Ashta Lakshmi


Ashta Lakshmi or Ashtalakshmi, is a group of the eight manifestations of Lakshmi, the Hindu goddess of prosperity. She presides over eight sources of wealth: spirituality, material wealth, agriculture, royalty, knowledge, courage, progeny, and victory.
The Ashta Lakshmi are always depicted and worshipped as an octet in temples.

Iconography

Adi Lakshmi

Adi Lakshmi is portrayed to be the earliest forms of Lakshmi.
Adi Lakshmi is the manifestation who supports a seeker to reach their source, or Atman. She is believed to proffer dhyana, a state of absolute silence, bliss, and peace. This aspect of the goddess is responsible for the furtherance in the quest for spiritual wealth.
She is depicted as four-armed, carrying a lotus and a red flag, and other two arms expressing the abhaya mudra and the varada mudra.

Dhana Lakshmi

Dhana Lakshmi is Lakshmi in her form as the goddess of material wealth.
Dhana Lakshmi is depicted with six hands, in red garments, carries the Sudarshana Chakra, shankha, kalasha or the Amrita Kalasha, a bow and arrow, a lotus, and an arm performing the abhaya mudra, with gold coins falling from it.

Dhanya Lakshmi

Dhanya Lakshmi is the form of Lakshmi who represents the wealth of agriculture. Dhanya Lakshmi is also the aspect of Lakshmi who provides resources to adherents for their sustenance and well-being.
She is depicted as eight-armed, dressed in green garments, carrying two lotuses, a gada, paddy crop, sugarcane, and bananas. Her hands express the abhaya mudra and the varada mudra.

Gaja Lakshmi

is the giver of animal wealth, or the being who offers royal splendour, according to the Narayana Pancharatra.
According to Hinduism, Gaja Lakshmi restored the potent lost by Indra during the Samudra Manthana. Vasudha Narayanan has interpreted this name as the, "one who is worshipped by elephants".
She is depicted as four-armed, donning red garments, carrying two lotuses, two arms expressing the abhaya mudra and the varada mudra, surrounded by two elephants bathing her with water pots.

Santana Lakshmi

Santana Lakshmi is the goddess's manifestation who bestows offspring.
She is depicted as six-armed, carrying two kalashas, a sword, a shield, a child on her lap, a hand in abhaya mudra, and the other holding Prana as a child holding the lotus.

Dhairya Lakshmi

Dhairya Lakshmi, or Veera Lakshmi, is a form of Lakshmi inspired by Durga. She is the form of the goddess who bestows valour during battles and courage plus strength for overcoming difficulties in life.
She is depicted as eight-armed, seated on a lion, in red garments, carrying a chakra, shankha, bow, arrow, trishula, a bundle of palm leaf scriptures, other two hands in the abhaya mudra and the varada mudra.

Vijaya Lakshmi

Vijaya Lakshmi or Jaya Lakshmi is also a manifestation drawn from Durga. She is form of the goddess who bestows victory, not only in battles, but also for conquering hurdles in order to achieve success.
She is depicted as eight-armed, dressed in blue garments, carrying the chakra, shankha, sword, shield, lotus, pasha, and other two hands expressing the abhaya mudra and the varada mudra.

Vidya Lakshmi

Vidya Lakshmi is the goddess and the bestower of knowledge of arts and the sciences.
She is dressed in a white saree and has a resemblance to the goddess Saraswati. She holds a book of the Vedas, a peacock feather as a pen, the varada mudra and the abhaya mudra.

Other forms

In some Ashta Lakshmi lists, other forms of Lakshmi are included:
  1. Aishvarya Lakshmi : The goddess who bestows auspices, and the only form of Lakshmi who mounts a horse. She generally replaces Vidya Lakshmi from the Ashta Lakshmi list.
  2. Saubhagya Lakshmi : The manifestation who furnishes good fortune.
  3. Rajya Lakshmi : The form of Lakshmi who bestows majesty, revered by monarchs.
  4. Vara Lakshmi : The form of the goddess who bestows boons. This form of Lakshmi is venerated on the occasion of Varalakshmi Vratam.

    Worship

Around the 1970s, a leading Sri Vaishnava theologian, UV Srinivasa Varadachariar, published a hymn called the Ashtalakshmi Stotra dedicated to the eight forms of Lakshmi. Narayanan comments:
The prayer Ashtalakshmi Stotra lists all of the Ashta Lakshmi, in which the goddess is depicted as seated on a lotus. The rise in popularity of the Ashta Lakshmi can be linked with the rising popularity of the Ashtalakshmi Stotra.
Ashta Lakshmi is now widely worshipped both by Sri Vaishnava and other Hindu communities in South India. Occasionally, Ashta Lakshmi is depicted together in shrines or in "framing pictures" within an overall design and are worshipped by votaries of Lakshmi who worship her in her various manifestations. In addition to emergence of Ashta Lakshmi temples since the 1970s, traditional silver articles used in home worship as well as decorative jars now appear with the Ashta Lakshmi group molded on their sides.
Books, popular prayers manuals, pamphlets sold outside temples in South India, ritual worship, and "a burgeoning audiocassette market" also presently popularise the octet of Lakshmi.

Temples