Aruba
Aruba, officially the Country of Aruba, is a constituent island country within the Kingdom of the Netherlands, in the southern Caribbean Sea north of the Venezuelan peninsula of Paraguaná and northwest of Curaçao. In 1986, Aruba became a constituent country within the Kingdom of the Netherlands and acquired the formal name the Country of Aruba.
Aruba has an area of. Aruba measures in length from its northwestern to its southeastern end and is across at its widest point. Aruba is geologically located in South America, lying on the South American continental shelf. Alongside Bonaire and Curaçao, Aruba forms part of an island group referred to as the ABC islands. The Dutch Caribbean encompasses the ABC islands along with the other three substantial islands, the SSS islands. In contrast to much of the Caribbean, which experiences humid tropical climates, Aruba has a dry climate with an arid xeric landscape. The relatively warm and sunny weather persists throughout the year.
With a population of 108,880, Aruba is home to about one-third of the total population of the Dutch Caribbean. As one of the four countries in the Kingdom of the Netherlands, alongside the Netherlands, Curaçao, and Sint Maarten, Aruba shares Dutch nationality with its citizens. Aruba lacks administrative subdivisions but is divided into eight regions for census purposes with Oranjestad as its capital.
Etymology
The name Aruba most likely came from the Caquetío Oruba which means "well situated island", seeing as it was the Caquetío who were present on the island when Alonso de Ojeda arrived in the 16th century. Between 1529 and the 1648 Treaty of Westphalia, the name "Isla de Oruba" was used for the island by the Spanish. The island was ceded to the Dutch, and gradually its name was changed to Aruba.There were many different names for Aruba used by other Amerindian groups, all of which could have contributed to the present-day name Aruba. Another Caquetío name for the island was Oibubia which means "Guided island". The Taino name for the island was Arubeira. The Kalinago also had two names for the island: Ora Oubao which means "Shell island" and Oirubae which means "Companion of Curaçao".
A common misconception is that the name "Aruba" came from Oro hubo,. However, the Spanish declared these islands islas inútiles, meaning "useless islands", due to their apparent lack of mineral wealth. It was not until 1824 that gold was discovered on Aruba by a 12-year-old herder named Willem Rasmijn, leading to the Aruban Gold Rush.
History
Pre-ceramic age
In Aruba's prehistoric era, there were distinct periods: the Archaic or Pre-Ceramic and the Neo-Indian or Ceramic period. The Archaic occupation of Aruba continued well into the first millennium AD, which is relatively late compared to other parts of the insular Caribbean. The archaic lifestyle revolved around a food economy based on fishing, hunting, and gathering, with a strong emphasis on marine resources. Ceramics were absent, as was horticulture and agriculture. Weapons and tools were predominantly crafted from stone. Sharp-edged ax blades, chisels, and knives were commonly used, with the knives distinguishable by their elongated shape and flat blades.One notable site, Sero Muskita, yielded a tool that is older than other archaic age sites on the island. The finishing techniques and shape of this tool resembles one found at Arikok, suggesting a date before approximately 2000 BC. The presence of these tools on the island may be from occasional visits from the mainland. In total, 33 archaic age sites have been identified on Aruba.
Early human migration and cultural exchange
During this period, the Leeward Islands maintained connections and engaged in trade with mainland South America, particularly with partners in the present-day Falcón-Zulia state in Venezuela and possibly the La Guajira Peninsula. The specific language group to which they belonged remains uncertain. This theory is supported by the discovery of 60 to 70 Amerindian cemetery burial grounds in Malmok and Canashito. Burial sites at Canashito are dated between 100 BC to 100 AD. isotopic research revealed that one of the individuals buried there was not from Aruba and had a different diet compared to the other four individuals of Aruban origin. This finding suggests that early human migration and cultural exchange were already part of the cultural pattern of these archaic Indians at an early stage.The burial site in Malmok dates to between 450 and 1000 AD. The Arubans of that time had a short and stocky physique, with adult men averaging in height and women averaging. The burial customs offer insight into the social dynamics of the archaic island inhabitants. Based on the burial patterns, it was deduced that they travelled in clans of 15 to 30 people. These groups were led by an adult man who was buried at the center of the cluster. His elevated status was emphasised by the presence of several stones marking his grave. The rest of the family group was buried around him.
