Schools were racially segregated and African Americans were not served in many local businesses. Public parks were planned separately for the white and African American populations: four for whites, and one for African Americans built on the site of a former dump. The Ku Klux Klan had chapters in the Charlottesville area beginning at least in the early twentieth century, and events such as lynchings and cross burnings occurred in the Charlottesville area. In 1898, Charlottesville resident John Henry James was lynched in the nearby town of Ivy. In August 1950, three white men were observed burning a cross on Cherry Avenue, a street in a mostly African-American neighborhood in Charlottesville. It was speculated that the cross burning might be a reaction to "a white man had been known to socialize with one of the young Negro women in that vicinity." In 1956, crosses were burned outside a progressive church.In 1947, Charlottesville organized a local NAACP branch. In 2001, the Charlottesville and Albemarle Branches of the NAACP merged to form the Albemarle-Charlottesville NAACP Branch.File:Lewis & Clark.jpeg|thumb|upright|Statue of Lewis and Clark In the fall of 1958, Charlottesville closed its segregated white schools as part of Virginia's strategy of massive resistance to federal court orders requiring integration as part of the implementation of the Supreme Court of the United States decision Brown v. Board of Education. The closures were required by a new series of state laws collectively known as the Stanley Plan, which prohibited and denied funding to integrated public schools. Segregated schools remained open, however. The first African-American member of the Charlottesville School Board was Raymond Bell in 1963.
In 1963, later than many Southern cities, civil rights activists in Charlottesville began protesting segregated restaurants with sit-ins, such as one that occurred at Buddy's Restaurant near the University of Virginia.
Destruction of Vinegar Hill
In 1965, the city government razed the downtown African American neighborhood Vinegar Hill as an urban renewal project, after the city council passed a law stating that "unsanitary and unsafe" properties could be taken over by a housing authority. Vinegar Hill had served the needs of the black community while the city remained segregated. One hundred thirty homes, five Black-owned businesses, and a church were destroyed. Many displaced community members moved into the Westhaven public housing project. The land was not redeveloped until the late 1970s.Despite razing this small area comprising about 20 acres abutting West Main Street in the city's commercial downtown area, Charlottesville maintained its vibrant black community spanning the much larger and still extant Ridge Street and Fifeville neighborhoods to the south, and the Tenth & Page and Rose Hill neighborhoods to the north. Neighborhood civic associations, social clubs, and church groups sponsored activities for its residents. The Blue Mints Social Club met at the home of Mrs. Reva Shelton on December 1, 1974. At this meeting, the group planned their annual "Baskets of Cheer", and hosted a Cabaret Dance on New Year's Eve at Carver Recreation Center, with the Randolph Brothers performing. In 1974, other social clubs listed are the Bethune Art and Literary Club, The Lucky Twenty Club, and the Les Amies Club.
Image:Court Square.jpg|thumb|right|Court Square and Confederate statue
Conflict over Confederate symbols
Starting in the 2010s Charlottesville received national attention because of local conflict between those who did and those who did not want Confederate symbols removed. The Washington Post has reported that "Nowhere has this clash been more fraught than in Charlottesville, where parks have been renamed, then renamed again, streets have been re-christened, and stickers bearing white supremacist slogans go up as quickly as activists can remove them."City attempts to remove statues of Robert E. Lee and Stonewall Jackson from downtown parks have been the subject of extensive, unresolved litigation. The movement to remove the statues gained traction when, in 2016, local high school student Zyahna Bryant authored a petition calling on city government to remove the Lee statue and rename the park. In August 2017, white supremacist groups opposed to their removal organized the "Unite the Right rally" to protest against the removal of the Robert E. Lee statue from then Lee Park, subsequently renamed Emancipation Park. After the rally, a white nationalist drove a car into protesters, resulting in the death of counter-protester Heather Heyer and causing injuries to 19 other counter-protesters. The incident became national news and Charlottesville became a symbol of political turbulence nationwide. The "Unite the Right Rally" is credited as being a significant catalyst in US political violence and reportedly represented a growing presence of far-right and white supremacist violence. The city succeeded in the removal of the Lee and Jackson statues on July 10, 2021, in addition to a statue of Meriwether Lewis, William Clark and Sacagawea of the Lewis and Clark Expedition.
Religious history
Christ Episcopal Church was Charlottesville's first church. It was begun in 1820 by builders on loan from Thomas Jefferson, and the congregation's current home was completed in the early 1900s.The first black church in Charlottesville, the First Baptist Church of Charlottesville, was established in 1864. Previously, it was illegal for African Americans to have their own churches, although they were allowed to worship in designated areas in white churches, if the white church members allowed it. Its first black pastor, was William D. Gibbons. The date he became pastor is not known with certainty, but was about 1868. A current predominantly African-American church can trace its lineage to that first church.
Congregation Beth Israel's 1882 building is the oldest synagogue building still standing in Virginia.
In 1974, some of the Baptist churches in Charlottesville included the Union Run Baptist Church, the South Garden Baptist Church, and the Ebenezer Baptist Church.
The first Catholic church in Charlottesville was the Church of the Paraclete, built in 1880 and erected as a parish in 1896. In 1906 the church building was renovated and the parish was renamed to Holy Comforter. A second parish was erected for the growing Catholic population in 1976 called the Church of the Incarnation. In 1967 a Dominican-run parish for Catholic students at the University of Virginia was dedicated, and named St. Thomas Aquinas University Parish. The first Mass of record in Charlottesville was celebrated in the parlor of F. M. Paoli's residence, presumably on Random Row, now West Main Street. Services were held for about 12 years after that in the Town Hall. The presiders were priests who came from St. Francis Assisi Church in Staunton and then traveled on to other missions in the area.