Neo-Indian period: the Caquetío
The archaic population disappeared from Aruba from the archaeological record around 950 AD, shortly after the arrival of the neo-Indian—Caquetío. the Caquetío newcomers possessed a comparatively more sophisticated culture in socio-economic and technological terms; they may have lived alongside the archaic Indians for a time before that population was ultimately displaced or assimilated.The Caquetío belonged to the Arawak people. The origin of Arawak civilisation is located in the central Amazon region. Between 1500 and 500 BC, the influence of the Arawaks had expanded to the Caribbean Basin and the Guianas. Between 850 and 1000 AD, Caquetío Indians migrated from western Venezuela, probably from the Paraguaná and Guajire peninsulas, to the Leeward Antilles. They belonged to the Arawak-Maipure language family. The name Caquetío refers to how this group referred to themselves during their first contact with Europeans. They had longer and narrower skulls than the archaic population, and their height was up to. The newcomers brought pottery and agriculture to the islands and are therefore classified as part of the neo-Indian period.
Caquetío chiefdom
The area over which the legendary cacique Manaure exercised his authority was the coastal region of the current state Falcón-Zulia at Venezuela, including the Paraguaná Peninsula, as well as Aruba, Curaçao and Bonaire. The Caquetío people had a highly developed process of state formation. They had a chiefdom, which in human evolution is often a precursor to a kingdom, where central leaders—paramount chiefs—controlled multiple subordinate political-administrative units. Caquetío society was based on political and religious alliances among adjacent communities, rather than military control or the subjugation of neighboring groups.At the head of the Caquetío chiefdom was a spiritual leader called diao who had both secular and religious authority in modern terms. He was considered to be endowed with shamanic powers that could influence nature. The diao position was hereditary. By being allowed to marry multiple wives, the diao was able to establish and maintain political alliances with other groups, tribes, or villages. The chiefdom was centralised in its design, but not based on authoritarian or violence-based subjugation. The Spanish conquistadors interrupted this process of expansion at the time of the European contact.
Political units and governance
The Caquetío territory consisted of several small political units that were under the authority of lower "second-tier chiefs" who were subordinate to the highest authority. How the central authority was exercised over the units is not clear. However, there are reports from the contact period that suggest the diao did not exert his power over the lower units in arbitrary manner. Likely there was a form of consultation between the diao and lower leaders. In the 16th century, two sub-units, the Guaranos and Amuayes, lived on the Paraguaná Peninsula. Aruba, which is less than 30 kilometres away from Paraguaná, was previously connected to one of these units.After the diao and the regional sub-units, such as the mentioned Guaranaos an Amuayes in Paraguaná, the village formed the third level of governance in the hierarchy of the chiefdom. Aruba had five villages: three larger ones Ceri Noca, Tanki Flip, and Savaneta, and two smaller ones near Tanki Leendert and Parkietenbos, which have not yet been systematically studied. The location of Aruban villages varied. They were situated in places where beneficial agriculture land was available and where the most favourable hydrological conditions prevailed, such as where several rooi came together and where relatively much water was available.
Agriculture, trade, and network
The Caquetío people probably used a shifting cultivation farming method, also known as slash-and-burn. The yields from agriculture and fishing were supplemented by engaging in trade of raw materials and artefacts that were not locally available or producible. Sixteenth century sources indicate that the Caquetíos traded in, among other things, salt, canoes, tobacco, and beads. The Leeward Caquetíos certainly did not live in isolation but formed outlying regions of a dynamic chiefdom with regional trading networks.Burial practices
In 1882 French explorer Alphonse L. Pinart documented an account provided by an old Aruba Indian. According to the Indian's account, witnessed at the former Indian encampment at Saboneta, a native female was inhumed in one of the large conical ollas. Her body was doubled up inside the vase, with the head protruding through the orifice. Subsequently, a smaller urn was placed upside down on the head, and the entire burial was covered with earth.The Caquetío people were buried in clusters, both within and potentially outside village boundaries. At times, there was a secondary burial, possibly reserved for exceptional individuals. In the primary burial, the deceased were buried in a large pot, covered with a smaller pot placed on top. In a secondary burial, the body was initially buried without a pot, and after a few months or years, the bones were exhumed and reburied in smaller pots for a second time. Some pots contained grave offerings such as axes, shells, and pottery. The secondary burial method was practised until recently in South America. The striking similarity between the Neo-Indian burial practices in Aruba and the post-Columbian variant in Guajira justifies the assumption that the similar beliefs about life after death existed in both societies.